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	<title>光彻五轮 &#8211; 圆觉禅</title>
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	<title>光彻五轮 &#8211; 圆觉禅</title>
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	<item>
		<title>关于气脉问题的澄清</title>
		<link>https://www.yuanjuechan.com/2025-10-10-guanyuqimaiwentidechengqing.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Fri, 10 Oct 2025 08:54:53 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
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		<category><![CDATA[实修]]></category>
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					<description><![CDATA[<p>光彻五轮2025澄清：本人以前基本靠自学，对于气脉学说未曾在经典中找到，所以一直对显宗修持气脉持否定态度。时过境迁，见识稍有增广，回想当年对此问的答复，实属无知而致的愚痴。而实际上气脉在传统实修之中多有提及。只是这些实证内容都不落于书本，乃自证自知之事，种种殊胜，不敢广宣。未避免误导后学，特此澄清以往缪见！</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2025-10-10-guanyuqimaiwentidechengqing.html">关于气脉问题的澄清</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>寻灭尊者开示录-29 知道与看到</title>
		<link>https://www.yuanjuechan.com/2025-01-12-xunmiezunzhekaishilu29zhidaoyukandao.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Sun, 12 Jan 2025 00:32:14 +0000</pubDate>
				<category><![CDATA[佛学基础知识]]></category>
		<category><![CDATA[佛法基础]]></category>
		<category><![CDATA[三昧]]></category>
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		<category><![CDATA[三禅]]></category>
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		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[阿那含]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=7421</guid>

					<description><![CDATA[<p>返回书目——《寻灭尊者开示录》 （寻灭尊者） (说明：本文由寻灭禅法爱好者根据尊者讲法英文原稿翻译成中文,法师讲法为英文录音，中间穿插有巴利语系词汇，此文翻译极其艰难。由于翻译小组专业水平有限，翻译难免有错谬，如有不合原义请反馈我们。感恩翻译的师兄为此文付出的艰辛努力！) 知道与看到 （说明：本文由光彻五轮翻译小组根据寻灭尊者讲法英文原稿翻译成中文，法师讲法为英文录音，中间穿插有巴利语系词汇，此文翻译极其艰难。由于翻译小组专业水平有限，&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2025-01-12-xunmiezunzhekaishilu29zhidaoyukandao.html">寻灭尊者开示录-29 知道与看到</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>寻灭尊者开示录-26 身见</title>
		<link>https://www.yuanjuechan.com/2024-12-10-xunmiezunzhekaishilu26shenjian.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 10 Dec 2024 01:45:23 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[名色]]></category>
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		<category><![CDATA[戒定慧]]></category>
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		<category><![CDATA[无我]]></category>
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		<category><![CDATA[有为法]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[苦果]]></category>
		<category><![CDATA[身见]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=7307</guid>

					<description><![CDATA[<p>返回书目——《寻灭尊者开示录》 （寻灭尊者） (说明：本文由寻灭禅法爱好者根据尊者讲法英文原稿翻译成中文,法师讲法为英文录音，中间穿插有巴利语系词汇，此文翻译极其艰难。由于翻译小组专业水平有限，翻译难免有错谬，如有不合原义请反馈我们。感恩翻译的师兄为此文付出的艰辛努力！) 身见 尊贵的比库斯，兄弟姐妹们。身见是萨迦耶见，身见是苦，身见是导致苦的原因，身见的止息是苦的止息，通往身见止息的道路就是通往涅槃的道路。 我再重复一遍，供你参考&#&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-12-10-xunmiezunzhekaishilu26shenjian.html">寻灭尊者开示录-26 身见</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>寻灭尊者开示录-25 因果</title>
		<link>https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu25yinguo.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 09 Dec 2024 13:05:54 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六入]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[四大]]></category>
		<category><![CDATA[幻相]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[涅槃]]></category>
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		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=7304</guid>

					<description><![CDATA[<p>返回书目——《寻灭尊者开示录》 （寻灭尊者） (说明：本文由寻灭禅法爱好者根据尊者讲法英文原稿翻译成中文,法师讲法为英文录音，中间穿插有巴利语系词汇，此文翻译极其艰难。由于翻译小组专业水平有限，翻译难免有错谬，如有不合原义请反馈我们。感恩翻译的师兄为此文付出的艰辛努力！) 因 果 尊敬的比丘、兄弟姐妹们，你们现在过的生活是你们自己创造的吗？第一个问题，我再重复一遍，你现在过的生活是你创造的吗？第二个问题，或者这是另一个人想要创造的结果？&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu25yinguo.html">寻灭尊者开示录-25 因果</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>寻灭尊者开示录-24 自我</title>
		<link>https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu24ziwo.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 09 Dec 2024 13:03:20 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[三禅]]></category>
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		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初果]]></category>
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		<category><![CDATA[身见]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=7301</guid>

					<description><![CDATA[<p>返回书目——《寻灭尊者开示录》 （寻灭尊者） (说明：本文由寻灭禅法爱好者根据尊者讲法英文原稿翻译成中文,法师讲法为英文录音，中间穿插有巴利语系词汇，此文翻译极其艰难。由于翻译小组专业水平有限，翻译难免有错谬，如有不合原义请反馈我们。感恩翻译的师兄为此文付出的艰辛努力！) 自  我 信众们，今天演讲的主题是“自我”。“自我”是什么？它是一个人在心里创造出的“我”和“我的”。佛陀指出是五蕴创造了一个人的“生命”。我之前有解释过，五蕴是意识&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu24ziwo.html">寻灭尊者开示录-24 自我</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>《寻灭尊者开示录》23-缘起法</title>
		<link>https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu23yuanqifa.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 09 Dec 2024 10:55:55 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
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		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=7297</guid>

					<description><![CDATA[<p>返回书目——《寻灭尊者开示录》 （寻灭尊者） (说明：本文由寻灭禅法爱好者根据尊者讲法英文原稿翻译成中文,法师讲法为英文录音，中间穿插有巴利语系词汇，此文翻译极其艰难。由于翻译小组专业水平有限，翻译难免有错谬，如有不合原义请反馈我们。感恩翻译的师兄为此文付出的艰辛努力！) 缘起法 诸位信众，今天开示的主题是缘起法。有一次，尊者阿难在谈及缘起法时，说到它很容易理解，并且他已经清楚地理解了缘起法。佛陀却说：“不要这样说，阿难！不要这样说，阿&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu23yuanqifa.html">《寻灭尊者开示录》23-缘起法</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>《寻灭尊者开示录》22-如何让心保持宁静并深入发展</title>
		<link>https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu22ruherangxinbaochiningjingbingshenrufa.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 09 Dec 2024 10:44:05 +0000</pubDate>
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		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=7290</guid>

					<description><![CDATA[<p>返回书目——《寻灭尊者开示录》 （寻灭尊者） (说明：本文由寻灭禅法爱好者根据尊者讲法英文原稿翻译成中文,法师讲法为英文录音，中间穿插有巴利语系词汇，此文翻译极其艰难。由于翻译小组专业水平有限，翻译难免有错谬，如有不合原义请反馈我们。感恩翻译小组众义工为此文付出的艰辛努力！) 如何让心保持宁静并深入发展 各位修行者，今天讲座的主题是一个人应该如何让心不受干扰、保持宁静，从而给智慧的萌发提供机会。在佛教哲学中，对于如何保持心灵的宁静并没有&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu22ruherangxinbaochiningjingbingshenrufa.html">《寻灭尊者开示录》22-如何让心保持宁静并深入发展</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>寻灭尊者开示录21-对道路的怀疑</title>
		<link>https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu21duidaoludehuaiyi.html</link>
					<comments>https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu21duidaoludehuaiyi.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 09 Dec 2024 10:31:50 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五下分结]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初果]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[平等]]></category>
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		<category><![CDATA[毗婆舍那]]></category>
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		<category><![CDATA[生死]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[行道]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[身见]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=7286</guid>

					<description><![CDATA[<p>返回书目——《寻灭尊者开示录》 （寻灭尊者） (说明：本文由寻灭禅法爱好者根据尊者讲法英文原稿翻译成中文,法师讲法为英文录音，中间穿插有巴利语系词汇，此文翻译极其艰难。由于翻译小组专业水平有限，翻译难免有错谬，如有不合原义请反馈我们。感恩翻译的师兄为此文付出的艰辛努力！) 对道路的怀疑 尊敬的比丘们、兄弟姐妹们，今天开示的主题是关于信众对他们的进度产生的怀疑。 首先，我想告诉你们，如果我们有十个信众，那他们实质上是具有十种不同性情、不同&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-12-09-xunmiezunzhekaishilu21duidaoludehuaiyi.html">寻灭尊者开示录21-对道路的怀疑</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>2024年5月17日五台山9天禅旅</title>
		<link>https://www.yuanjuechan.com/2024-04-10-nianyueriwutaishantianchaoshengyuchanxiuzhilyu.html</link>
					<comments>https://www.yuanjuechan.com/2024-04-10-nianyueriwutaishantianchaoshengyuchanxiuzhilyu.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Wed, 10 Apr 2024 03:30:25 +0000</pubDate>
				<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[七宝藏]]></category>
		<category><![CDATA[三昧]]></category>
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		<category><![CDATA[莲花生]]></category>
		<category><![CDATA[菩提]]></category>
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		<category><![CDATA[观世音菩萨]]></category>
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		<category><![CDATA[轮回]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6880</guid>

					<description><![CDATA[<p>2024五台山5月17日9天朝圣与禅修之旅<br />
地点：忻州五台山<br />
《大方广佛华严经》四十五《菩萨住处品》云：“东北方有处，名清凉山，从昔已来，诸菩萨众于中止住。现有菩萨名文殊师利，与其眷属诸菩萨众一万人，俱常在其中而演说法”。 《佛说文殊师利宝藏陀罗尼经》云：“佛告金刚密迹王言：我灭度后，于此南赡部州东北方，有国名大震那，其中有山名五顶，文殊童子游行居住，为诸众生于中说法。”<br />
【申请流程】<br />
1.申请后烦请耐心等待确认通知。<br />
2.因疫情影响，需自确认健康，自带口罩等防护用品！<br />
------------------------------------------------------<br />
【时间安排】<br />
5月17号 19:30签到<br />
5月18号-5月26号 9天 朝圣与禅修之旅</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-04-10-nianyueriwutaishantianchaoshengyuchanxiuzhilyu.html">2024年5月17日五台山9天禅旅</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>光彻五轮.正气养生禅介绍</title>
		<link>https://www.yuanjuechan.com/2024-03-22-guangchewulunzhengqiyangshengchanjieshao.html</link>
					<comments>https://www.yuanjuechan.com/2024-03-22-guangchewulunzhengqiyangshengchanjieshao.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Fri, 22 Mar 2024 08:40:56 +0000</pubDate>
				<category><![CDATA[世间善法]]></category>
		<category><![CDATA[中医养生]]></category>
		<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[修仙]]></category>
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		<category><![CDATA[养生]]></category>
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		<category><![CDATA[嗔]]></category>
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		<category><![CDATA[天地]]></category>
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		<category><![CDATA[性命]]></category>
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		<category><![CDATA[自在]]></category>
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		<category><![CDATA[邪见]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6814</guid>

					<description><![CDATA[<p>光彻五轮.正气养生 禅修介绍 在这社会竞争压力大，人心浮躁动荡的时代，以何安身立命，修身养心，成为现代人共同关注的话题。即便物质已丰满，但内心总会有感彷徨。夜深人静夜睹明星时，你是否也会有片刻深思：生命的意义在哪里？生死的出路在何方？活着的价值是否仅限于眼前的苟且？财富、事业、家庭、人际关系…种种这些老生常谈的问题，究竟如何能圆融的面对？圆满的解决？是术还是道？是技巧还是智慧？其实，中国老底子的文化，早已为我们指明了方向。 太和正气养生&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-03-22-guangchewulunzhengqiyangshengchanjieshao.html">光彻五轮.正气养生禅介绍</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>春三月正气养生禅杨杨分享</title>
		<link>https://www.yuanjuechan.com/2024-03-21-chunsanyuezhengqiyangshengchanyangyangfenxiang.html</link>
					<comments>https://www.yuanjuechan.com/2024-03-21-chunsanyuezhengqiyangshengchanyangyangfenxiang.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Thu, 21 Mar 2024 11:31:36 +0000</pubDate>
				<category><![CDATA[世间善法]]></category>
		<category><![CDATA[中医养生]]></category>
		<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[养生]]></category>
		<category><![CDATA[养生禅]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6807</guid>

					<description><![CDATA[<p>春三月正气养生禅杨杨分享 本视频带字幕，请点击视频右下角，选择辅助字幕，以使之显示。 光彻五轮养生禅线上视频课报名表（本报名链接长期有效）：https://www.yuanjuechan.com/2024online_meditationjingxinzhongyiyangshengchan</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-03-21-chunsanyuezhengqiyangshengchanyangyangfenxiang.html">春三月正气养生禅杨杨分享</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title> 2024长沙3月Meditation正气修身禅</title>
		<link>https://www.yuanjuechan.com/2024-02-14-changshayuemeditationjingxinyangshengchan.html</link>
					<comments>https://www.yuanjuechan.com/2024-02-14-changshayuemeditationjingxinyangshengchan.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Wed, 14 Feb 2024 01:29:04 +0000</pubDate>
				<category><![CDATA[世间善法]]></category>
		<category><![CDATA[中医养生]]></category>
		<category><![CDATA[课程报名]]></category>
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		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[养生]]></category>
		<category><![CDATA[养生禅]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[大道]]></category>
		<category><![CDATA[天地]]></category>
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		<category><![CDATA[止观]]></category>
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		<category><![CDATA[清净]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6700</guid>

					<description><![CDATA[<p>&#160;2024长沙3月正气修身 静心.养生禅(线上线下同步)（定慧止观前行禅） 太和中医弘道偈 —–（光彻五轮） 于此盛世间，物资已丰满。 若身有病疾，不能享繁华。 若为身躯苦，云何能转圜。 待看古仙道，药王济人间。 中医本调御，健康长生道。 心为万法源，无烦入太和。 中医，源自道家，是中国传统文化的精髓，中医不仅仅是治病的学问，也是养生、延年益寿的学问，更是养正气、修身养性、修道德品质的大学问。现代人，因西方科学的浪潮，沉迷在物&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2024-02-14-changshayuemeditationjingxinyangshengchan.html"> 2024长沙3月Meditation正气修身禅</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>密码保护：《漫画灵界之旅》史威登堡著.广超法师注解</title>
		<link>https://www.yuanjuechan.com/2023-12-07-manhualingjiezhilyuguangchaofashizhujie.html</link>
					<comments>https://www.yuanjuechan.com/2023-12-07-manhualingjiezhilyuguangchaofashizhujie.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Thu, 07 Dec 2023 00:56:37 +0000</pubDate>
				<category><![CDATA[世间善法]]></category>
		<category><![CDATA[广超法师]]></category>
		<category><![CDATA[三界]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6601</guid>

					<description><![CDATA[<p>无法提供摘要。这是一篇受保护的文章。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-12-07-manhualingjiezhilyuguangchaofashizhujie.html">密码保护：《漫画灵界之旅》史威登堡著.广超法师注解</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>2023长沙秋季 正气.中医.养生禅</title>
		<link>https://www.yuanjuechan.com/2023-09-30-6487.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Sat, 30 Sep 2023 03:24:12 +0000</pubDate>
				<category><![CDATA[课程报名]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[养生]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6487</guid>

					<description><![CDATA[<p>2023长沙秋季 Meditation 正气.中医.养生禅 太和中医弘道偈 —–（光彻五轮） 于此盛世间，物资已丰满。 若身有病疾，不能享繁华。 若为身躯苦，云何能转圜。 待看古仙道，药王济人间。 中医本调御，健康长生道。 心为万法源，无烦入太和。 中医，源自道家，是中国传统文化的精髓，中医不仅仅是治病的学问，也是养生、延年益寿的学问，更是养正气、修身养性、修道德品质的大学问。现代人，因西方科学的浪潮，沉迷在物质生活之中，依靠粗重的感官&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-09-30-6487.html">2023长沙秋季 正气.中医.养生禅</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>论求学佛法的基本素养</title>
		<link>https://www.yuanjuechan.com/2023-07-07-lunqiuxuefofadejibensuyang-2.html</link>
					<comments>https://www.yuanjuechan.com/2023-07-07-lunqiuxuefofadejibensuyang-2.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Fri, 07 Jul 2023 07:35:55 +0000</pubDate>
				<category><![CDATA[佛法基础]]></category>
		<category><![CDATA[闻思前行]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[三皈依]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[世间法]]></category>
		<category><![CDATA[二果]]></category>
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		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[初果]]></category>
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		<category><![CDATA[化身]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6356</guid>

					<description><![CDATA[<p>有感于现在佛法学习者众多，然而，因为缺少观察，轻易依止海吹的邪师，过后饱受伤害而怀疑人生；或者因不懂得观察确定是善知识，在不敬、怀疑、轻视、混俗中，依止所谓的老师，造成在学佛修行路途上的各种障碍，使得学佛路途不顺，轻则造成轻慢三宝，重则造成谤佛毁法的恶业，以致福德日减，障碍日深，严重的甚至神智不清，魔业现前，令人甚为叹惜！ 为了让学人明确参学之路，特做此论。作为佛弟子，自学者除外，自皈依三宝，自修自学，也不依师，此处不论。 然而，佛弟子&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-07-07-lunqiuxuefofadejibensuyang-2.html">论求学佛法的基本素养</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大乘经典是怎么流传下来的</title>
		<link>https://www.yuanjuechan.com/2023-04-28-dachengjingdianshizenmeliuchuanxialaide.html</link>
					<comments>https://www.yuanjuechan.com/2023-04-28-dachengjingdianshizenmeliuchuanxialaide.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Fri, 28 Apr 2023 10:33:43 +0000</pubDate>
				<category><![CDATA[广超法师]]></category>
		<category><![CDATA[法师开示]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[国学]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[文殊]]></category>
		<category><![CDATA[文殊师利菩萨]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅宗]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6138</guid>

					<description><![CDATA[<p>大乘经典是怎么流传下来的 (说明：本文由光彻五轮翻译小组根据广超法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 问：师父您好！师父，我想问的是南传的经典都是佛入涅后，五百罗汉结集，然后由他们记载流传下来嘛。那所谓大乘的经典又是由谁记载而流传下来？好像我们现在师父讲解的这部《楞伽经》。 答：关于这个经典的流传，其实我是在介绍《楞伽经》里面我谈到这个问题的。但&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-04-28-dachengjingdianshizenmeliuchuanxialaide.html">大乘经典是怎么流传下来的</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>解脱与利他的发心</title>
		<link>https://www.yuanjuechan.com/2023-04-28-jietuoyulitadefaxin.html</link>
					<comments>https://www.yuanjuechan.com/2023-04-28-jietuoyulitadefaxin.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Fri, 28 Apr 2023 00:55:36 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三十七道品]]></category>
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		<category><![CDATA[业力]]></category>
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		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[名色]]></category>
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		<category><![CDATA[定慧之路]]></category>
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		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6134</guid>

					<description><![CDATA[<p>解脱与利他的发心 解脱的发心 ——光彻五轮2023清明禅七开示 缘起：一对退休的老夫妻，在修习定慧之路的过程中，获益匪浅，成就四不坏信。道心坚定，一心求解脱。老师慈悲开示解脱道的修行核心。 老师： 什么是世间？就是贪嗔痴。贪嗔痴就是世间。你想要解脱，那么就要断贪、断嗔、断痴。你们要解脱的话，就要发出离心，断除贪欲，这个断贪欲不是想想，要去很微细地观，你还有没有贪。然后离欲、离贪欲，要时时刻刻。因为按三十七道品，破我见就是觉悟、就是见道。&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-04-28-jietuoyulitadefaxin.html">解脱与利他的发心</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>日行一善倡议及行善打卡活动</title>
		<link>https://www.yuanjuechan.com/2023-04-26-rixingyishanchangyijixingshandakahuodong.html</link>
					<comments>https://www.yuanjuechan.com/2023-04-26-rixingyishanchangyijixingshandakahuodong.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Wed, 26 Apr 2023 09:58:54 +0000</pubDate>
				<category><![CDATA[世间善法]]></category>
		<category><![CDATA[日行一善]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[善行]]></category>
		<category><![CDATA[声明]]></category>
		<category><![CDATA[性命]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6123</guid>

					<description><![CDATA[<p>日行一善倡议及行善打卡活动 前言：古人云，“一德二命三风水，四积阴功五读书”。立德为改命之本。行善而累德，《了凡四训》给我们做出了表率。为建设和谐社会，让善念普散人间，我们发起日行一善打卡活动。 日行一善倡议书 我们生活在这个世界上，经历着各种各样的苦乐和悲喜。然而，岁月虽能风化肉体，却不能湮灭我们为世界增添美好的意愿和行为。予人玫瑰，手有余香，被爱者幸运，爱人者幸福。只要每个人都献出一点善良，这个世界就会因为我们的善行而鲜花盛开，香气&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-04-26-rixingyishanchangyijixingshandakahuodong.html">日行一善倡议及行善打卡活动</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大佛顶首楞严咒+咒心+梵文教念</title>
		<link>https://www.yuanjuechan.com/2023-03-27-fanwenlengyanzhouquanwenjijiaonian.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 27 Mar 2023 05:58:11 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[三果]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=6004</guid>

					<description><![CDATA[<p>楞严咒梵文版全文，楞严咒心，大佛顶首楞严咒，楞严咒罗马拼音，楞严咒翻译</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-03-27-fanwenlengyanzhouquanwenjijiaonian.html">大佛顶首楞严咒+咒心+梵文教念</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>2023长沙春3月中医养生禅</title>
		<link>https://www.yuanjuechan.com/2023-02-11-changshachunyuezhongyiyangshengchan.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Sat, 11 Feb 2023 09:51:44 +0000</pubDate>
				<category><![CDATA[世间善法]]></category>
		<category><![CDATA[中医养生]]></category>
		<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[课程报名]]></category>
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		<category><![CDATA[真气]]></category>
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		<category><![CDATA[精气神]]></category>
		<category><![CDATA[道家]]></category>
		<category><![CDATA[道德]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=5878</guid>

					<description><![CDATA[<p>2023长沙春3月 Meditation 静心.中医.养生禅 太和中医弘道偈 —–（光彻五轮） 于此盛世间，物资已丰满。 若身有病疾，不能享繁华。 若为身躯苦，云何能转圜。 待看古仙道，药王济人间。 中医本调御，健康长生道。 心为万法源，无烦入太和。 中医，源自道家，是中国传统文化的精髓，中医不仅仅是治病的学问，也是养生、延年益寿的学问，更是养正气、修身养性、修道德品质的大学问。现代人，因西方科学的浪潮，沉迷在物质生活之中，依靠粗重的感&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-02-11-changshachunyuezhongyiyangshengchan.html">2023长沙春3月中医养生禅</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>本站使用手册</title>
		<link>https://www.yuanjuechan.com/2023-02-11-benzhanshiyongshouce.html</link>
					<comments>https://www.yuanjuechan.com/2023-02-11-benzhanshiyongshouce.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Sat, 11 Feb 2023 08:45:32 +0000</pubDate>
				<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[养生]]></category>
		<category><![CDATA[打坐]]></category>
		<category><![CDATA[禅修]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=5854</guid>

					<description><![CDATA[<p>本站使用手册 1、本站推荐使用微软bing搜索引擎或者google搜索引擎搜索。 因为采用其他搜索引擎可能搜索不到我们。 2、本站名称为：《圆觉禅》网。网址为：yuanjuechan.com，请您记住我们的网址，或者收藏我们的网址，或者把本站设置为主页，以免遗失。最佳的办法是，您可以把本站在浏览器中“添加到手机主屏幕”，这样本站可以作为APP应用存在您的手机主屏幕中，这样您可以像打开手机应用一样打开本站！ 2、本站微信公众号为：yuan&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-02-11-benzhanshiyongshouce.html">本站使用手册</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>洒净仪轨</title>
		<link>https://www.yuanjuechan.com/2022-11-07-sajingyigui.html</link>
					<comments>https://www.yuanjuechan.com/2022-11-07-sajingyigui.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 07 Nov 2022 15:10:48 +0000</pubDate>
				<category><![CDATA[其他]]></category>
		<category><![CDATA[大乘法义]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三界]]></category>
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		<category><![CDATA[净土]]></category>
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		<category><![CDATA[无明]]></category>
		<category><![CDATA[法界]]></category>
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		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩提萨埵]]></category>
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		<category><![CDATA[达摩]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=5546</guid>

					<description><![CDATA[<p>洒净仪轨 光彻五轮整理 一、洒净仪规 准备一个没用过的小杯子，装上没煮开的干净水；杨柳枝或石榴枝一小根，没有就用供佛的花或叶子。 先点三支香 二、炉香赞 念：炉香乍热，法界蒙熏，诸佛海会悉遥闻，随处结祥云，诚意方殷，诸佛现全身，南无香云盖菩萨摩诃萨，南无香云盖菩萨摩诃萨，南无香云盖菩萨摩诃萨。（顶礼三拜后接下面:） 三、净水赞 杨枝净水遍洒三千，性空八德利人天，福寿广增延，灭罪除愆（qiān），火焰化红莲。 南无清凉地菩萨摩诃萨（三称）&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-11-07-sajingyigui.html">洒净仪轨</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>2022光彻五轮禅修年度线上禅茶会邀请函</title>
		<link>https://www.yuanjuechan.com/2023-01-05-guangchewulunnianduchanxiuchanchahuiyaoqinghan.html</link>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Thu, 05 Jan 2023 15:02:48 +0000</pubDate>
				<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[善业]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[菩提]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=5760</guid>

					<description><![CDATA[<p>2022年度光彻五轮禅修线上禅茶会邀请函 2022年悄然过去，在这不平凡的一年，我们经历了很多。或许是突如其来的意外，是不知所措的迷茫，亦或者是劫后余生的欣喜。有些人可能还在痛苦当中，但人生路并非一直坎坷，因为有正法，我们相聚；因为有光，我们充满希望。 光彻五轮禅修学苑，一片实修者的世外桃源，我们在一起共同精进，点亮彼此智慧明灯。 2022年度线上禅茶会，邀您共同聆听禅修实践者分享，交流探讨实践佛法的快乐，展望未来菩提修行之路，让彼此的&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-01-05-guangchewulunnianduchanxiuchanchahuiyaoqinghan.html">2022光彻五轮禅修年度线上禅茶会邀请函</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>寻灭尊者开示录</title>
		<link>https://www.yuanjuechan.com/2022-04-19-xunmiezunzhekaishilu.html</link>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Tue, 19 Apr 2022 10:44:46 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[三禅]]></category>
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		<category><![CDATA[五蕴]]></category>
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		<category><![CDATA[四圣谛]]></category>
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		<category><![CDATA[四禅八定]]></category>
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		<category><![CDATA[念佛]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
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		<category><![CDATA[果报]]></category>
		<category><![CDATA[止观]]></category>
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		<category><![CDATA[正精进]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[涅槃]]></category>
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		<category><![CDATA[空性]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[苦的根源]]></category>
		<category><![CDATA[苦谛]]></category>
		<category><![CDATA[解脱]]></category>
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		<category><![CDATA[轮回]]></category>
		<category><![CDATA[道谛]]></category>
		<category><![CDATA[阿罗汉]]></category>
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		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4943</guid>

					<description><![CDATA[<p>寻灭禅师简介 一九一八年十二月十九日，尊敬的寻灭禅师出生在般那杜拉的瓦拉那。他的父亲是一位村长，他的母亲是一位家庭主妇，也是一位虔诚的佛教徒。从禅师在这个佛教家庭出生开始，便开启了他对宗教的探索 他高中毕业后，在马塔拉的一所学校担任英语教师。在教学期间，他看到了关于招募副警督的公告，便递交了申请，他于一九四三年被选中，并成为斯里兰卡警察部门的警察督察。他高大壮硕的身形、对人性的理解、以及善良礼貌处理“万徒”的方式在警察部队中占据了特殊的&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-04-19-xunmiezunzhekaishilu.html">寻灭尊者开示录</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
		
		
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		<title>关于日课的讲解（2022新年第一课）</title>
		<link>https://www.yuanjuechan.com/2022-03-21-4863.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 21 Mar 2022 07:56:05 +0000</pubDate>
				<category><![CDATA[佛法基础]]></category>
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		<category><![CDATA[三十七道品]]></category>
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		<category><![CDATA[不信]]></category>
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		<category><![CDATA[娑婆世界]]></category>
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		<category><![CDATA[月印千江]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4863</guid>

					<description><![CDATA[<p>关于日课的讲解  第一讲 2022年2月1日 主讲：月印千江    文字整理：知行合一 首先，先向大家新年问好啊，大家新年快乐！ 新年第一天，我做了审视，这两年多以来，我们教法的这些情况。有修的好的，有修的差的，有修的快的，有修不动的，有进步很快、很神速的，也有很拼命修但是也修不动的，有修得法喜充满，赞叹不已，对我们这个修行的法门、路线，以及他身心所体现出来的成效，有赞叹不已的，也有望山兴叹的，也有修的没有信心的，也有修的觉得可能我就不&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-03-21-4863.html">关于日课的讲解（2022新年第一课）</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>《信心铭之道》广超法师（著）</title>
		<link>https://www.yuanjuechan.com/2022-03-06-xinxinmingzhidaoguangchaofashizhe.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Sun, 06 Mar 2022 06:14:38 +0000</pubDate>
				<category><![CDATA[广超法师]]></category>
		<category><![CDATA[禅宗]]></category>
		<category><![CDATA[一心]]></category>
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		<category><![CDATA[不生不灭]]></category>
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		<category><![CDATA[九次第定]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4760</guid>

					<description><![CDATA[<p>至道就是禅宗常说的本性或自性，在《圆觉经》《般若经》等经中称之为智性、觉性[1]，在唐朝以前称为道，其实道是道家的用语。到了唐朝 时，不再称为道，改称为自性。可能是六祖不曾学经教，把觉性讲成本性、自性；然而， 六祖所讲的本性或自性，不是分别有法才有其自性，而是诸法本具法性。禅宗认为心外无法，法性就是心性，因此《六祖坛经》所指的本性、自性，就是指心性，其他禅师所说的本性、自性亦然。然而，法性本空性，心性本无自性，心知万法无非是空心知空法，比如镜子空无一物方能照物，我们可以说镜子因照见而成镜性——能照见之性，那么，空心知空法即觉性之知。换句话说，觉悟心的本性或自性就是觉悟空心本具觉性。<br />
《信心铭》是隋朝时期禅宗三祖僧璨大师所著，其内容常被禅师们引用来开导弟子， 其中的“至道无难，唯嫌拣择”更是禅门的口头禅。最常提起《信心铭》的是赵州禅师。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-03-06-xinxinmingzhidaoguangchaofashizhe.html">《信心铭之道》广超法师（著）</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>出离心与菩提心（分享会答疑）</title>
		<link>https://www.yuanjuechan.com/2022-01-31-chu-li-xin-yu-pu-ti-xin-chan-qi-da-yi.html</link>
					<comments>https://www.yuanjuechan.com/2022-01-31-chu-li-xin-yu-pu-ti-xin-chan-qi-da-yi.html#comments</comments>
		
		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 11:15:28 +0000</pubDate>
				<category><![CDATA[闻思前行]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3985</guid>

					<description><![CDATA[<p>出离心与菩提心（交流分享会答疑） 分享嘉宾：光彻五轮 &#160;时间：2022年元旦 (说明：本文由光彻五轮翻译小组根据禅七录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 老师：以佛教的角度，我们说修行这个事情，它是一个自我改正，就是我们迷惑了，以佛法说，我们迷惑在这个身心世界，认为有种种所需要追求的，需要去，觉得比如说要有物质条件、要有爱情、要有财富、要有&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-01-31-chu-li-xin-yu-pu-ti-xin-chan-qi-da-yi.html">出离心与菩提心（分享会答疑）</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>《定慧之路》2012年修订版（致光法师）</title>
		<link>https://www.yuanjuechan.com/2022-02-14-ding-hui-zhi-lu-2012-nian-xiu-ding-ban-zhi-guang-fa-shi.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-14-ding-hui-zhi-lu-2012-nian-xiu-ding-ban-zhi-guang-fa-shi.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 14 Feb 2022 13:58:03 +0000</pubDate>
				<category><![CDATA[定慧之路]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4309</guid>

					<description><![CDATA[<p>定 慧 之 路 第四版 （附言：推荐这篇文章：《我已修完四禅八定和灭尽定，有问题的可以问问》） 想实修实证的强烈推荐阅读此文哦！定慧之路禅修资讯可关注微信号guangchewulun） 致光法师  讲述 明至居士  笔录 (2012 年修订版)   这条定慧之路，你若曾经走过，何必猜想我是谁！ 我本无我，常漂流生死海，何必问我在哪里？ 不是贪嗔痴，更不是戒定慧，谁都不是？ 可是你却要休了我，请你永远记得， 你越无我，我在你心中越伟大。 &#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-14-ding-hui-zhi-lu-2012-nian-xiu-ding-ban-zhi-guang-fa-shi.html">《定慧之路》2012年修订版（致光法师）</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>基础闻思前行系列课</title>
		<link>https://www.yuanjuechan.com/2022-02-17-ji-chu-wen-si-qian-xing-xi-lie-ke.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-17-ji-chu-wen-si-qian-xing-xi-lie-ke.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Thu, 17 Feb 2022 00:48:53 +0000</pubDate>
				<category><![CDATA[闻思前行]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4396</guid>

					<description><![CDATA[<p>缘起：现代人工作繁忙，时间更加碎片化，并且各种知识鱼龙混杂，给了解和学习佛法都带来一定影响。为更好的系统了解佛法基础常识，树立正确的佛学知见以及更加灵活的学习，光彻五轮禅修学苑特制作了《基础闻思前行课程》，以广超法师的《佛学基础知识》为蓝本，进行资料整理制作成相应的课件。内容涉及八个方面，包括因果与十二因缘、业力与轮回、四圣谛、三法印、五戒十善、菩提心、禅定、菩萨行愿等几方面内容。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-17-ji-chu-wen-si-qian-xing-xi-lie-ke.html">基础闻思前行系列课</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>学佛修行路线图</title>
		<link>https://www.yuanjuechan.com/2022-02-02-xiuxingluxiantu.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-02-xiuxingluxiantu.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Wed, 02 Feb 2022 03:27:05 +0000</pubDate>
				<category><![CDATA[佛法基础]]></category>
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					<description><![CDATA[<p>《学佛修行路线图》是光明海老师在2020年12月线上禅修课堂所做的开示，此后一直作为网课视频，发布在光彻五轮微信公众号利益广大众生。为了使法宝得以长远和多渠道保存，为了惠泽于禅修班学员，为了给未来更多学法众导航，经多位居士发心转译为文，编制成书。</p>
<p>现代社会信息发达，经典随处可以获取，学佛似乎变得十分容易，真正的修行人很少，而真正实修实证，悟道证道的人更是凤毛麟角。末法众生，要么对修道不生信心，认为虚无缥缈和遥不可及；要么陷入口头鸡汤，无法自身获益；要么盲修瞎练多年，浪费时间无有进步；要么面对深奥难懂的经书，往往不知所云，依教奉行更是困难；更有学人落入邪见邪修歧途，一盲导群盲。二千五百年前，佛以一大事因缘故出现于世。而今时今日，为消除众生愚昧暗，菩萨应缘示现，慈悲救护大众脱离无明迷雾，引导众生踏上正智见的修法道路。<br />
    本开示是老师根据自己约二十年佛法实践，及传法经验，所总结的修行指导，凝结了善知识的宝贵实证成就和智慧。内容包括基础闻思，基础熏修，系统修习，和无修道各个阶段的修习方法，以及次第目标，并对各部分相互间的关联衔接都作以全面和透彻的讲解。其中“实践”部分，小乘以定慧之路为修习总纲。大乘以般若为种，以菩提心为根，用经典法雨浇灌，成长菩萨的福慧和功德花果。最后，在无修道(禅宗) 讲解中强调了与二乘的关系和理事兼修，给学人敲响了警钟，避免口头禅的大险坑。。。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-02-xiuxingluxiantu.html">学佛修行路线图</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>资粮道.日课详细讲解及回向文</title>
		<link>https://www.yuanjuechan.com/2022-02-01-guan-yu-ri-ke.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-01-guan-yu-ri-ke.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 01 Feb 2022 03:04:04 +0000</pubDate>
				<category><![CDATA[佛法基础]]></category>
		<category><![CDATA[闻思前行]]></category>
		<category><![CDATA[三皈依]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[月印千江]]></category>
		<category><![CDATA[皈依]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[观世音菩萨]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4146</guid>

					<description><![CDATA[<p>闻思修.资粮道 日课的讲解 月印千江造 为了积集资粮，学法修法的缘起吉祥，推荐完成如下日课：1、心经每天三遍并回向。总数1000。2、八十八佛大忏悔文，每天一遍以上，总数300遍。3、六字大明咒，每天1000遍以上，总数30万遍。4、准提法每个月六次，每次30分钟以上，共70次（可选）。说明：日课的1、2、3项是必选，第4项是可选。以上总数要一年或两年内完成。完成或发心完成的可以找助手号报备（微信:guangchewulun） 第一次讲&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-01-guan-yu-ri-ke.html">资粮道.日课详细讲解及回向文</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>《光彻五轮止观禅》禅修日记摘选</title>
		<link>https://www.yuanjuechan.com/2021-04-08-guang-che-wu-lun-zhi-guan-chan-chan-xiu-ri-ji-zhai-xuan.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-08-guang-che-wu-lun-zhi-guan-chan-chan-xiu-ri-ji-zhai-xuan.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Thu, 08 Apr 2021 13:46:51 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[修真]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2573</guid>

					<description><![CDATA[<p>光彻五轮禅修简介 修止以定心，修观以开慧，戒律为根本，定慧为手段，经典为指引，解脱为目的，实修为验证，觉了无我宗。 世间如幻本性空，本来无我破邪宗如来应世为开示，佛之知见了无踪慧日朗朗融霜雪，春花浪漫满山嵩 禅修老师简介https://www.douban.com/group/topic/44163169 2021年3月，6天广州禅修课地点：广东省广州市 禅修日记摘选： 参修者A: 禅修日记 第二天 2021年3月25日上午 打完第一座&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-08-guang-che-wu-lun-zhi-guan-chan-chan-xiu-ri-ji-zhai-xuan.html">《光彻五轮止观禅》禅修日记摘选</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>《文殊师利发愿经》开示 .五台山</title>
		<link>https://www.yuanjuechan.com/2021-08-30-wen-shu-shi-li-fa-yuan-jing-kai-shi.html</link>
					<comments>https://www.yuanjuechan.com/2021-08-30-wen-shu-shi-li-fa-yuan-jing-kai-shi.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 30 Aug 2021 03:57:30 +0000</pubDate>
				<category><![CDATA[其他]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3101</guid>

					<description><![CDATA[<p>我们叫各种善因缘使得我们一起相聚在五台山，在这个文殊菩萨的道场、这个文殊菩萨的圣地，这是非常的难得的。然后呢，我们在这里对文殊菩萨生起信心，那么更加的殊胜，可以说是历劫轮回中难得的一次因缘，让我们能生起自性的光明，能升起朝圣的光明心,信香普供，龙天欢喜。这里说多了，你们慢慢去体会哦。<br />
文殊菩萨在佛教里是代表智慧的，是非常重要的代表智慧的一尊菩萨，同时又是七佛之师。我们都知道佛教是以智慧为根本的，就是说它的价值观不是我们普通的求福报、或者我们普通的求神、拜佛、求保佑给我升官发财之类的，不是这种。根本的是让你能够受佛法的利益，是能够断除我们的烦恼、觉悟甚深的智慧，这才是佛法的核心。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-08-30-wen-shu-shi-li-fa-yuan-jing-kai-shi.html">《文殊师利发愿经》开示 .五台山</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>略说禅宗《永嘉大师证道歌》(月印千江著)</title>
		<link>https://www.yuanjuechan.com/2020-10-20-lueshuochanzongyongjiadashizhengdaogeguangchewulunzhe.html</link>
					<comments>https://www.yuanjuechan.com/2020-10-20-lueshuochanzongyongjiadashizhengdaogeguangchewulunzhe.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 19 Oct 2020 16:23:01 +0000</pubDate>
				<category><![CDATA[其他]]></category>
		<category><![CDATA[大乘法义]]></category>
		<category><![CDATA[禅宗]]></category>
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		<guid isPermaLink="false">http://www.yuanjuechan.com/?p=1581</guid>

					<description><![CDATA[<p>什么叫绝学，就是无学。 就是不需要学了。 那么，在佛法上，阿罗汉被称呼为“无学”。学习大乘的人，常常轻视阿罗汉。却不知，解脱漏尽者，即是无学。法华经曰“诸声闻众，无漏后身，法王之子”。此等无学之人，才是无为的闲道人。 已经佛法修行毕业了（证得了解脱）。已经不住妄想，也不求远离妄想而证真。 那么这些人觉悟了什么？ 即是觉悟“无明实性即佛性，幻化空身即法身”。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-10-20-lueshuochanzongyongjiadashizhengdaogeguangchewulunzhe.html">略说禅宗《永嘉大师证道歌》(月印千江著)</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>春节《如来禅》长沙禅修日记摘选</title>
		<link>https://www.yuanjuechan.com/2022-02-01-chun-jie-ru-lai-chan-chang-sha-chan-xiu-ri-ji-zhai-xuan-2.html</link>
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		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 23:58:55 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
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		<category><![CDATA[九次第定]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4127</guid>

					<description><![CDATA[<p>春节《如来禅》长沙禅修班 禅修日记摘选 《如来禅》弘道偈 ——光彻五轮 佛法甚深义，何人能了达， 静坐善思维，无住而生心， 本来无一物，何处有尘埃， 自性本清净，万法现庄严！ 若欲证佛智，修行如来禅， 通达无相慧，入世修超越！     本禅修法门，是根据光彻五轮禅修实践经验，以大乘般若教理为依据，整理出来的一套行之有效的大乘禅修次第。光彻五轮如来禅法次第，以大乘菩提心为基础，般若波罗蜜为实修核心义理，定慧等持为修行方便，成就九次第定为支&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-01-chun-jie-ru-lai-chan-chang-sha-chan-xiu-ri-ji-zhai-xuan-2.html">春节《如来禅》长沙禅修日记摘选</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>我已修完四禅八定和灭尽定（九次第定），大家有问题的可以问问</title>
		<link>https://www.yuanjuechan.com/2021-10-01-wo-yi-xiu-wan-si-chan-ba-ding-he-mie-jin-ding-da-yue-yong.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Fri, 01 Oct 2021 04:49:27 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3258</guid>

					<description><![CDATA[<p>我已修完四禅八定和灭尽定，大约用了一年多修完了。</p>
<p>（以下回答，仅是个人理解及心得总结。仅供参考。修学者应以戒律为根本，定慧为手段，经典为指引，解脱为目的，实修为验证来修行。）</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-01-wo-yi-xiu-wan-si-chan-ba-ding-he-mie-jin-ding-da-yue-yong.html">我已修完四禅八定和灭尽定（九次第定），大家有问题的可以问问</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>《大般涅槃经》摘解，实相、第一义谛、空——光彻五轮</title>
		<link>https://www.yuanjuechan.com/2021-09-27-dabanniepanjingzhaijieshixiangdiyiyidikongguang.html</link>
					<comments>https://www.yuanjuechan.com/2021-09-27-dabanniepanjingzhaijieshixiangdiyiyidikongguang.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Mon, 27 Sep 2021 07:24:44 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[不生不灭]]></category>
		<category><![CDATA[九次第定]]></category>
		<category><![CDATA[修行]]></category>
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		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3233</guid>

					<description><![CDATA[<p>《大般涅槃经》摘解 实相、第一义谛、空 ——光彻五轮 (作者:光彻五轮,转载请注明出处) 《大般涅盘经》原文：善男子。一切诸法，皆是虚假。随其灭处，是名为实，是名实相。是名法界，名毕竟智。名第一义谛，名第一义空。善男子。是相法界毕竟智。第一义谛，第一义空。下智观故，得声闻菩提。中智观故，得缘觉菩提。上智观故，得无上菩提。 善男子。一切诸法，皆是虚假。 (解：所谓一切法，就是一切的一切，包括心法，色法，精神与物质等等一切法。一切所谓的法。&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-09-27-dabanniepanjingzhaijieshixiangdiyiyidikongguang.html">《大般涅槃经》摘解，实相、第一义谛、空——光彻五轮</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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			<slash:comments>4</slash:comments>
		
		
			</item>
		<item>
		<title>《楞伽经》摘解——如何住真如法</title>
		<link>https://www.yuanjuechan.com/2021-09-26-ruhezhuzhenrufadachenglengjiajingzhaijieguangchewulun.html</link>
					<comments>https://www.yuanjuechan.com/2021-09-26-ruhezhuzhenrufadachenglengjiajingzhaijieguangchewulun.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sun, 26 Sep 2021 10:11:13 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初地]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[文殊]]></category>
		<category><![CDATA[无分别]]></category>
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		<category><![CDATA[缘起性空]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3229</guid>

					<description><![CDATA[<p>《楞伽经》摘解 如何住真如法 （光彻五轮著，转载请注明出处） 大乘道行者，明智慧者，首先得明了真如。 那么如何是真如呢？ 请看楞伽经如是说： “大慧。何等五法。一者名二者相三者分别四者正智五者真如。” (解：今有五种法，明、相、分别、正智、真如、若依次明了这五法，最后则知真如，知真如则名为见性。所谓见真如本性) 大慧。一切凡夫不觉不知五法体相二种无我。惟以自心见于外物。是故生于分别之心非谓圣人。 （解：一切凡夫，即指未觉悟之人，未觉悟之&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-09-26-ruhezhuzhenrufadachenglengjiajingzhaijieguangchewulun.html">《楞伽经》摘解——如何住真如法</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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			</item>
		<item>
		<title>观世音菩萨耳根圆通修法简述——光彻五轮</title>
		<link>https://www.yuanjuechan.com/2021-09-24-guanshiyinpusaergenyuantongxiufajianshuguangchewulun.html</link>
					<comments>https://www.yuanjuechan.com/2021-09-24-guanshiyinpusaergenyuantongxiufajianshuguangchewulun.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Fri, 24 Sep 2021 06:54:02 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[出三界]]></category>
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		<category><![CDATA[无住]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3225</guid>

					<description><![CDATA[<p>观世音菩萨耳根圆通修法简述 （光彻五轮著，转载请注明出处） 问：感恩善知識楼主䆁疑, 想從耳根圓通起修,能給个好建議嗎? 答：耳根圆通就是从听觉去溯源， 去观照听觉从何处发起，直到找到源头，六根俱脱。 《楞严经》耳根圆通章里这样说“初于闻中。入流亡所。所入既寂。动静二相，了然不生。如是渐增。闻所闻尽。尽闻不住。觉所觉空。空觉极圆。空所空灭。生灭既灭。寂灭现前。忽然超越，世出世间，十方圆明，获二殊胜。一者上合十方诸佛，本妙觉心，与佛如来，&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-09-24-guanshiyinpusaergenyuantongxiufajianshuguangchewulun.html">观世音菩萨耳根圆通修法简述——光彻五轮</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>《我已修完四禅八定和灭尽定》(九次第定)原豆瓣贴</title>
		<link>https://www.yuanjuechan.com/2022-03-25-woyixiuwansichanbadinghemiejindingyuandoubantie.html</link>
					<comments>https://www.yuanjuechan.com/2022-03-25-woyixiuwansichanbadinghemiejindingyuandoubantie.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Thu, 24 Mar 2022 16:29:32 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
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		<category><![CDATA[金刚经]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4880</guid>

					<description><![CDATA[<p>👇 ↓ 往下有豆瓣贴原文PDF 1 闻思前行 扫除盲点，建立正见 佛学基础知识 《四圣谛》系统讲记 学佛素养与发心 2 定慧实修 借假修真，体证空性 禅定实修问答录 《定慧之路》专栏 各宗大德开示录 中医养生与瑜伽辅助 3 圆顿法义 圆觉清净，直指人心 《圆觉经》深度讲记 《心经》般若智慧 禅宗祖师公案语录 大乘经典合集 4 同修共进 砥砺前行，不忘初心 【近期课程报名】 同修实证心得汇编 本站互动留言 关于我们与护持 文章导读： 这篇&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-03-25-woyixiuwansichanbadinghemiejindingyuandoubantie.html">《我已修完四禅八定和灭尽定》(九次第定)原豆瓣贴</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>定慧之路禅修体会（网友投稿）</title>
		<link>https://www.yuanjuechan.com/2021-09-21-%e5%ae%9a%e6%85%a7%e4%b9%8b%e8%b7%af%e7%a6%85%e4%bf%ae%e4%bd%93%e4%bc%9a%ef%bc%88%e7%bd%91%e5%8f%8b%e6%8a%95%e7%a8%bf%ef%bc%89.html</link>
					<comments>https://www.yuanjuechan.com/2021-09-21-%e5%ae%9a%e6%85%a7%e4%b9%8b%e8%b7%af%e7%a6%85%e4%bf%ae%e4%bd%93%e4%bc%9a%ef%bc%88%e7%bd%91%e5%8f%8b%e6%8a%95%e7%a8%bf%ef%bc%89.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Tue, 21 Sep 2021 02:30:51 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六祖]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[唯识]]></category>
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		<category><![CDATA[如来]]></category>
		<category><![CDATA[如来禅]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[广超法师]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[波罗蜜]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[禅七]]></category>
		<category><![CDATA[禅宗]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[金刚经]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3140</guid>

					<description><![CDATA[<p>1、 为什么学佛 从世俗的角度看，我无疑是个幸福的成功女人，事业有成、家庭和睦、孩子省心孝顺，很多人都很不理解，为什么要去学佛？是从小母亲的耳濡目染，是事业成功后无处安放的膨胀的心，还是对明争暗斗的官场的厌恶，好像都有，但都不那么充分。 2014年夏天周末的一个傍晚，闺蜜相约去了终南山下的一座古寺，当时就被古寺静谧安宁的环境所吸引，师父讲金刚经，也没听懂，但这种身心清净喜悦的感觉似乎是我一直期盼的、向往的。从此，开启了学佛之路，明白佛学&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-09-21-%e5%ae%9a%e6%85%a7%e4%b9%8b%e8%b7%af%e7%a6%85%e4%bf%ae%e4%bd%93%e4%bc%9a%ef%bc%88%e7%bd%91%e5%8f%8b%e6%8a%95%e7%a8%bf%ef%bc%89.html">定慧之路禅修体会（网友投稿）</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>光彻五轮偈颂集</title>
		<link>https://www.yuanjuechan.com/2021-11-15-guang-che-wu-lun-ji-song-ji.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-15-guang-che-wu-lun-ji-song-ji.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 15 Nov 2021 02:40:50 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[五台山]]></category>
		<category><![CDATA[依法不依人]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六度]]></category>
		<category><![CDATA[六祖]]></category>
		<category><![CDATA[养生]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[化身]]></category>
		<category><![CDATA[善行]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[地藏菩萨]]></category>
		<category><![CDATA[如来]]></category>
		<category><![CDATA[如来禅]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[心印]]></category>
		<category><![CDATA[懈怠]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[文殊]]></category>
		<category><![CDATA[无为]]></category>
		<category><![CDATA[无住]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[明心]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[本觉]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[法界]]></category>
		<category><![CDATA[法身]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[皈依]]></category>
		<category><![CDATA[禅宗]]></category>
		<category><![CDATA[自心]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩提心]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证道]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[金刚经]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3614</guid>

					<description><![CDATA[<p>光彻五轮偈颂集 光彻五轮著，转载请注明出处 修法无执偈 法门非实有何执，烦恼未尽当勤修， 非是执法生实解，为了生死断舍离！ 五台山送健桥 文殊普照功德满， 善行普利菩提心， 了凡四训茶话会， 龙天欢喜乐满空， 法喜充满遍五台，一路吉祥回北京。 清凉圣境赞 文殊中台顶，伸手可摸云， 五台清净地，清凉解烦忧， 诚心祈朝拜，殊胜智慧尊， 愿解千千结，同入般若心。 净心养生偈 于此盛世间，物资已丰满。 若身有病疾，不能享繁华。 若为身躯苦，云何&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-15-guang-che-wu-lun-ji-song-ji.html">光彻五轮偈颂集</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>2022全年线下Meditation瑜伽冥想禅修安排</title>
		<link>https://www.yuanjuechan.com/2022-01-27-2022-quan-nian-chan-xiu-an-pai-ji-bao-ming.html</link>
					<comments>https://www.yuanjuechan.com/2022-01-27-2022-quan-nian-chan-xiu-an-pai-ji-bao-ming.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Thu, 27 Jan 2022 07:00:12 +0000</pubDate>
				<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[常见]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[止观]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[禅定]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3914</guid>

					<description><![CDATA[<p>这条定慧之路，你若曾经走过，何必猜想我是谁！<br />
我本无我，常漂流生死海，何必问我在哪里？<br />
不是贪嗔痴，更不是戒定慧，谁都不是？<br />
可是你却要休了我，请你永远记得，<br />
你越无我，我在你心中越伟大。<br />
你真的觉悟到无我了吗？<br />
无我怎会觉悟无我？<br />
是谁悟无我？<br />
悟即我！ </p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-01-27-2022-quan-nian-chan-xiu-an-pai-ji-bao-ming.html">2022全年线下Meditation瑜伽冥想禅修安排</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>自受三皈依基本仪轨</title>
		<link>https://www.yuanjuechan.com/2022-02-09-zi-shou-san-gui-yi-ji-ben-yi-gui.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-09-zi-shou-san-gui-yi-ji-ben-yi-gui.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Wed, 09 Feb 2022 04:29:29 +0000</pubDate>
				<category><![CDATA[佛学基础知识]]></category>
		<category><![CDATA[佛法基础]]></category>
		<category><![CDATA[三皈五戒]]></category>
		<category><![CDATA[三皈依]]></category>
		<category><![CDATA[不偷盗]]></category>
		<category><![CDATA[不妄语]]></category>
		<category><![CDATA[不杀生]]></category>
		<category><![CDATA[不邪淫]]></category>
		<category><![CDATA[不饮酒]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[如来]]></category>
		<category><![CDATA[恶业]]></category>
		<category><![CDATA[报身]]></category>
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		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[皈依]]></category>
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		<category><![CDATA[皈依僧]]></category>
		<category><![CDATA[皈依法]]></category>
		<category><![CDATA[自在]]></category>
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		<category><![CDATA[释迦牟尼]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4275</guid>

					<description><![CDATA[<p>自受三皈依基本仪轨 光彻五轮整理编辑 一、炉香赞（于佛相前供花果等） 炉香乍热。法界蒙薰。诸佛海会悉遥闻。随处结祥云。诚意方殷。诸佛现全身。 南无 香云盖菩萨摩诃萨！（三称三拜）。 二、问讯 南无本师 释迦牟尼佛！（三称三拜） 三、忏悔偈 往昔所造诸恶业， 皆由无始贪嗔痴； 从身语意之所生， 一切我今皆忏悔。（三称三拜） 四、佛前自受三皈依 南摩 本师释迦牟尼佛！（至诚三称三拜）（面对 本师释迦牟尼佛像，如佛在前，对佛说：）弟子xxx，&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-09-zi-shou-san-gui-yi-ji-ben-yi-gui.html">自受三皈依基本仪轨</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>你一心我不二歌曲含义（广超法师讲解）</title>
		<link>https://www.yuanjuechan.com/2022-01-24-ni-yi-xin-wo-bu-er-ge-qu-han-yi-guang-chao-fa-shi-jiang-jie.html</link>
					<comments>https://www.yuanjuechan.com/2022-01-24-ni-yi-xin-wo-bu-er-ge-qu-han-yi-guang-chao-fa-shi-jiang-jie.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 24 Jan 2022 06:54:31 +0000</pubDate>
				<category><![CDATA[大乘法义]]></category>
		<category><![CDATA[广超法师]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[七情六欲]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[不生不灭]]></category>
		<category><![CDATA[佛性]]></category>
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		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[法界]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
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		<category><![CDATA[空性]]></category>
		<category><![CDATA[致光法师]]></category>
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		<category><![CDATA[觉性]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
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		<category><![CDATA[诸法无我]]></category>
		<category><![CDATA[诸行无常]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3897</guid>

					<description><![CDATA[<p>《你一心我不二》歌曲含义 讲述：致光法师 《你一心我不二》.佛友资讯特制版 《你一心我不二》.广超法师现场开示版</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-01-24-ni-yi-xin-wo-bu-er-ge-qu-han-yi-guang-chao-fa-shi-jiang-jie.html">你一心我不二歌曲含义（广超法师讲解）</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>密码保护：月印千江2022年度禅茶会</title>
		<link>https://www.yuanjuechan.com/2023-01-17-guangchewulunchanxiunianduchanchahui.html</link>
					<comments>https://www.yuanjuechan.com/2023-01-17-guangchewulunchanxiunianduchanchahui.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 17 Jan 2023 04:16:49 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[月印千江]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[致光法师]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=5782</guid>

					<description><![CDATA[<p>无法提供摘要。这是一篇受保护的文章。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2023-01-17-guangchewulunchanxiunianduchanchahui.html">密码保护：月印千江2022年度禅茶会</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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			</item>
		<item>
		<title>舍——烦恼得解脱</title>
		<link>https://www.yuanjuechan.com/2022-02-01-she-fan-nao-de-jie-tuo.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-01-she-fan-nao-de-jie-tuo.html#respond</comments>
		
		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 16:17:08 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4083</guid>

					<description><![CDATA[<p>此文转载自光彻五轮解脱群群聊记录精华短语整理 愿您修行精进，法喜充满，顺缘具足，福慧增长！</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-01-she-fan-nao-de-jie-tuo.html">舍——烦恼得解脱</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>从业境出离而解脱</title>
		<link>https://www.yuanjuechan.com/2022-02-01-cong-ye-jing-chu-li-er-jie-tuo.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-01-cong-ye-jing-chu-li-er-jie-tuo.html#comments</comments>
		
		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 16:10:58 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4080</guid>

					<description><![CDATA[<p>从业境出离而解脱 此文转载自光彻五轮解脱群群聊记录精华短语 修行精进，法喜充满， 顺缘具足，福慧增长！</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-01-cong-ye-jing-chu-li-er-jie-tuo.html">从业境出离而解脱</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>观心任生灭，不做取舍</title>
		<link>https://www.yuanjuechan.com/2022-02-01-guan-xin-ren-sheng-mie-bu-zuo-qu-she.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-01-guan-xin-ren-sheng-mie-bu-zuo-qu-she.html#respond</comments>
		
		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 16:07:41 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[观心]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4077</guid>

					<description><![CDATA[<p>观心任生灭，不做取舍 此文转载自光彻五轮群群聊记录精华短语 关键词：无相忏悔、定慧等持，出离三界，涅槃寂静。 修行精进，法喜充满， 顺缘具足，福慧增长！</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-01-guan-xin-ren-sheng-mie-bu-zuo-qu-she.html">观心任生灭，不做取舍</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>于现量修行，远离比量及非量</title>
		<link>https://www.yuanjuechan.com/2022-02-01-yu-xian-liang-xiu-xing-yuan-li-bi-liang-ji-fei-liang.html</link>
					<comments>https://www.yuanjuechan.com/2022-02-01-yu-xian-liang-xiu-xing-yuan-li-bi-liang-ji-fei-liang.html#respond</comments>
		
		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 16:03:04 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[因明]]></category>
		<category><![CDATA[常见]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4074</guid>

					<description><![CDATA[<p>于现量修行，远离比量及非量 此文转载自光彻五轮群群聊记录精华短语 备注1：三量 　　1、现量、比量、圣教量。现量是用不著意识思索就能够直觉其存在，也就是直接之知，如人的手碰到火，立刻就知其存在是；比量是比度而知，也就是推理之知，如见远处有烟就知彼处必有火，听到隔壁有说话的声音，就知道里面必有人是；圣教量又名圣言量，是因为有圣人的言教才知道的意思。　　2、现量、比量、非量。现量和比量如前所说，非量谓心、心所缘境时，判断错误，如见绳以为是蛇&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-02-01-yu-xian-liang-xiu-xing-yuan-li-bi-liang-ji-fei-liang.html">于现量修行，远离比量及非量</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>数息观——寂静</title>
		<link>https://www.yuanjuechan.com/2022-01-31-shu-xi-guan-ji-jing.html</link>
					<comments>https://www.yuanjuechan.com/2022-01-31-shu-xi-guan-ji-jing.html#respond</comments>
		
		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 15:58:59 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[数息观]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4071</guid>

					<description><![CDATA[<p>数息观——寂静 此文转载自光彻五轮解脱群群聊记录精华短语整理 备注：帖子，指的是“我已修完四禅八定和灭尽的，大家有问题可以问问”的豆瓣贴，地址：https://www.douban.com/group/topic/44163169/ 彻底，指的是能所双亡直至涅槃寂静。 修行精进，法喜充满， 顺缘具足，福慧增长！</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-01-31-shu-xi-guan-ji-jing.html">数息观——寂静</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>戒淫欲很难吗？</title>
		<link>https://www.yuanjuechan.com/2022-01-31-jie-yin-yu-hen-nan-ma.html</link>
					<comments>https://www.yuanjuechan.com/2022-01-31-jie-yin-yu-hen-nan-ma.html#respond</comments>
		
		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 15:46:40 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4068</guid>

					<description><![CDATA[<p>光彻五轮 戒淫欲很难吗？ 此文转载自光彻五轮解脱群群聊记录精华短语 备注：戒淫心为修解脱道第一根本大戒！ 原贴地址：“我已修完四禅八定和灭尽的，大家有问题可以问问”的豆瓣贴，地址：https://www.douban.com/group/topic/44163169/ 修行精进，法喜充满， 顺缘具足，福慧增长！</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-01-31-jie-yin-yu-hen-nan-ma.html">戒淫欲很难吗？</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>心解脱-不执阴神阳神和气脉</title>
		<link>https://www.yuanjuechan.com/2022-01-31-xin-jie-tuo-bu-zhi-yin-shen-yang-shen-he-qi-mai.html</link>
					<comments>https://www.yuanjuechan.com/2022-01-31-xin-jie-tuo-bu-zhi-yin-shen-yang-shen-he-qi-mai.html#respond</comments>
		
		<dc:creator><![CDATA[无心行者]]></dc:creator>
		<pubDate>Mon, 31 Jan 2022 15:39:52 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=4065</guid>

					<description><![CDATA[<p> 光彻五轮 此文转载自光彻五轮解脱群聊记录精华短语整理 愿您修行精进，法喜充满， 顺缘具足，福慧增长！</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-01-31-xin-jie-tuo-bu-zhi-yin-shen-yang-shen-he-qi-mai.html">心解脱-不执阴神阳神和气脉</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>心意识与阿赖耶识的差别</title>
		<link>https://www.yuanjuechan.com/2021-12-08-xin-yi-shi-yu-a-lai-ye-shi-de-cha-bie.html</link>
					<comments>https://www.yuanjuechan.com/2021-12-08-xin-yi-shi-yu-a-lai-ye-shi-de-cha-bie.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Wed, 08 Dec 2021 06:24:40 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六入]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[唯识]]></category>
		<category><![CDATA[如来]]></category>
		<category><![CDATA[心意识]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿赖耶]]></category>
		<category><![CDATA[阿赖耶识]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3725</guid>

					<description><![CDATA[<p>—— 致光法师 (说明：本文由光彻五轮翻译小组根据致光法师讲法录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 今晚讲心意识和阿赖耶识的关系，你们听完了可以发问，等下我会回答问题。 这是致光法师为陈居士讲解在《你一心我不二》里的“一心”是指什么心。 心意识是什么？ 就是佛在小乘佛法里面说，我们的心分成心、意、识，到了大乘才讲阿赖耶识。 那么，这两个讲法有什么差别&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-12-08-xin-yi-shi-yu-a-lai-ye-shi-de-cha-bie.html">心意识与阿赖耶识的差别</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>关于佛学基础知识及发心的开示（下）-2</title>
		<link>https://www.yuanjuechan.com/2021-12-07-guan-yu-fo-xue-ji-chu-zhi-shi-ji-fa-xin-de-kai-shi-xia-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-12-07-guan-yu-fo-xue-ji-chu-zhi-shi-ji-fa-xin-de-kai-shi-xia-2.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 07 Dec 2021 06:34:00 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三十七道品]]></category>
		<category><![CDATA[不老实]]></category>
		<category><![CDATA[世间法]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六度]]></category>
		<category><![CDATA[六祖]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[初果]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[善法]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[应无所住]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[思惑]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[打坐]]></category>
		<category><![CDATA[无我]]></category>
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		<category><![CDATA[禅修]]></category>
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		<category><![CDATA[究竟]]></category>
		<category><![CDATA[空性]]></category>
		<category><![CDATA[缘起性空]]></category>
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		<category><![CDATA[自性]]></category>
		<category><![CDATA[苦集灭道]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[见惑]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[达摩]]></category>
		<category><![CDATA[道家]]></category>
		<category><![CDATA[金刚经]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3723</guid>

					<description><![CDATA[<p>关于佛学基础知识及发心的开示（下）-2 光彻五轮讲述  (说明：本文由光彻五轮翻译小组根据禅七录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！)   学员： 老师，我们凡夫没有证到无所得的那种心态的时候，就是我们以现在这种阶段去求佛法，求解脱的话，其实还是多多少少还是会贪解脱的好处啊。 老师： 你可以贪它，但是就是说，你贪不到。哈哈哈(众笑) 。只有你不贪的时候，&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-12-07-guan-yu-fo-xue-ji-chu-zhi-shi-ji-fa-xin-de-kai-shi-xia-2.html">关于佛学基础知识及发心的开示（下）-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>关于佛学基础知识及发心的开示（下）-1</title>
		<link>https://www.yuanjuechan.com/2021-12-07-guan-yu-fo-xue-ji-chu-zhi-shi-ji-fa-xin-de-kai-shi-xia-1.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 06 Dec 2021 22:19:00 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
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					<description><![CDATA[<p>——光彻五轮 (说明：本文由光彻五轮翻译小组根据禅七录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 老师：我们学佛修行，需要使自己的发心是清净的。我们这个动机啊，我们常常走着走着会迷失了方向，就是很多，开始动机是很单纯的，但是修着修着就喜欢追逐境界呀，追逐禅修的一些现象啊等等，或者说看到那些有神通能力的人呐,就迷惑在其中啊，知道吗？那么在这个过程中呢，我们要不&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-12-07-guan-yu-fo-xue-ji-chu-zhi-shi-ji-fa-xin-de-kai-shi-xia-1.html">关于佛学基础知识及发心的开示（下）-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>关于佛学基础知识及发心的开示（上）-1</title>
		<link>https://www.yuanjuechan.com/2021-12-01-guan-yu-fo-xue-ji-chu-zhi-shi-ji-fa-xin-de-kai-shi-shang-1.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Wed, 01 Dec 2021 12:30:35 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3707</guid>

					<description><![CDATA[<p>关于佛学基础知识及发心的开示（上） 光彻五轮讲述 (说明：本文由光彻五轮翻译小组根据禅七录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 就是这次禅七和以往，我们这个方式有点区别，增加了这个佛学基础知识的这个考试，为什么要增加这个考试呢？因为一开始，我们认为来参加我们禅七的人，都是已经学佛很久了，应该都是早已经懂得了基本的佛学的知识。踏入禅修呢，它是一个修行的开&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-12-01-guan-yu-fo-xue-ji-chu-zhi-shi-ji-fa-xin-de-kai-shi-shang-1.html">关于佛学基础知识及发心的开示（上）-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>心 意 识-7</title>
		<link>https://www.yuanjuechan.com/2021-11-18-xin-yi-shi-7.html</link>
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		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Wed, 17 Nov 2021 22:03:00 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不生不灭]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3576</guid>

					<description><![CDATA[<p>——尊者阿帕卡罗讲述 (说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 那么到底什么叫做度众生？在佛法里面说，诸法因缘生，成佛也是因缘。当他到他成佛的因缘到的时候，他就证悟到没有众生可度，并没有所谓的众生给他度，那个时候我们就说他真正的成佛了，就说他度尽众生了。但是并没有所谓的佛把众生度尽的意思，明白吗？而是在他的因&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-18-xin-yi-shi-7.html">心 意 识-7</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>心 意 识-6</title>
		<link>https://www.yuanjuechan.com/2021-11-17-xin-yi-shi-6.html</link>
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		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Tue, 16 Nov 2021 22:00:00 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3574</guid>

					<description><![CDATA[<p>——尊者阿帕卡罗讲述 (说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 什么叫法身呢？ 我们说佛以法为身，这个法身是指没有东西在里面，不要以为法身是一个东西。证悟到法身是指什么呢？我们众生以为世间有一个自我，他有一个所在之处，所在之处在他身体这边，以这个身心为身。当一个人他觉悟之后，他再也不以他这个身体为身了，再不以&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-17-xin-yi-shi-6.html">心 意 识-6</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>心 意 识-5</title>
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		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Mon, 15 Nov 2021 22:00:00 +0000</pubDate>
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					<description><![CDATA[<p>——尊者阿帕卡罗讲述 (说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 第三讲 今天我们继续讲心意识。上次讲心意识我一直在跟你们讲无常、无我、没有自性，那么今天我们来谈谈“自性”是什么。在了解自性是什么之前呢，我们来先看这个我们佛教里面对于这个“心性”的讲法，有三种你们要记得： 第一种，就是唯识宗的讲法； 第二种，叫&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-16-xin-yi-shi-5.html">心 意 识-5</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>光彻五轮歌单</title>
		<link>https://www.yuanjuechan.com/2021-11-15-wo-xi-huan-de-ge.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 15 Nov 2021 15:24:16 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3618</guid>

					<description><![CDATA[<p>慈慧歌 &#8211; 郭乔伊词：索达吉堪布曲： 浮克每一个生命都需要关爱每一个角落都需要关怀献一丝微笑说一句爱语伸一双援手春暖花开授人玫瑰手有余香给予换来幸福绵长慈爱最真 喜舍最美奉献让心闪闪发光每一个生命都需要关爱每一个角落都需要关怀献一丝微笑说一句爱语伸一双援手春暖花开授人玫瑰手有余香给予换来幸福绵长慈爱最真 喜舍最美奉献让心闪闪发光爱 慈润万物善 慧耀万代授人玫瑰手有余香给予换来幸福绵长慈爱最真 喜舍最美奉献让心闪闪发光奉献让心&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-15-wo-xi-huan-de-ge.html">光彻五轮歌单</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>心 意 识-4</title>
		<link>https://www.yuanjuechan.com/2021-11-15-xin-yi-shi-4.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-15-xin-yi-shi-4.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sun, 14 Nov 2021 22:00:00 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[佛性]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[唯识]]></category>
		<category><![CDATA[善法]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[心意识]]></category>
		<category><![CDATA[念佛]]></category>
		<category><![CDATA[念念分明]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[末那识]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[阿赖耶]]></category>
		<category><![CDATA[阿赖耶识]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3570</guid>

					<description><![CDATA[<p>——尊者阿帕卡罗讲述 (说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 问：（问题不详） 答：你们有听过教四念处吗？四念处就要修念念分明啊。我们所谓念念分明，就是每一念的了别，你都很清楚啊。我们凡夫不知道。其实你处在现量知道东西呀，我们凡夫是处在比量知道东西呀。 我们的意识的作用有两种方式，因为独头意识里还有很多种明&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-15-xin-yi-shi-4.html">心 意 识-4</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>心 意 识-3</title>
		<link>https://www.yuanjuechan.com/2021-11-14-xin-yi-shi-3.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-14-xin-yi-shi-3.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sat, 13 Nov 2021 22:00:00 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[五双色]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[唯识]]></category>
		<category><![CDATA[心意识]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[末那识]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[阿赖耶]]></category>
		<category><![CDATA[阿赖耶识]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3566</guid>

					<description><![CDATA[<p>——尊者阿帕卡罗讲述 (说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 第二讲 今天要讲“本无自性”。在讲这个之前先要搞清楚上一次讲的“心、意、识”。这心、意、识是三个不同的意思，有时候是同一个意思。我们佛教里把一切法称为万法，世间一切万物称为万法，万法又可以分为物质的跟精神的，物质的称为色法，精神的活动称为心法。 &#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-14-xin-yi-shi-3.html">心 意 识-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>心 意 识-2</title>
		<link>https://www.yuanjuechan.com/2021-11-13-xin-yi-shi-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-13-xin-yi-shi-2.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Fri, 12 Nov 2021 22:00:00 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不生不灭]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[佛性]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六祖]]></category>
		<category><![CDATA[化身]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[唯识]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[因缘所生]]></category>
		<category><![CDATA[心意识]]></category>
		<category><![CDATA[报身]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[末那识]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[法性]]></category>
		<category><![CDATA[法身]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅宗]]></category>
		<category><![CDATA[空性]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[金刚经]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3564</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 所以我们的心识呢也是这样的作用。但这一连串的作用里面，我们有这个知觉心，就是能够了别的这个心识，它也是因缘所生。那么这个知觉的心我们要知道它在做些什么，慢慢去觉察它，或者把它放下，并不是去追求一个永恒的。佛法里面呢，无常不可得、常也不可得。我们的心呢，你们有念《金刚经&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-13-xin-yi-shi-2.html">心 意 识-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>心 意 识-1</title>
		<link>https://www.yuanjuechan.com/2021-11-12-xin-yi-shi-1.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-12-xin-yi-shi-1.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Thu, 11 Nov 2021 22:00:00 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不生不灭]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[唯识]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[因缘所生]]></category>
		<category><![CDATA[心意识]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[末那识]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[观心]]></category>
		<category><![CDATA[观心无常]]></category>
		<category><![CDATA[阿赖耶]]></category>
		<category><![CDATA[阿赖耶识]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3562</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 什么是心意识呢？ 我们平常讲心，佛教尤其（是）大乘佛法，什么东西都讲心。 那么，这个“心”到底是什么东西呢？ 今天我们要讲这个“心”、“意”、“识”，就是告诉我们“心”是什么东西。有很多种心，各种不同的心，但是这种不同的心它们有各别不同的作用，不同的作用我们就用不同的&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-12-xin-yi-shi-1.html">心 意 识-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>四禅八定-3</title>
		<link>https://www.yuanjuechan.com/2021-11-11-si-chan-ba-ding-3.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-11-si-chan-ba-ding-3.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Wed, 10 Nov 2021 22:00:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[不净观]]></category>
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		<category><![CDATA[二甘露]]></category>
		<category><![CDATA[二甘露门]]></category>
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		<category><![CDATA[五欲]]></category>
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		<category><![CDATA[他心通]]></category>
		<category><![CDATA[修仙]]></category>
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		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
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		<category><![CDATA[十不净]]></category>
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		<category><![CDATA[宿命通]]></category>
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		<category><![CDATA[慈悲观]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[数息观]]></category>
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		<category><![CDATA[波罗蜜]]></category>
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		<category><![CDATA[清净道论]]></category>
		<category><![CDATA[灭尽定]]></category>
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		<category><![CDATA[甘露]]></category>
		<category><![CDATA[病苦]]></category>
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		<category><![CDATA[轮回]]></category>
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		<category><![CDATA[释迦牟尼]]></category>
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		<category><![CDATA[阿赖耶识]]></category>
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		<category><![CDATA[非想非非想处定]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3560</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 修禅定的方法 修禅定的方法，因为没有时间，也不够时间介绍。修禅定的方法，根据南传的论里面有讲，总共有差不多有四十种。这四十种方法，根据南传的一部论叫《清净道论》，它列出什么呢？列出有十遍（处）、十不净、十（随）念、四无量心（梵住）、四无色处，总共三十八种，（注：还有一想和&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-11-si-chan-ba-ding-3.html">四禅八定-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>四禅八定-2</title>
		<link>https://www.yuanjuechan.com/2021-11-10-si-chan-ba-ding-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-10-si-chan-ba-ding-2.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Tue, 09 Nov 2021 22:10:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[不动定]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五支]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[唯识]]></category>
		<category><![CDATA[四果]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[念念分明]]></category>
		<category><![CDATA[恒行心]]></category>
		<category><![CDATA[无所有处定]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[末那识]]></category>
		<category><![CDATA[欲界]]></category>
		<category><![CDATA[正知]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
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		<category><![CDATA[非想非非想处定]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3557</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) （三）关于三禅 当他继续修下去，那个时候他会感受到这个身心都没有受到喜跟乐，那么那个时候他会进入更深的乐了。这更深的乐是由内心发出来的，怎么样讲由内心发出来？ 就是初禅的乐，是因为什么呢？——他感受到他离开了欲界，所以他感受到欢喜、快乐；二禅的乐，是因为他感受到他远离这个&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-10-si-chan-ba-ding-2.html">四禅八定-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>四禅八定-1</title>
		<link>https://www.yuanjuechan.com/2021-11-09-si-chan-ba-ding-1.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-09-si-chan-ba-ding-1.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Mon, 08 Nov 2021 22:30:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[不净观]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五支]]></category>
		<category><![CDATA[五欲]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[圣默然]]></category>
		<category><![CDATA[慈悲观]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[数息观]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[未来禅]]></category>
		<category><![CDATA[欲界]]></category>
		<category><![CDATA[欲界定]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
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		<category><![CDATA[禅定]]></category>
		<category><![CDATA[粗心住]]></category>
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		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3554</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 各位居士： 今晚我们的这个佛理讲座是各种禅定的差别，所要讲的主要是四禅八定。 在讲四禅八定之前，我们先要明白什么叫做禅定。我们佛教很注重戒定慧，称为三无漏学。这三无漏学里面，任何一个都不能缺少。 所以任何人，他想要修行，他第一步要做的就是持戒，如果一个人他不持戒，他想要修&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-09-si-chan-ba-ding-1.html">四禅八定-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>五停心-5</title>
		<link>https://www.yuanjuechan.com/2021-11-08-wu-ting-xin-5.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-08-wu-ting-xin-5.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sun, 07 Nov 2021 22:00:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[不净观]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五停心]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四大]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[因缘观]]></category>
		<category><![CDATA[平等]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[掉举]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无想定]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[界分别观]]></category>
		<category><![CDATA[禅宗]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[缘觉]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[观心]]></category>
		<category><![CDATA[观心无常]]></category>
		<category><![CDATA[观法无我]]></category>
		<category><![CDATA[观身不净]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[走火入魔]]></category>
		<category><![CDATA[身念处]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3552</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 那这个观因缘，这样讲十二个，没有绝对是十二个，佛也是讲十个，有时候他讲七个。这怎么说呢，有时候他是从你精神来讲。那这十二因缘是从过去世讲到未来世。但是在你今生的时候，你接触的是什么？六根，对不对？在胚胎时已经跟你无关了现在，对吗？现在你在使用你的六根。那么因为六根接触境界&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-08-wu-ting-xin-5.html">五停心-5</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>五停心-4</title>
		<link>https://www.yuanjuechan.com/2021-11-07-wu-ting-xin-4.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-07-wu-ting-xin-4.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sat, 06 Nov 2021 22:10:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六入]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四大]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[因缘观]]></category>
		<category><![CDATA[地水火风]]></category>
		<category><![CDATA[娑婆世界]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[有受皆苦]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[界分别观]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[色声香味触]]></category>
		<category><![CDATA[观身不净]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[身念处]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3550</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 那慈心观修得好能不能解脱呢？根据佛法说，慈心观是属于修定，是没有智慧的。为什么呢，按照佛法说，感受有苦受、有乐受、有不苦不乐受（这）三种感受。 佛法说这三种感受都是苦，所以佛法说有受皆苦，那么修慈心观给你的快乐，你如果在那快乐里面整天修这种快乐，那是没有必要的，为什么呢？&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-07-wu-ting-xin-4.html">五停心-4</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>五停心-3</title>
		<link>https://www.yuanjuechan.com/2021-11-06-wu-ting-xin-3.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-06-wu-ting-xin-3.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Fri, 05 Nov 2021 22:20:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[不净观]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五停心]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四无量心]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[因缘观]]></category>
		<category><![CDATA[平等]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[慈悲观]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[止观]]></category>
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		<category><![CDATA[毗婆舍那]]></category>
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		<category><![CDATA[病苦]]></category>
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		<category><![CDATA[老子]]></category>
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		<category><![CDATA[道家]]></category>
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		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3548</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 问：师父，为什么会有这个肉身存在？（问题不详，大义推测） 答：忽然间想为什么我（有）这个肉身？这个很多人都有的（问题），为什么我存在这个世间？为什么要来这个世间？我很讨厌，谁把我带来！有些人会这样子的。很多人都有的，有的举手，有吧？有的举手，很多人会有的。 问：厌倦这个肉&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-06-wu-ting-xin-3.html">五停心-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>五停心-2</title>
		<link>https://www.yuanjuechan.com/2021-11-05-wu-ting-xin-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-05-wu-ting-xin-2.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Thu, 04 Nov 2021 22:00:00 +0000</pubDate>
				<category><![CDATA[广超法师]]></category>
		<category><![CDATA[不净观]]></category>
		<category><![CDATA[五停心]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[念佛]]></category>
		<category><![CDATA[掉举]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[数息观]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[烦恼]]></category>
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		<category><![CDATA[致光法师]]></category>
		<category><![CDATA[行道]]></category>
		<category><![CDATA[观身不净]]></category>
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		<category><![CDATA[身念处]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3546</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 出入息观发展到现在，有一个很流行的修法，叫做马哈希的修法，听过的举手。这样少（的）人听过吗？是不愿意举手吗？马哈希的修法它专门修什么？它叫修毗婆舍那，修观。他是观肚脐的上下，这样观肚脐上下，我说过这个肚脐的境是属于粗的境，人中这边境是属于细的境，所以你观人中这边入定比较快&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-05-wu-ting-xin-2.html">五停心-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>五停心-1</title>
		<link>https://www.yuanjuechan.com/2021-11-04-wu-ting-xin-1.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-04-wu-ting-xin-1.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Wed, 03 Nov 2021 22:16:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[不净观]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五停心]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[俱舍论]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[因缘观]]></category>
		<category><![CDATA[掉举]]></category>
		<category><![CDATA[放逸]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[数息观]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[清净道论]]></category>
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		<category><![CDATA[界分别观]]></category>
		<category><![CDATA[禅修]]></category>
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		<category><![CDATA[观心]]></category>
		<category><![CDATA[身念处]]></category>
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		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3544</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 南无本师释迦牟尼佛 南无本师释迦牟尼佛 南无本师释迦牟尼佛 好，放掌。 各位法师、各位居士： 今天，在这里是由我为大家讲解五停心。五停心是什么？五停心——根据《俱舍论》说，有五种可以让我们的烦恼心停下来的观法，称为五停心。 这五种的修法就是：不净观、数息观、界分别观、因缘&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-04-wu-ting-xin-1.html">五停心-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>信解行证-3</title>
		<link>https://www.yuanjuechan.com/2021-11-03-xin-jie-xing-zheng-3.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-03-xin-jie-xing-zheng-3.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Tue, 02 Nov 2021 22:12:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[世间法]]></category>
		<category><![CDATA[二果]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[出世间法]]></category>
		<category><![CDATA[初果]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[四果]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真如]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[行道]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3542</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 我举个更简单的，现在你看这个钟，你一下看这边，一下看这边，四个角看一遍，然后再中间看一遍，现在我问你，你每次看哪里？你告诉我现在，到处都看对不对？每次看不同部位对不对？也是说你每次看都不一样嘛，你说是不是。谁有本事每次看一样的，我不敢相信他，没本事。 就是（说）我们看&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-03-xin-jie-xing-zheng-3.html">信解行证-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>信解行证-2</title>
		<link>https://www.yuanjuechan.com/2021-11-02-xin-jie-xing-zheng-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-02-xin-jie-xing-zheng-2.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Tue, 02 Nov 2021 03:10:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[化身]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[欲界]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[色声香味触]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3540</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 那么怎么一步步跳出来呢？在行的过程，我们就要观察，我们每当实践的时候，我们是否真的看到一步步跳出来。那么这点，佛呢，他就立下一些次第告诉你，你看是不是。&#160; 佛说从迷惑朝向不迷惑，解脱有两条道：一个是世间道，一个是出世间道。什么叫世间道呢？所谓世间道，它依然利&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-02-xin-jie-xing-zheng-2.html">信解行证-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>信解行证-1</title>
		<link>https://www.yuanjuechan.com/2021-11-01-xin-jie-xing-zheng-1.html</link>
					<comments>https://www.yuanjuechan.com/2021-11-01-xin-jie-xing-zheng-1.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Mon, 01 Nov 2021 03:10:04 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[道德]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3538</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据阿帕卡罗尊者录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 好，大家请合掌。 南无本师释迦牟尼佛 南无本师释迦牟尼佛 南无本师释迦牟尼佛 好，放掌。 各位法师，各位居士： 今晚的这个讲座，是由《佛友资讯》所主办，是《佛友资讯》现在的负责人——林庭茂（音译）居士，邀请我为大家讲一些佛法开示。那么，今天就在这里跟大家谈一谈有关佛法&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-11-01-xin-jie-xing-zheng-1.html">信解行证-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>2022杭州11月静心.中医.养生禅</title>
		<link>https://www.yuanjuechan.com/2022-10-05-hangzhouyuejingxinzhongyiyangshengchan.html</link>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Wed, 05 Oct 2022 15:43:51 +0000</pubDate>
				<category><![CDATA[世间善法]]></category>
		<category><![CDATA[中医养生]]></category>
		<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[课程报名]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[大道]]></category>
		<category><![CDATA[天地]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[打坐]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[真气]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[精气神]]></category>
		<category><![CDATA[道家]]></category>
		<category><![CDATA[道德]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=5337</guid>

					<description><![CDATA[<p>2022杭州11月 Meditation 静心.中医.养生禅 太和中医弘道偈 —–（光彻五轮） 于此盛世间，物资已丰满。 若身有病疾，不能享繁华。 若为身躯苦，云何能转圜。 待看古仙道，药王济人间。 中医本调御，健康长生道。 心为万法源，无烦入太和。 中医，源自道家，是中国传统文化的精髓，中医不仅仅是治病的学问，也是养生、延年益寿的学问，更是养正气、修身养性、修道德品质的大学问。现代人，因西方科学的浪潮，沉迷在物质生活之中，依靠粗重的感&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2022-10-05-hangzhouyuejingxinzhongyiyangshengchan.html">2022杭州11月静心.中医.养生禅</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<enclosure url="https://www.yuanjuechan.com/wp-content/uploads/2023/02/养生禅2.mp4" length="16157690" type="video/mp4" />

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		<title>禅修问题助手AI机器人</title>
		<link>https://www.yuanjuechan.com/2021-10-22-zhi-neng-ai-chan-xiu-xiao-er.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-22-zhi-neng-ai-chan-xiu-xiao-er.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Thu, 21 Oct 2021 16:55:02 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[禅修]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3496</guid>

					<description><![CDATA[<p>禅修问题助手AI机器人 禅修问题助手AI机器人 经过紧张的数据测试，发心的师兄们建设了两个AI工具，一个是基于光彻五轮历史开示记录的智能问答，另一个是在线AI佛经翻译（原文和白话文对照），佛学词典在线搜索。都非常好用。感谢发心的师兄们！ 大家可以将日常遇到的禅修问题，都可以问它，智能机器人会根据我们的历史禅修问答数据，智能回答禅修者提出的问题。如果它不会，还会转接到人工解答，对于禅修初学者，这是一个较有意思的工具。 禅修问答🤖AI小助手&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-22-zhi-neng-ai-chan-xiu-xiao-er.html">禅修问题助手AI机器人</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>忍辱与精进4</title>
		<link>https://www.yuanjuechan.com/2021-10-18-ren-ru-yu-jing-jin-4.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-18-ren-ru-yu-jing-jin-4.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sun, 17 Oct 2021 21:20:20 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[命终]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[忍辱]]></category>
		<category><![CDATA[念佛]]></category>
		<category><![CDATA[慈悲观]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[致光法师]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3486</guid>

					<description><![CDATA[<p>——阿帕卡罗尊者讲述 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 《忍辱与精进》问答 问题1：请问怎么样叫保持一心？是不是专注一件事，其他的都不管？（问题不详，大义推测） 阿帕卡罗答：我刚才讲的，所谓的一心，就是说，我们要知道，刚才的心是这样，现在心是这样，等一下心也要这样，这就叫做一心。而这个一心并不是说，从早上&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-18-ren-ru-yu-jing-jin-4.html">忍辱与精进4</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>忍辱与精进3</title>
		<link>https://www.yuanjuechan.com/2021-10-17-ren-ru-yu-jing-jin-3.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-17-ren-ru-yu-jing-jin-3.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sat, 16 Oct 2021 21:26:09 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[不杀生]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[八正道]]></category>
		<category><![CDATA[六度]]></category>
		<category><![CDATA[六波罗蜜]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[如幻如化]]></category>
		<category><![CDATA[忍辱]]></category>
		<category><![CDATA[念佛]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[正勤]]></category>
		<category><![CDATA[正精进]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[波罗蜜]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[致光法师]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3483</guid>

					<description><![CDATA[<p>——阿帕卡罗尊者讲述 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 精进篇 接下来，我们来看什么是精进。精进的意思是什么呢？——很努力的去做。精进，不管我们做什么事情，我们一定要很努力去做，才会成功。如果你今天做一点，明天休息，后天再做一点，那样也是可能成功，但是很慢！有时候很容易半途中就发生事情，所谓夜长梦多，发生&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-17-ren-ru-yu-jing-jin-3.html">忍辱与精进3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>忍辱与精进2</title>
		<link>https://www.yuanjuechan.com/2021-10-16-ren-ru-yu-jing-jin-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-16-ren-ru-yu-jing-jin-2.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Fri, 15 Oct 2021 21:20:25 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[业报]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3481</guid>

					<description><![CDATA[<p>——阿帕卡罗尊者讲述 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 还有，我们要观察什么呢？在我们大乘佛教里面说，一切众生，我们会有因缘会面、碰面，大家很要好地相处，甚至于很不好的仇人在一起，都是有过去的因缘。这些因缘，可能我们过去世曾经做父母也不一定，做子女也不一定。那么，我们要这样观察，用慈悲的心来想，啊，这个是&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-16-ren-ru-yu-jing-jin-2.html">忍辱与精进2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>忍辱与精进1</title>
		<link>https://www.yuanjuechan.com/2021-10-15-ren-ru-yu-jing-jin-1.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-15-ren-ru-yu-jing-jin-1.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Thu, 14 Oct 2021 21:22:07 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六度]]></category>
		<category><![CDATA[六波罗蜜]]></category>
		<category><![CDATA[口业]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[因缘所生]]></category>
		<category><![CDATA[如幻如化]]></category>
		<category><![CDATA[忍辱]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[波罗蜜]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[致光法师]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3479</guid>

					<description><![CDATA[<p>——阿帕卡罗尊者讲述 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 上个礼拜讲的是布施和禅定。布施、持戒、忍辱、精进、禅定、智慧合起来称为六波罗蜜。你们上个礼拜有来听过的，应该知道什么是波罗蜜。波罗蜜是印度话音译来的，它的梵音应该是Paramita，它的意思是到达彼岸，有时候也可以叫做“圆满”。 在佛教里面，这个波罗&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-15-ren-ru-yu-jing-jin-1.html">忍辱与精进1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>三法印-2</title>
		<link>https://www.yuanjuechan.com/2021-10-14-san-fa-yin-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-14-san-fa-yin-2.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Wed, 13 Oct 2021 21:20:22 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[不生不灭]]></category>
		<category><![CDATA[佛性]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六祖]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[圆寂]]></category>
		<category><![CDATA[如幻如化]]></category>
		<category><![CDATA[实无有法得阿耨多罗三藐三菩提]]></category>
		<category><![CDATA[幻相]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无心]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
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		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅宗]]></category>
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		<category><![CDATA[自在]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[诸法无我]]></category>
		<category><![CDATA[诸行无常]]></category>
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		<category><![CDATA[金刚经]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3477</guid>

					<description><![CDATA[<p>——致光法师 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 什么叫“法见”呢？就是这个世间的因缘变化里面，你迷惑执著说有一个“法”的存在，什么叫有一个“法”？白板就是一个法，这佛像是一个法，这个灯是一个法……，法就是一件事情、一样东西，叫一个法，就是一个单位、一个单位，那佛说你迷惑这种一个一个的单位，这个就叫做法的见&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-14-san-fa-yin-2.html">三法印-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>三法印-1</title>
		<link>https://www.yuanjuechan.com/2021-10-13-san-fa-yin-1.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-13-san-fa-yin-1.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Wed, 13 Oct 2021 06:20:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[不生不灭]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[刹那生灭无常]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[因缘所生]]></category>
		<category><![CDATA[圆寂]]></category>
		<category><![CDATA[戒定慧]]></category>
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		<category><![CDATA[无我]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
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		<category><![CDATA[真相]]></category>
		<category><![CDATA[究竟]]></category>
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		<category><![CDATA[诸法无我]]></category>
		<category><![CDATA[诸行无常]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3474</guid>

					<description><![CDATA[<p>——致光法师 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 在座各位是哪一些人？某甲居士（人名不详）邀请我讲的时候，他也没有说要讲大概哪一些方面的佛法，那我就等着看咯。我想要了解一下你们这边，还没有受五戒的人举手。好，放下。 我们佛法，学习佛法呢，根据佛说的，从戒定慧开始，那么我们相信佛法，是相信佛法的什么东西？ 我&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-13-san-fa-yin-1.html">三法印-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>正信与迷信-3</title>
		<link>https://www.yuanjuechan.com/2021-10-10-zheng-xin-yu-mi-xin-3.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-10-zheng-xin-yu-mi-xin-3.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sat, 09 Oct 2021 22:00:01 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[二果]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[初地]]></category>
		<category><![CDATA[初果]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[十地]]></category>
		<category><![CDATA[善业]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[四果]]></category>
		<category><![CDATA[引业]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[念佛]]></category>
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		<category><![CDATA[智慧]]></category>
		<category><![CDATA[果报]]></category>
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		<category><![CDATA[生死]]></category>
		<category><![CDATA[皈依]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[苦圣谛]]></category>
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		<category><![CDATA[行道]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[道谛]]></category>
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		<category><![CDATA[集谛]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3446</guid>

					<description><![CDATA[<p>——致光法师 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 那怎么样才可以叫做正信呢？刚才我讲的那些迷信的现象里面，确实是有那些现象。但是你不可以执迷在那个现象里面，以为这个现象包含了佛教的一切。 佛教里面包括什么呢？以佛教来讲，正信第一步是什么？正信的第一步是相信因果。一个人他因果还都不相信，他信任何东西，以佛教来&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-10-zheng-xin-yu-mi-xin-3.html">正信与迷信-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>正信与迷信-2</title>
		<link>https://www.yuanjuechan.com/2021-10-09-zheng-xin-yu-mi-xin-2.html</link>
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		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Fri, 08 Oct 2021 22:00:25 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[化身]]></category>
		<category><![CDATA[善业]]></category>
		<category><![CDATA[因明]]></category>
		<category><![CDATA[地藏王]]></category>
		<category><![CDATA[平等]]></category>
		<category><![CDATA[恶业]]></category>
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		<category><![CDATA[比喻]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[观世音菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[通灵]]></category>
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		<category><![CDATA[释迦牟尼]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3444</guid>

					<description><![CDATA[<p>——致光法师 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 所以信的方法，依佛、佛教说，只有三种方式。 第一种方式叫做现量。现，就是你现前知道；量，就是你去度量、去测量、去考察、去知道它。现量，就是你眼睛看到、耳朵听到，然后你相信。这个现量是一种方法。因为我们人类的能力，只能用眼睛、用耳朵来听，去碰咯。所以因为这样子&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-09-zheng-xin-yu-mi-xin-2.html">正信与迷信-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>正信与迷信-1</title>
		<link>https://www.yuanjuechan.com/2021-10-08-zheng-xin-yu-mi-xin-1.html</link>
					<comments>https://www.yuanjuechan.com/2021-10-08-zheng-xin-yu-mi-xin-1.html#comments</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Fri, 08 Oct 2021 06:19:08 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[善法]]></category>
		<category><![CDATA[地藏王]]></category>
		<category><![CDATA[地藏菩萨]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[观世音菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3442</guid>

					<description><![CDATA[<p>——致光法师 (说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) &#160; 大家合掌。 南无本师释迦牟尼佛 南无本师释迦牟尼佛 南无本师释迦牟尼佛 大家放掌，坐下。 &#160; 诸位法师、各位居士们及听众们： 今晚卫塞节庆祝，轮到我跟大家谈谈“正信与迷信”。 在我们学佛的过程里面，我想大多数人开始是迷迷糊糊而信，后来&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-10-08-zheng-xin-yu-mi-xin-1.html">正信与迷信-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>再谈修行正发心的重要性——光彻五轮</title>
		<link>https://www.yuanjuechan.com/2021-09-30-zai-tan-xiu-xing-zheng-fa-xin-de-zhong-yao-xing-guang-che.html</link>
					<comments>https://www.yuanjuechan.com/2021-09-30-zai-tan-xiu-xing-zheng-fa-xin-de-zhong-yao-xing-guang-che.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Thu, 30 Sep 2021 04:22:55 +0000</pubDate>
				<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[不老实]]></category>
		<category><![CDATA[世间法]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[出世间法]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[大周天]]></category>
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		<category><![CDATA[恶业]]></category>
		<category><![CDATA[最上]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅修]]></category>
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		<category><![CDATA[道家]]></category>
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		<category><![CDATA[邪见]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3244</guid>

					<description><![CDATA[<p>作者：光彻五轮（转载请注明出处） 2021年05月31日 午时 随笔 鉴于现在想通过修行来解决各种问题的人越来越多，因为发心不正的缘故，而招受磨难，被自己修出来的魔事折磨得连正常人都不如，有感而发，望诸同修慎之戒之！！ 1、求神通而学禅修， 此发心不正，背离出离心，与魔心相应，轻则神志不清，幻觉当真，重则招感鬼神附体。或有人自以为能感受他人病痛，能看前生，能去阴间查事等等。此皆背离出世间宗旨，行“神经”通，潜行贪欲者，必招群邪！ 2、求&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-09-30-zai-tan-xiu-xing-zheng-fa-xin-de-zhong-yao-xing-guang-che.html">再谈修行正发心的重要性——光彻五轮</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>我的学佛修禅经历(网友投稿)</title>
		<link>https://www.yuanjuechan.com/2021-09-20-%e6%88%91%e7%9a%84%e5%ad%a6%e4%bd%9b%e4%bf%ae%e7%a6%85%e7%bb%8f%e5%8e%86%e7%bd%91%e5%8f%8b%e6%8a%95%e7%a8%bf.html</link>
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		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Mon, 20 Sep 2021 02:34:46 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[佛性]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六祖]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[安心]]></category>
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		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[涅槃]]></category>
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		<category><![CDATA[皈依]]></category>
		<category><![CDATA[皈依佛]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[精气神]]></category>
		<category><![CDATA[菩萨]]></category>
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		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3138</guid>

					<description><![CDATA[<p>学佛经历： 说一下我的学佛经历。什么时候信佛的，我现在还记得清清楚楚。2013年那次意外之祸，使我感受了生命濒临死亡的体验，身体精气神的快速流失，恐惧的我已经向死神投降，也许是命不该绝，发生了一些改变我人生观世界观的事情，身体也慢慢恢复过来，但是终究不象以前那么健康了。自那以后我相信了这世上有佛菩萨，有鬼神，对待一切要有敬畏心。自然而然的，皈依佛陀的教法，后来加入了学佛组，修习佛法基础。 学佛后方才明白以前因为贪嗔痴造下诸多罪业。201&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-09-20-%e6%88%91%e7%9a%84%e5%ad%a6%e4%bd%9b%e4%bf%ae%e7%a6%85%e7%bb%8f%e5%8e%86%e7%bd%91%e5%8f%8b%e6%8a%95%e7%a8%bf.html">我的学佛修禅经历(网友投稿)</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>四禅原来不难修(网友投稿)</title>
		<link>https://www.yuanjuechan.com/2021-09-19-%e5%9b%9b%e7%a6%85%e5%8e%9f%e6%9d%a5%e4%b8%8d%e9%9a%be%e4%bf%ae.html</link>
					<comments>https://www.yuanjuechan.com/2021-09-19-%e5%9b%9b%e7%a6%85%e5%8e%9f%e6%9d%a5%e4%b8%8d%e9%9a%be%e4%bf%ae.html#respond</comments>
		
		<dc:creator><![CDATA[佳洲]]></dc:creator>
		<pubDate>Sun, 19 Sep 2021 02:31:00 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[平等]]></category>
		<category><![CDATA[懈怠]]></category>
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		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3134</guid>

					<description><![CDATA[<p>    在学佛这20年里，对小乘认识不是很清楚，特别对于修禅定更是想都不敢想的事情，为什么呢？因为常常听到一些大德开示说我们现在是末法时代，学禅很难成就，都不是那个根基，但事实是这样的吗？通过这次的禅修让我对修小乘，和四禅，八定有了全新的认识与体验，通过这九天的体验，让我们明白原来修禅定根本就不难，而且我认为只要是个正常人都可以做到，我是怎么做到的呢？下面我把我的亲身感受告诉您     这么多年下来，我报名都不是靠了解内容而报名，而是用&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-09-19-%e5%9b%9b%e7%a6%85%e5%8e%9f%e6%9d%a5%e4%b8%8d%e9%9a%be%e4%bf%ae.html">四禅原来不难修(网友投稿)</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>药师佛心咒</title>
		<link>https://www.yuanjuechan.com/2021-09-13-yao-shi-fo-xin-zhou.html</link>
					<comments>https://www.yuanjuechan.com/2021-09-13-yao-shi-fo-xin-zhou.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 13 Sep 2021 12:37:16 +0000</pubDate>
				<category><![CDATA[佛法基础]]></category>
		<category><![CDATA[其他]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[命终]]></category>
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		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[如来]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[心经]]></category>
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		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[病苦]]></category>
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		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩提心]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=3126</guid>

					<description><![CDATA[<p>药师佛心咒 光彻五轮整理 （附言：推荐持诵大悲咒的师兄，可以同时参加我们的每日六字大明咒、88佛忏、心经日课打卡，功德非常殊胜哦！另外推荐这篇文章：《我已修完四禅八定和灭尽定，有问题的可以问问》）想实修实证的强烈推荐阅读此文哦！ namo bhagavate bhaiṣajya guruvaiḍūr yaprabha rājāya tathāgatāya arhate samyaksam buddhāya tadyathā:oṃ bha&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-09-13-yao-shi-fo-xin-zhou.html">药师佛心咒</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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			</item>
		<item>
		<title>再谈学佛修行正发心的重要性</title>
		<link>https://www.yuanjuechan.com/2021-06-04-%e5%86%8d%e8%b0%88%e5%ad%a6%e4%bd%9b%e4%bf%ae%e8%a1%8c%e6%ad%a3%e5%8f%91%e5%bf%83%e7%9a%84%e9%87%8d%e8%a6%81%e6%80%a7.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Fri, 04 Jun 2021 02:25:07 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[世间法]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[出世间法]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[大周天]]></category>
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		<category><![CDATA[开悟]]></category>
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		<category><![CDATA[最上]]></category>
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		<category><![CDATA[邪见]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2898</guid>

					<description><![CDATA[<p>再谈学佛修行正发心的重要性作 作者：光彻五轮（转载请注明出处） 鉴于现在想通过修行来解决各种问题的人越来越多，因为发心不正的缘故，而招受磨难，被自己修出来的魔事折磨得连正常人都不如，有感而发，望诸同修慎之戒之！！ 1、求神通而学禅修， 此发心不正，背离出离心，与魔心相应，轻则神志不清，幻觉当真，重则招感鬼神附体。 或有人自以为能感受他人病痛，能看前生，能去阴间查事等等。 此皆背离出世间宗旨，行“神经”通，潜行贪欲者，必招群邪！ 2、求神&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-06-04-%e5%86%8d%e8%b0%88%e5%ad%a6%e4%bd%9b%e4%bf%ae%e8%a1%8c%e6%ad%a3%e5%8f%91%e5%bf%83%e7%9a%84%e9%87%8d%e8%a6%81%e6%80%a7.html">再谈学佛修行正发心的重要性</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>当今学佛人的普遍问题</title>
		<link>https://www.yuanjuechan.com/2021-06-04-dangjinxueforendepubianwenti.html</link>
					<comments>https://www.yuanjuechan.com/2021-06-04-dangjinxueforendepubianwenti.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Fri, 04 Jun 2021 02:17:36 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[不信]]></category>
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		<category><![CDATA[邪见]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2896</guid>

					<description><![CDATA[<p>作者：光彻五轮（原创文章，转载请注明出处！) 观现今学佛人，普遍存在如下问题，今总结一下，各自应对照自省，以少造恶业，让心清净，直心取道！ 总结如下 1不敬佛法 （来学佛者，多有未生信心，猎奇心重，于佛法调侃不敬，于学佛人调侃乱开玩笑，如此心态，将障碍自己学法之路，且增长无明) 2自作聪明 （以思维强思维不可思议事，且自以为正确，自以为找到了捷径，自以为理解了就是修证，如此学成轻浮之人，不脚踏实地，陷入知解狂徒的自娱自乐之中） 3不修资&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-06-04-dangjinxueforendepubianwenti.html">当今学佛人的普遍问题</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>寻灭尊者开示录-20： 苦谛</title>
		<link>https://www.yuanjuechan.com/2021-05-24-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-20%ef%bc%9a-%e8%8b%a6%e8%b0%9b.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Mon, 24 May 2021 02:59:49 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
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		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2804</guid>

					<description><![CDATA[<p>解决你在这个世界上所受苦的难点不是别的地方，而是在你的心和身里。为了让你自己解决这个问题，佛陀给了我们足够的理论依据来支持他的结论：除了你把自己想象成一个存在并且把作为因果结果的活动作为你自己所做的活动之外，在你自己身上没有存在。事实不仅如此。因为你作为一个存在还创造了感，创造了贪欲。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-24-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-20%ef%bc%9a-%e8%8b%a6%e8%b0%9b.html">寻灭尊者开示录-20： 苦谛</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>寻灭尊者开示录-19:识与苦</title>
		<link>https://www.yuanjuechan.com/2021-05-21-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-19%e8%af%86%e4%b8%8e%e8%8b%a6.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-21-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-19%e8%af%86%e4%b8%8e%e8%8b%a6.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Fri, 21 May 2021 02:47:08 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[声明]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[梵行已立]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[波罗蜜]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2775</guid>

					<description><![CDATA[<p>今天开示的主题是识就是苦。识是苦的成因，识的熄灭就是苦的熄灭。灭苦的道路就是灭去识的道路。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-21-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-19%e8%af%86%e4%b8%8e%e8%8b%a6.html">寻灭尊者开示录-19:识与苦</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>寻灭尊者开示录-18：业力</title>
		<link>https://www.yuanjuechan.com/2021-05-20-18-%e4%b8%9a%e5%8a%9b.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-20-18-%e4%b8%9a%e5%8a%9b.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Thu, 20 May 2021 02:17:46 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[善业]]></category>
		<category><![CDATA[恶业]]></category>
		<category><![CDATA[意业]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[法忍]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[致光法师]]></category>
		<category><![CDATA[苦果]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2770</guid>

					<description><![CDATA[<p>本次讨论的主题是业力。佛陀将业力定义为“身语意业皆是一思”(‘cetanāham bhikkhave kammam vadāmi’)，业以思为体，以意志去故意行善或者造恶，都会形成业力。这是一种内心状态驱动下某种行为的发生。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-20-18-%e4%b8%9a%e5%8a%9b.html">寻灭尊者开示录-18：业力</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>寻灭尊者开示录-17： 五蕴</title>
		<link>https://www.yuanjuechan.com/2021-05-18-xunmiezunzhekaishiluwuyun.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-18-xunmiezunzhekaishiluwuyun.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 18 May 2021 01:55:44 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[常见]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[行蕴]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2706</guid>

					<description><![CDATA[<p>在创造这个思想的过程中，五蕴扮演了什么角色？五个取蕴扮演了什么角色？他们的位置是什么？它们是如何发生的？伴随这一思想而发生的这种情况的目的是什么？我必须强调的是，兄弟姐妹们，正是在心灵的这种自发活动中，在思想的创造中，这五个取蕴也是在精神上创造出来的。这是一种精神创造，而帮助你创造思想的精神因素在创造你头脑中的这种错觉时也做出了贡献。我称它为妄想，因为在那个创造中没有实质。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-18-xunmiezunzhekaishiluwuyun.html">寻灭尊者开示录-17： 五蕴</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>寻灭尊者开示录-16 ：贪欲和四念处</title>
		<link>https://www.yuanjuechan.com/2021-05-18-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-16-%ef%bc%9a%e8%b4%aa%e6%ac%b2%e5%92%8c%e5%9b%9b%e5%bf%b5%e5%a4%84.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-18-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-16-%ef%bc%9a%e8%b4%aa%e6%ac%b2%e5%92%8c%e5%9b%9b%e5%bf%b5%e5%a4%84.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 18 May 2021 01:49:58 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二果]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[受念处]]></category>
		<category><![CDATA[受蕴]]></category>
		<category><![CDATA[命终]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四无色]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[平等]]></category>
		<category><![CDATA[心念处]]></category>
		<category><![CDATA[心意识]]></category>
		<category><![CDATA[想蕴]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[掉举]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[正思维]]></category>
		<category><![CDATA[法念处]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生苦]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[自心]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[色蕴]]></category>
		<category><![CDATA[苦的根源]]></category>
		<category><![CDATA[行蕴]]></category>
		<category><![CDATA[观身不净]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[识蕴]]></category>
		<category><![CDATA[身念处]]></category>
		<category><![CDATA[身见]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[达摩]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2700</guid>

					<description><![CDATA[<p>佛陀已经成佛，觉悟了真理，找到了一条通往涅槃的清晰道路。他期望所有佛弟子在三学上培养自己，这三学是，任何佛弟子必须至少有持五戒的品德，这是最起码的。基于持戒，基于你的品行，你的良好行为，你一定会获得三摩地(定)，三摩地(定) 是认识真理的根本。一个人可以通过修三摩地(定) 获得智慧。佛陀已明确指出事物的无常、苦的本质和无我的三个实相，只有通过禅定才能觉悟。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-18-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-16-%ef%bc%9a%e8%b4%aa%e6%ac%b2%e5%92%8c%e5%9b%9b%e5%bf%b5%e5%a4%84.html">寻灭尊者开示录-16 ：贪欲和四念处</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>寻灭尊者开示录-15：世间一切与贪欲</title>
		<link>https://www.yuanjuechan.com/2021-05-10-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-15%ef%bc%9a%e4%b8%96%e9%97%b4%e4%b8%80%e5%88%87%e4%b8%8e%e8%b4%aa%e6%ac%b2.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-10-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-15%ef%bc%9a%e4%b8%96%e9%97%b4%e4%b8%80%e5%88%87%e4%b8%8e%e8%b4%aa%e6%ac%b2.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Mon, 10 May 2021 02:00:47 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[皈依]]></category>
		<category><![CDATA[皈依佛]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[行蕴]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2666</guid>

					<description><![CDATA[<p>佛说，这就是(世间)一切。(世间)一切是什么？你的眼睛，你的耳朵，你的鼻子，你的舌头，你的身体和你的意识，这就是一切。佛进一步说，如果有人说世间有这些以外的东西，他说这只是不谨慎的说法而已。因为世上没有这些以外的东西，这些指你的眼睛，你的鼻子，你的耳朵，你的舌头，你的身体和你的意识。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-10-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-15%ef%bc%9a%e4%b8%96%e9%97%b4%e4%b8%80%e5%88%87%e4%b8%8e%e8%b4%aa%e6%ac%b2.html">寻灭尊者开示录-15：世间一切与贪欲</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>寻灭尊者开示录-14 ：灭尽定与贪爱</title>
		<link>https://www.yuanjuechan.com/2021-05-10-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-14-%ef%bc%9a%e7%81%ad%e5%b0%bd%e5%ae%9a%e4%b8%8e%e8%b4%aa%e7%88%b1.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-10-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-14-%ef%bc%9a%e7%81%ad%e5%b0%bd%e5%ae%9a%e4%b8%8e%e8%b4%aa%e7%88%b1.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Mon, 10 May 2021 01:56:47 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二果]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[心念处]]></category>
		<category><![CDATA[心意识]]></category>
		<category><![CDATA[掉举]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无所有处定]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[空无边处定]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[识无边处定]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[达摩]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[阿那含]]></category>
		<category><![CDATA[非想非非想处定]]></category>
		<category><![CDATA[顿悟]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2663</guid>

					<description><![CDATA[<p>佛陀指出了两种成就的方式，两种克服烦恼和获得涅槃的方式。一种被称为心解脱，另一种被称为慧解脱。心解脱就是，发展你的内心到很高的三摩地状态，即禅定状态，并且生活在这样的状态中，作为在这样状态中长时间生活的结果，你的心会获得自由，或者心灵摆脱了烦恼，获得了自由。第二种发展方式，慧解脱就是，当你获得禅定，初禅、二禅、三禅后，我们引导你修观，一步一步地，我们引导你去克服烦恼，如果你克服了，你将会到达入流的阶段。当你克服更多的烦恼，你会到达二果的阶段。如果你继续克服了一些其他的烦恼，就会到达三果的阶段。最后，我们引导你摆脱“我”、“我的”和“灵魂”，摆脱了你相信心灵在你的灵魂本性中是连续的，并最终获得了涅槃。这是佛陀在他的讲道中开示的两种解脱的道路。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-10-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-14-%ef%bc%9a%e7%81%ad%e5%b0%bd%e5%ae%9a%e4%b8%8e%e8%b4%aa%e7%88%b1.html">寻灭尊者开示录-14 ：灭尽定与贪爱</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>寻灭尊者开示录-13 ： 四圣谛及贪爱</title>
		<link>https://www.yuanjuechan.com/2021-05-04-2653.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-04-2653.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 04 May 2021 13:37:10 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[八正道]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[失念]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[苦的根源]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2653</guid>

					<description><![CDATA[<p>在你拥有的这个虚幻的身心里有苦，在你拥有的虚幻的身心里有苦因，在你拥有的虚幻的身心里有苦的止息，在你拥有的虚幻的身心里有通往止息苦的道路。这清楚的表明，兄弟姐妹们，你无需到其他任何地方去发现痛苦的根源，苦因以及止息苦的道路就在你自身里。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-04-2653.html">寻灭尊者开示录-13 ： 四圣谛及贪爱</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>寻灭尊者开示录-12  ：一还果与不还果之路</title>
		<link>https://www.yuanjuechan.com/2021-05-04-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-12-%ef%bc%9a%e8%bf%98%e6%9e%9c%e4%b8%8e%e4%b8%8d%e8%bf%98%e6%9e%9c%e4%b9%8b%e8%b7%af.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-04-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-12-%ef%bc%9a%e8%bf%98%e6%9e%9c%e4%b8%8e%e4%b8%8d%e8%bf%98%e6%9e%9c%e4%b9%8b%e8%b7%af.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 04 May 2021 13:32:13 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[五下分结]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初果]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四大]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[戒禁取见]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[欲界]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生苦]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[自心]]></category>
		<category><![CDATA[苦的根源]]></category>
		<category><![CDATA[行道]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[诸行无常]]></category>
		<category><![CDATA[身念处]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[道德]]></category>
		<category><![CDATA[邪见]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2651</guid>

					<description><![CDATA[<p>在最初进入入流时，当你观察生起与消失的时候，心有一个向上的垂直发展，可以说达到一个更高的状态。当它到达并成熟的时候，真相显现于前，我不需要描述它是怎么发生的，但当它发生时，你会确信你已经觉悟到了真理。你已经进入圣流，毫不疑惑，因为到达那个修行境界时发生的果位定，使你确信你的心已经到达了那个修证高度，那就是入流。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-04-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-12-%ef%bc%9a%e8%bf%98%e6%9e%9c%e4%b8%8e%e4%b8%8d%e8%bf%98%e6%9e%9c%e4%b9%8b%e8%b7%af.html">寻灭尊者开示录-12  ：一还果与不还果之路</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>寻灭尊者开示录-11 ： 十结和入流果</title>
		<link>https://www.yuanjuechan.com/2021-05-04-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-11-%ef%bc%9a-%e5%8d%81%e7%bb%93%e5%92%8c%e5%85%a5%e6%b5%81%e6%9e%9c.html</link>
					<comments>https://www.yuanjuechan.com/2021-05-04-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-11-%ef%bc%9a-%e5%8d%81%e7%bb%93%e5%92%8c%e5%85%a5%e6%b5%81%e6%9e%9c.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 04 May 2021 13:27:31 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[二果]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[五下分结]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[八正道]]></category>
		<category><![CDATA[初果]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[善业]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四大]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[因缘和合]]></category>
		<category><![CDATA[地水火风]]></category>
		<category><![CDATA[平等]]></category>
		<category><![CDATA[恶业]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[戒禁取见]]></category>
		<category><![CDATA[掉举]]></category>
		<category><![CDATA[放逸]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[欲界]]></category>
		<category><![CDATA[正业]]></category>
		<category><![CDATA[正命]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[正思维]]></category>
		<category><![CDATA[正精进]]></category>
		<category><![CDATA[正见]]></category>
		<category><![CDATA[正语]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[自心]]></category>
		<category><![CDATA[致光法师]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[身见]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2649</guid>

					<description><![CDATA[<p>大家必须学习的，不仅仅是修行心一境性（禅定）以及证悟必要的特质，而且还有去除束缚的路线方法，包括为了去除束缚的训练项目及其顺序，从而依次达到首先的入流果，其次的一来果，之后的不还果和最后的阿罗汉果。这是我们修行的路线图。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-05-04-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-11-%ef%bc%9a-%e5%8d%81%e7%bb%93%e5%92%8c%e5%85%a5%e6%b5%81%e6%9e%9c.html">寻灭尊者开示录-11 ： 十结和入流果</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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			</item>
		<item>
		<title>寻灭尊者开示录-10：五盖</title>
		<link>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-10%ef%bc%9a%e4%ba%94%e7%9b%96.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-10%ef%bc%9a%e4%ba%94%e7%9b%96.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Mon, 26 Apr 2021 07:54:58 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[二果]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[懈怠]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[掉举]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[正精进]]></category>
		<category><![CDATA[法念住]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[行道]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[身见]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2630</guid>

					<description><![CDATA[<p>有五个障碍阻挡了你的进步，这些障碍有两个负面影响，阻碍修定和修观。除非你已经修习了三摩地(禅定)，否则你很难拥有心一境性去开发你的观智，去真正理解佛法的本质，去证悟真理。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-10%ef%bc%9a%e4%ba%94%e7%9b%96.html">寻灭尊者开示录-10：五盖</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
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		<title>寻灭尊者开示录-9：止息诸行的五个阶段​</title>
		<link>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-9%ef%bc%9a%e6%ad%a2%e6%81%af%e8%af%b8%e8%a1%8c%e7%9a%84%e4%ba%94%e4%b8%aa%e9%98%b6%e6%ae%b5%e2%80%8b.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-9%ef%bc%9a%e6%ad%a2%e6%81%af%e8%af%b8%e8%a1%8c%e7%9a%84%e4%ba%94%e4%b8%aa%e9%98%b6%e6%ae%b5%e2%80%8b.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Mon, 26 Apr 2021 07:52:03 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[化身]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[心意识]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[苦的根源]]></category>
		<category><![CDATA[行蕴]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[身见]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2628</guid>

					<description><![CDATA[<p>你需要记住，你的成就不是来自于你的精神力量。你的成就来自于你去除你自身所有的贪、瞋、痴，这点非常重要，因为这是你陷于轮回之中的原因。你需要去除欲，并因此跳出轮回，获得解脱。但是，请记住，想要将欲从心中去除，并非易事。欲之港湾，培育了欲，也催生了欲。你费尽力气想要去除欲，就要清楚的了解什么是欲，以及阻止自己回到欲产生的地方。止息你的心对欲的提升。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-9%ef%bc%9a%e6%ad%a2%e6%81%af%e8%af%b8%e8%a1%8c%e7%9a%84%e4%ba%94%e4%b8%aa%e9%98%b6%e6%ae%b5%e2%80%8b.html">寻灭尊者开示录-9：止息诸行的五个阶段​</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<item>
		<title>寻灭尊者开示录-8：五种因素​</title>
		<link>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-8%ef%bc%9a%e4%ba%94%e7%a7%8d%e5%9b%a0%e7%b4%a0%e2%80%8b.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-8%ef%bc%9a%e4%ba%94%e7%a7%8d%e5%9b%a0%e7%b4%a0%e2%80%8b.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Mon, 26 Apr 2021 07:48:07 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[善业]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[失念]]></category>
		<category><![CDATA[幻相]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[阿那含]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2626</guid>

					<description><![CDATA[<p>这五种因素是信、精进、正念、禅定、慧。这些因素有助于你努力去达成目标。这是由心念促成的，不是自觉的，而是通过正确的方法来修行以达目的。这些是基本的你所做努力的结果。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-8%ef%bc%9a%e4%ba%94%e7%a7%8d%e5%9b%a0%e7%b4%a0%e2%80%8b.html">寻灭尊者开示录-8：五种因素​</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>寻灭尊者开示录-7：六入处触，即成世间</title>
		<link>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-7%ef%bc%9a%e5%85%ad%e5%85%a5%e5%a4%84%e8%a7%a6%ef%bc%8c%e5%8d%b3%e6%88%90%e4%b8%96%e9%97%b4.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-7%ef%bc%9a%e5%85%ad%e5%85%a5%e5%a4%84%e8%a7%a6%ef%bc%8c%e5%8d%b3%e6%88%90%e4%b8%96%e9%97%b4.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Mon, 26 Apr 2021 07:42:02 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[主宰者]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六入]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[因缘和合]]></category>
		<category><![CDATA[平等]]></category>
		<category><![CDATA[斯陀含]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[诸法无我]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[阿那含]]></category>
		<category><![CDATA[须陀洹]]></category>
		<category><![CDATA[顿悟]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2623</guid>

					<description><![CDATA[<p>身边万事万物构成我们所处之世间。这世间，正如我先前所言，由六入所创。为何佛陀言明，倘若此人尚未见世界之止息，便不会与他谈论涅槃呢？</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-7%ef%bc%9a%e5%85%ad%e5%85%a5%e5%a4%84%e8%a7%a6%ef%bc%8c%e5%8d%b3%e6%88%90%e4%b8%96%e9%97%b4.html">寻灭尊者开示录-7：六入处触，即成世间</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>寻灭尊者开示录-6 ：禅定（三摩地）的修习应用</title>
		<link>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-6-%ef%bc%9a%e7%a6%85%e5%ae%9a%ef%bc%88%e4%b8%89%e6%91%a9%e5%9c%b0%ef%bc%89%e7%9a%84%e4%bf%ae%e4%b9%a0%e5%ba%94%e7%94%a8.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-6-%ef%bc%9a%e7%a6%85%e5%ae%9a%ef%bc%88%e4%b8%89%e6%91%a9%e5%9c%b0%ef%bc%89%e7%9a%84%e4%bf%ae%e4%b9%a0%e5%ba%94%e7%94%a8.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Mon, 26 Apr 2021 03:23:02 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[不净观]]></category>
		<category><![CDATA[二果]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[八正道]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四果]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无所有处定]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[空无边处定]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[识无边处定]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[静坐]]></category>
		<category><![CDATA[非想非非想处定]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2621</guid>

					<description><![CDATA[<p>我今天的演讲主题是禅定。禅定是心念的专注，或者说进入心一境性。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-26-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-6-%ef%bc%9a%e7%a6%85%e5%ae%9a%ef%bc%88%e4%b8%89%e6%91%a9%e5%9c%b0%ef%bc%89%e7%9a%84%e4%bf%ae%e4%b9%a0%e5%ba%94%e7%94%a8.html">寻灭尊者开示录-6 ：禅定（三摩地）的修习应用</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
		<item>
		<title>寻灭尊者开示录-5 ： 行、贪爱及其止息</title>
		<link>https://www.yuanjuechan.com/2021-04-23-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-5-%ef%bc%9a-%e8%a1%8c%e3%80%81%e8%b4%aa%e7%88%b1%e5%8f%8a%e5%85%b6%e6%ad%a2%e6%81%af.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-23-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-5-%ef%bc%9a-%e8%a1%8c%e3%80%81%e8%b4%aa%e7%88%b1%e5%8f%8a%e5%85%b6%e6%ad%a2%e6%81%af.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Fri, 23 Apr 2021 12:26:14 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[受蕴]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[想蕴]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[色蕴]]></category>
		<category><![CDATA[苦谛]]></category>
		<category><![CDATA[行蕴]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[识蕴]]></category>
		<category><![CDATA[身见]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2617</guid>

					<description><![CDATA[<p>佛陀都说了什么呢？有四件事情你们必须留心，那就是四念处。佛陀为什么要这么说？因为你不能允许后续的念头产生并促成贪爱。至于你通过六根获得的感受，你必须小心的去观照它，在自然发生的经历之后，不允许头脑进一步制造念头并产生贪求和厌恶继而促成贪爱。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-23-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-5-%ef%bc%9a-%e8%a1%8c%e3%80%81%e8%b4%aa%e7%88%b1%e5%8f%8a%e5%85%b6%e6%ad%a2%e6%81%af.html">寻灭尊者开示录-5 ： 行、贪爱及其止息</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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			</item>
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		<title>寻灭尊者开示录-4 ： 正念的重要性</title>
		<link>https://www.yuanjuechan.com/2021-04-23-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-4-%ef%bc%9a-%e6%ad%a3%e5%bf%b5%e7%9a%84%e9%87%8d%e8%a6%81%e6%80%a7.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-23-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-4-%ef%bc%9a-%e6%ad%a3%e5%bf%b5%e7%9a%84%e9%87%8d%e8%a6%81%e6%80%a7.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Fri, 23 Apr 2021 12:19:45 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[不净观]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[常见]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[正知]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[生苦]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[身念处]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2615</guid>

					<description><![CDATA[<p>我们所修习的佛法体系是佛陀证悟到并向我们宣说的，当你沿着这条定慧之路前进时，真相将在你面前展开。换句话说，当你真正认同佛陀所教导的“无我”时，你就会觉悟到真理并最终达到真理的高度。但是在沿着佛陀指明道路前进的过程中，我们需要付出特别的专注和仔细的练习。在这练习中，正念扮演着非常非常重要的角色，因为正念能够使你在一举一动的当下，确切知道你之所是。如果你行为举止仍像以前那样，那就失去了正念。相反，如果你行住坐卧都带着觉知并符合佛陀所宣讲的佛法，去除虚假的有“我”的观念，那这些正确的举止就是正念的结果。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-23-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-4-%ef%bc%9a-%e6%ad%a3%e5%bf%b5%e7%9a%84%e9%87%8d%e8%a6%81%e6%80%a7.html">寻灭尊者开示录-4 ： 正念的重要性</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>寻灭尊者开示录-3 ：造作</title>
		<link>https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-3-%ef%bc%9a%e9%80%a0%e4%bd%9c.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-3-%ef%bc%9a%e9%80%a0%e4%bd%9c.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 20 Apr 2021 04:20:28 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[业果]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六入]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[受蕴]]></category>
		<category><![CDATA[名色]]></category>
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		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[心意识]]></category>
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		<category><![CDATA[苦的根源]]></category>
		<category><![CDATA[行蕴]]></category>
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		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2613</guid>

					<description><![CDATA[<p>佛陀在缘起法中清楚地分析了凡夫，他明确地指出，如果一个凡夫致力于意志造作的无明，结果就会被完全误导，那便是他妄想因的起点。缘起法是“无明缘行，行缘识，识缘名色，名色缘六入，六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死，老死导致忧悲苦恼”。(这是十二因缘的巴利语翻译)</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-3-%ef%bc%9a%e9%80%a0%e4%bd%9c.html">寻灭尊者开示录-3 ：造作</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>寻灭尊者开示录-2：八正道</title>
		<link>https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-2%ef%bc%9a%e5%85%ab%e6%ad%a3%e9%81%93.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-2%ef%bc%9a%e5%85%ab%e6%ad%a3%e9%81%93.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 20 Apr 2021 04:12:43 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[三摩地]]></category>
		<category><![CDATA[五戒]]></category>
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		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[四大]]></category>
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		<category><![CDATA[正念]]></category>
		<category><![CDATA[正思维]]></category>
		<category><![CDATA[正精进]]></category>
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		<category><![CDATA[正语]]></category>
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		<category><![CDATA[苦的根源]]></category>
		<category><![CDATA[苦谛]]></category>
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		<category><![CDATA[解脱]]></category>
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		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2609</guid>

					<description><![CDATA[<p>兄弟姐妹们，佛陀觉悟成佛，不仅觉悟到真理，也指出了这条帮助别人追随和证悟同样真理的道路，即四圣谛。它有八种方法和途径：1.正语2.正业3.正命4.正精进5.正念6.正定7.正见（四圣谛）8.正思维。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-2%ef%bc%9a%e5%85%ab%e6%ad%a3%e9%81%93.html">寻灭尊者开示录-2：八正道</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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			</item>
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		<title>寻灭尊者开示录-1 ：佛教哲学的独特性</title>
		<link>https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-1-%ef%bc%9a%e4%bd%9b%e6%95%99%e5%93%b2%e5%ad%a6%e7%9a%84%e7%8b%ac%e7%89%b9%e6%80%a7-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-1-%ef%bc%9a%e4%bd%9b%e6%95%99%e5%93%b2%e5%ad%a6%e7%9a%84%e7%8b%ac%e7%89%b9%e6%80%a7-2.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 20 Apr 2021 03:59:23 +0000</pubDate>
				<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[因缘和合]]></category>
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		<category><![CDATA[菩提]]></category>
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		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
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		<category><![CDATA[身念住]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[非想非非想处定]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2606</guid>

					<description><![CDATA[<p>兄弟姐妹们，佛陀宣讲的哲学是独特的，它之所以独特，是因为佛陀找到了人类脱离“苦”的方法，而这种方法来源于人的自身而非外部。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-04-20-%e5%af%bb%e7%81%ad%e5%b0%8a%e8%80%85%e5%bc%80%e7%a4%ba%e5%bd%95-1-%ef%bc%9a%e4%bd%9b%e6%95%99%e5%93%b2%e5%ad%a6%e7%9a%84%e7%8b%ac%e7%89%b9%e6%80%a7-2.html">寻灭尊者开示录-1 ：佛教哲学的独特性</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>四 念 处-3</title>
		<link>https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-3.html</link>
					<comments>https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-3.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Thu, 25 Mar 2021 08:59:57 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[不动]]></category>
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		<category><![CDATA[毗婆舍那]]></category>
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		<category><![CDATA[身念处]]></category>
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		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2570</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！ （接上文&#8230;&#8230;） 就比方说，假设我拉肚子，就吃一些让它不拉肚子的药。吃到不拉了时候，我就拼命吃这个药。那这个药好，吃了不拉肚子，我就天天吃，那就惨了。对不对，明白吗？这是一种对治。所以根据大乘佛法说，你修这个修到一个时候，就可以了。 那我们的心啊，有粗&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-3.html">四 念 处-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>四 念 处-2</title>
		<link>https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-2.html</link>
					<comments>https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-2.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Thu, 25 Mar 2021 08:58:32 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四颠倒]]></category>
		<category><![CDATA[我见]]></category>
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		<category><![CDATA[破我见]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2568</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) (接上文&#8230;&#8230;) 第三个是观心无常。 什么叫做观心无常？我们的心有很多、很多不同的心念。贪、嗔、痴、烦恼心也叫心，知道的心也叫心。起心动念的念头，我们也叫心。那么这么多的心，要观什么心？ 起先，观心无常是要看它在那边无常变化，这无常变化是无时无刻在发&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-2.html">四 念 处-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>四 念 处-1</title>
		<link>https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-1.html</link>
					<comments>https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-1.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Thu, 25 Mar 2021 08:56:55 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[四念处]]></category>
		<category><![CDATA[恶业]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2566</guid>

					<description><![CDATA[<p>(说明：本文由光彻五轮翻译小组根据致光法师录音整理成文字，为增加易读性，在不改变语意的情况下或有增加括号内的衔接字词，以使得文句通顺。感恩翻译小组为此文付出的努力！) 南无本师释迦牟尼佛 南无本师释迦牟尼佛 南无本师释迦牟尼佛 （放掌） 各位法师、各位居士： 今天是第四讲，最后一讲，讲题是“四念处”。 四念处也称为四念住，就是有四样事情，修行人要注意的事。关于四念住，在佛要涅槃前，阿难尊者曾经问佛说：如果佛涅槃后，大家要依靠什么，依止谁&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-03-25-%e5%9b%9b-%e5%bf%b5-%e5%a4%84-1.html">四 念 处-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>《大乘如来禅》禅修总结摘选​</title>
		<link>https://www.yuanjuechan.com/2021-03-10-chun-jie-ru-lai-chan-chang-sha-chan-xiu-zong-jie-zhai-xuan.html</link>
					<comments>https://www.yuanjuechan.com/2021-03-10-chun-jie-ru-lai-chan-chang-sha-chan-xiu-zong-jie-zhai-xuan.html#comments</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Wed, 10 Mar 2021 03:27:38 +0000</pubDate>
				<category><![CDATA[同修心得分享]]></category>
		<category><![CDATA[正念打坐]]></category>
		<category><![CDATA[三昧]]></category>
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		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[禅定]]></category>
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		<category><![CDATA[自性]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩提心]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[观世音菩萨]]></category>
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		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2528</guid>

					<description><![CDATA[<p>春节《如来禅》长沙禅修总结摘选​ 原创 光彻五轮 光彻五轮 5天前  收录于话题 #同修分享 春节《如来禅》长沙禅修班 禅修总结摘选 《如来禅》弘道偈 &#8212;-光彻五轮 佛法甚深义，何人能了达， 静坐善思维，无住而生心， 本来无一物，何处有尘埃， 自性本清净，万法现庄严！ 若欲证佛智，修行如来禅， 通达无相慧，入世修超越！      本禅修法门，是根据光彻五轮禅修实践经验，以大乘般若教理为依据，整理出来的一套行之有效的大乘禅修次&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2021-03-10-chun-jie-ru-lai-chan-chang-sha-chan-xiu-zong-jie-zhai-xuan.html">《大乘如来禅》禅修总结摘选​</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>净土与秽土-4</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%87%80%e5%9c%9f%e4%b8%8e%e7%a7%bd%e5%9c%9f-4.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 09:28:22 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三界]]></category>
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		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[皈依]]></category>
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		<category><![CDATA[秽土]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩提心]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[阿那含]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2362</guid>

					<description><![CDATA[<p>根据这个有关弥勒菩萨经典说，一个人如果听到弥勒菩萨的名号，很恭敬供养礼拜，发心去兜率净土，这个人就可以去了，就那么简单。那么，如果一个人听到弥勒菩萨名号，不用修、也不用拜、也不用什么，他不会堕落地狱、边地，而且经常生在正见的眷属，不会诽谤三宝，也就是说呢，你听到弥勒菩萨名号，听过了吗，都听过了，所以你们这些人是不会堕落的，不是我说的哦。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%87%80%e5%9c%9f%e4%b8%8e%e7%a7%bd%e5%9c%9f-4.html">净土与秽土-4</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>净土与秽土-3</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%87%80%e5%9c%9f%e4%b8%8e%e7%a7%bd%e5%9c%9f-3.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 09:15:07 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[二果]]></category>
		<category><![CDATA[五戒]]></category>
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		<category><![CDATA[化身]]></category>
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		<category><![CDATA[证果]]></category>
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		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2357</guid>

					<description><![CDATA[<p>佛接引众生哦，有各种各样的方式，那么我们娑婆世界是其中一种特别殊胜的方式——就是有三恶道，因为有这个三恶道，所以殊胜，很多人说三恶道哪里好？我问你们，你们看了很多佛经，佛是不是说在做天人修行不如在人间修行，为什么？天人在那边享乐，享乐不觉得苦，对不对？享乐了就不想修了，那么呢你在人间呢，有苦有乐，你知道苦怎么回事，乐怎么回事，你才会真正认真想修，这是他最殊胜的地方。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%87%80%e5%9c%9f%e4%b8%8e%e7%a7%bd%e5%9c%9f-3.html">净土与秽土-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>净土与秽土-2</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%87%80%e5%9c%9f%e4%b8%8e%e7%a7%bd%e5%9c%9f-2.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 09:07:40 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[三明六通]]></category>
		<category><![CDATA[三昧]]></category>
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		<category><![CDATA[生忍]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[秽土]]></category>
		<category><![CDATA[自在]]></category>
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		<category><![CDATA[观世音菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[释迦牟尼]]></category>
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		<category><![CDATA[须陀洹]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2352</guid>

					<description><![CDATA[<p>《观无量寿经》主要跟那韦提希跟她500个宫女讲，怎么观极乐世界，这个16观，然后再讲，你修成了，怎么往生，所谓的九品。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%87%80%e5%9c%9f%e4%b8%8e%e7%a7%bd%e5%9c%9f-2.html">净土与秽土-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>净土与秽土-1</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%87%80%e5%9c%9f%e4%b8%8e%e7%a7%bd%e5%9c%9f-1.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 09:02:32 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[他心通]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六神通]]></category>
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		<category><![CDATA[初地]]></category>
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		<category><![CDATA[娑婆世界]]></category>
		<category><![CDATA[宿命通]]></category>
		<category><![CDATA[常见]]></category>
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		<category><![CDATA[往生]]></category>
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		<category><![CDATA[自在]]></category>
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		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2349</guid>

					<description><![CDATA[<p>那为什么要讲这个讲题？因为我经常到处弘法，时常都面对这个问题：要不要去净土啊？那么每当那些法师找我谈的时候，我都说，不一定要去净土。那么，今晚在这里，我要跟大家说同样一句话，不一定要去净土。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%87%80%e5%9c%9f%e4%b8%8e%e7%a7%bd%e5%9c%9f-1.html">净土与秽土-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>六度(波罗蜜)-3</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%85%ad%e5%ba%a6%e6%b3%a2%e7%bd%97%e8%9c%9c-3.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 08:31:03 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[不妄语]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2344</guid>

					<description><![CDATA[<p>问2：布施里面有财施，财施有外财跟内财，内财施自身乃至妻儿等。那布施妻子儿女是不是一种侵犯人权的行为？</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%85%ad%e5%ba%a6%e6%b3%a2%e7%bd%97%e8%9c%9c-3.html">六度(波罗蜜)-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>六度(波罗蜜)-2</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%85%ad%e5%ba%a6%e6%b3%a2%e7%bd%97%e8%9c%9c-2.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 08:25:16 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2342</guid>

					<description><![CDATA[<p>一个人他要行菩萨道度众生，他自己心乱如麻没有定力，没有定力就没有智慧，而且没有定力的人很容易起烦恼，那怎么能够利益众生。所以菩萨要行菩萨道一定要修禅定。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%85%ad%e5%ba%a6%e6%b3%a2%e7%bd%97%e8%9c%9c-2.html">六度(波罗蜜)-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>六度(波罗蜜)-1</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%85%ad%e5%ba%a6%e6%b3%a2%e7%bd%97%e8%9c%9c-1.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 08:19:39 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
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		<category><![CDATA[耐怨害忍]]></category>
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		<category><![CDATA[菩提萨埵]]></category>
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		<category><![CDATA[证果]]></category>
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		<category><![CDATA[金刚经]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2337</guid>

					<description><![CDATA[<p>菩萨的行为到底是做些什么呢？菩萨上求佛道，就是求智慧，成佛的智慧。下化众生，就是以慈悲心去度化一切众生。这样的众生我们称他为菩萨。就是说他求佛道求智慧来自度，做种种利他大悲心来度众生。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%85%ad%e5%ba%a6%e6%b3%a2%e7%bd%97%e8%9c%9c-1.html">六度(波罗蜜)-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大乘宗派论解说-8</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-8.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:42:39 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[三界]]></category>
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		<category><![CDATA[阿赖耶识]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2328</guid>

					<description><![CDATA[<p>所以，这些思想里面很多东西错误，如果我们没有注意的话呢，我们本身也掉入这种错误去。那么这个错误，你就执着这个错误的见来看这个世间，来看你的修行，那么来判断你修行，自己修到哪里。那或许你有这种思想你就发现，哦，我已经觉悟到我的见性不灭原来是如此。他就认为他觉悟了。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-8.html">大乘宗派论解说-8</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大乘宗派论解说-7</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-7.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:39:11 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[一心]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2326</guid>

					<description><![CDATA[<p>如果你们要学习佛学，要了解那些讲经师注解经典所讲的话，你们那最好看《起信论》，不但《起信论》，唯识也很重要，你们看律宗也拿唯识来讲，净土宗也拿唯识来讲，甚至于到了宋朝的时候，华严宗的那些大徳也拿唯识了。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-7.html">大乘宗派论解说-7</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大乘宗派论解说-6</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-6.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:33:11 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[佛性]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2323</guid>

					<description><![CDATA[<p>我们佛法里面说闻思修，要先听闻，然后思维，选择适合的、正确的，我们再去修。那么这个闻思功夫要做多久呢？在你还没有觉悟、还没解脱前，尽量闻思。但是不要只是闻思不去修持，那是错误的，但是也不要抱着一种态度，只要修持就可以了，那也是错误的。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-6.html">大乘宗派论解说-6</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大乘宗派论解说-5</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-5.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:28:41 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不信]]></category>
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		<category><![CDATA[阿赖耶识]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2320</guid>

					<description><![CDATA[<p>他说，如来说这个如来藏法门不同于外道，所以他说学习这个如来藏法门的人，应该离外道见，怎么样离？应当依“无我”之如来藏。他说无我之如来藏，不是有个常住不变的我的如来藏，懂吗？这如来藏法门是因为无我，要详细解说这个“无我”而解释这个如来藏。为什么这样？</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-5.html">大乘宗派论解说-5</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大乘宗派论解说-4</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-4.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:24:34 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[不生不灭]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[佛性]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
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		<category><![CDATA[嗔]]></category>
		<category><![CDATA[如来]]></category>
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		<category><![CDATA[平等]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[有为法]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[法性]]></category>
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		<category><![CDATA[真相]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[阿赖耶]]></category>
		<category><![CDATA[阿赖耶识]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2317</guid>

					<description><![CDATA[<p>那佛就为了这一类众生，另外开示一种法门，叫如来藏的法门。那么这种法门很容易令人家误导，变成支持一种常住不变的我的论调。那么，这个就是真心论的这些支持者，他们经常拿这类经典来强调，有个常住不变的真心，这是错误的。那么在经里面是说，佛是为了度化（那些）怕听到无我、不喜欢听到无我的人。那（是）一种方便善巧而讲这个如来藏法门。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-4.html">大乘宗派论解说-4</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大乘宗派论解说-3</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-3.html</link>
					<comments>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-3.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:18:38 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不生不灭]]></category>
		<category><![CDATA[世间法]]></category>
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		<category><![CDATA[出世间法]]></category>
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		<category><![CDATA[安心]]></category>
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		<category><![CDATA[无为法]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[有为法]]></category>
		<category><![CDATA[法界]]></category>
		<category><![CDATA[涅槃]]></category>
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		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2312</guid>

					<description><![CDATA[<p>佛讲这个真心的法门，是专门对付一种人——怕听到无我、无常的。那佛就用这种法门来跟他讲，就是说佛是为了要让我们确定，我们所在的这世间、身心世界，一切都是无常的。那么这样，你才会想要修道、要远离，但是一旦讲到一切都是无常、生灭。那么就会使到人生起一种见——那么解脱也无常咯，但是佛说的这些一切都是无常，是指什么？指有为法。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-3.html">大乘宗派论解说-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大乘宗派论解说-2</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-2.html</link>
					<comments>https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-2.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:15:20 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不动]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2309</guid>

					<description><![CDATA[<p>本内容超级棒，无法提炼，具体大家自己看。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%a4%a7%e4%b9%98%e5%ae%97%e6%b4%be%e8%ae%ba%e8%a7%a3%e8%af%b4-2.html">大乘宗派论解说-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
]]></description>
		
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		<title>大乘宗派论解说-1</title>
		<link>https://www.yuanjuechan.com/2020-12-26-2305.html</link>
					<comments>https://www.yuanjuechan.com/2020-12-26-2305.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:09:28 +0000</pubDate>
				<category><![CDATA[阿帕卡罗尊者]]></category>
		<category><![CDATA[不动]]></category>
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		<category><![CDATA[清净道论]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2305</guid>

					<description><![CDATA[<p>印度佛教有三大派系：就是唯识（虚妄唯识论）、性空（性空唯名论）、以及真心（真常唯心论）的说法。唯识，多数是根据“论”；那么性空，多数根据中观论以及般若经典；那真心论，多数根据经来讲。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-2305.html">大乘宗派论解说-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>十二因缘-3</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%8d%81%e4%ba%8c%e5%9b%a0%e7%bc%98-3.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 03:00:19 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
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		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[名色]]></category>
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		<category><![CDATA[念佛]]></category>
		<category><![CDATA[恶业]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2301</guid>

					<description><![CDATA[<p>      我们的身心一直在换，但是有个心念一直在执着我是某某。所以，所谓的中国，也是这样，有时侯缩缩缩，缩到很小，缩到长江以南；有时候大大大，大到欧洲去了。就是这么一回事而已。这里面，那老百姓一直在换，换到今天，我们中国人说我们中国历史五千年。——我们轮回也是一样。我们不同的身心一直相续相续，然后他说我从无量劫轮回到今天，是你那个我执的心，它说那个是我，根本那个也不是。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%8d%81%e4%ba%8c%e5%9b%a0%e7%bc%98-3.html">十二因缘-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>十二因缘-2</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%8d%81%e4%ba%8c%e5%9b%a0%e7%bc%98-2.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 02:55:48 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
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		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2297</guid>

					<description><![CDATA[<p>所以，你死了可以不要生吗？可以。只要你当时不要再执着生，也就不生了。但是你要不执著生，可能吗？太多人有太多业、太多习气、太多执着、太多放不下，你做不到！就是因为你有这个爱、取。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%8d%81%e4%ba%8c%e5%9b%a0%e7%bc%98-2.html">十二因缘-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>十二因缘-1</title>
		<link>https://www.yuanjuechan.com/2020-12-26-%e5%8d%81%e4%ba%8c%e5%9b%a0%e7%bc%98.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sat, 26 Dec 2020 02:48:16 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
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		<category><![CDATA[净土]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[名色]]></category>
		<category><![CDATA[善业]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[往生]]></category>
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		<category><![CDATA[无明]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[欲界]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
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		<category><![CDATA[释迦牟尼]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2292</guid>

					<description><![CDATA[<p>十二因缘指无明缘行，行缘识，识缘名色，名色缘六入，六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死。缘：产生的意思</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-26-%e5%8d%81%e4%ba%8c%e5%9b%a0%e7%bc%98.html">十二因缘-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>大我小我无我-3</title>
		<link>https://www.yuanjuechan.com/2020-12-23-%e5%a4%a7%e6%88%91%e5%b0%8f%e6%88%91%e6%97%a0%e6%88%91-3.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Wed, 23 Dec 2020 06:10:30 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三皈五戒]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[佛性]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[唯识]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[娑婆世界]]></category>
		<category><![CDATA[平等]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[念佛]]></category>
		<category><![CDATA[恶业]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[西方净土]]></category>
		<category><![CDATA[观心]]></category>
		<category><![CDATA[觉性]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2268</guid>

					<description><![CDATA[<p>一切诸法因缘生因缘灭，我们要看清这个真相。那么当你认清这一点，你就会同时看到无我。你不必去无我，他本来就是无我。就算你现在你认为我在迷惑中还是无我，同意的举手，要有这个信心啊，那不举手的人是有还是没有嘞？</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-23-%e5%a4%a7%e6%88%91%e5%b0%8f%e6%88%91%e6%97%a0%e6%88%91-3.html">大我小我无我-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>大我小我无我-2</title>
		<link>https://www.yuanjuechan.com/2020-12-23-%e5%a4%a7%e6%88%91%e5%b0%8f%e6%88%91%e6%97%a0%e6%88%91-2.html</link>
					<comments>https://www.yuanjuechan.com/2020-12-23-%e5%a4%a7%e6%88%91%e5%b0%8f%e6%88%91%e6%97%a0%e6%88%91-2.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Wed, 23 Dec 2020 06:03:59 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2263</guid>

					<description><![CDATA[<p>那么，你的一切身心行为，按照佛法说，都有原因使它发生。而使它发生的这些原因，不是一个，是很多配合在一起。所以佛法里面有句话说：“诸法因缘生，诸法因缘灭”。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-23-%e5%a4%a7%e6%88%91%e5%b0%8f%e6%88%91%e6%97%a0%e6%88%91-2.html">大我小我无我-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>大我小我无我-1</title>
		<link>https://www.yuanjuechan.com/2020-12-23-%e5%a4%a7%e6%88%91%e5%b0%8f%e6%88%91%e6%97%a0%e6%88%91-1.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Wed, 23 Dec 2020 06:00:24 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[世间法]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[念佛]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[见取见]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2260</guid>

					<description><![CDATA[<p>今天我要跟你们谈的是“小我大我无我”，就是说我们修学佛法，要认识这个无我，那么等一下我会进一步谈无我，但是在认识这个无我之前，我们要先弄清楚我们这个小我、大我先。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-23-%e5%a4%a7%e6%88%91%e5%b0%8f%e6%88%91%e6%97%a0%e6%88%91-1.html">大我小我无我-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>如何认识自己修到如何-2</title>
		<link>https://www.yuanjuechan.com/2020-12-23-%e5%a6%82%e4%bd%95%e8%ae%a4%e8%af%86%e8%87%aa%e5%b7%b1%e4%bf%ae%e5%88%b0%e5%a6%82%e4%bd%95-2.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Wed, 23 Dec 2020 02:39:48 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[不偷盗]]></category>
		<category><![CDATA[不妄语]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[善法]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2254</guid>

					<description><![CDATA[<p>我今晚是说“如何认识你自己修行修到如何”，但是我谈的都是根据你过去世带来的善根来说的。那么善根有了，你要去继续修嘛对不对，继续前进哦，你没有去做你就没有了嘛。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-23-%e5%a6%82%e4%bd%95%e8%ae%a4%e8%af%86%e8%87%aa%e5%b7%b1%e4%bf%ae%e5%88%b0%e5%a6%82%e4%bd%95-2.html">如何认识自己修到如何-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>如何认识自己修到如何-1</title>
		<link>https://www.yuanjuechan.com/2020-12-23-%e5%a6%82%e4%bd%95%e8%ae%a4%e8%af%86%e8%87%aa%e5%b7%b1%e4%bf%ae%e5%88%b0%e5%a6%82%e4%bd%95-1.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Wed, 23 Dec 2020 02:34:28 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[念佛]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[极乐]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2251</guid>

					<description><![CDATA[<p>那么我们这一生来这个世间修行，到底自己修到什么情况了，自己怎么去判断，怎么去分辨？那么在我们佛法里面说，佛门虽广大，只渡有缘人，听过吗？很多人听过，那么所谓的你修行到什么程度，就是你跟佛教结了多深的因缘，结了多久的因缘，从这方面就可以看出来了。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-23-%e5%a6%82%e4%bd%95%e8%ae%a4%e8%af%86%e8%87%aa%e5%b7%b1%e4%bf%ae%e5%88%b0%e5%a6%82%e4%bd%95-1.html">如何认识自己修到如何-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>坐禅应有的认识-3</title>
		<link>https://www.yuanjuechan.com/2020-12-13-%e5%9d%90%e7%a6%85%e5%ba%94%e6%9c%89%e7%9a%84%e8%ae%a4%e8%af%86-3.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sun, 13 Dec 2020 05:03:00 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真相]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[观世音菩萨]]></category>
		<category><![CDATA[走火入魔]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2240</guid>

					<description><![CDATA[<p>（接上文&#8230;&#8230;）这些灵界众生里面，有好的、有坏的。好的也可以跟你感应，坏的也可以跟你感应。坏的跟你感应，它利用你去做它要做的事情，或者它要吸你的精气。好的跟你感应，它也是要利用你帮它做好事，它没办法做，通过你来帮它做。那有些是过去世跟你有缘，它来找你，那么你可以跟它通起来。那我们佛教，不要跟这东西通的。那么有些东西好，你跟它通起来了，大家合作做好事那无妨。你通到不好的呢？你就麻了烦了，它不放过你，它很难找到一个人可&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-13-%e5%9d%90%e7%a6%85%e5%ba%94%e6%9c%89%e7%9a%84%e8%ae%a4%e8%af%86-3.html">坐禅应有的认识-3</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>坐禅应有的认识-2</title>
		<link>https://www.yuanjuechan.com/2020-12-13-%e5%9d%90%e7%a6%85%e5%ba%94%e6%9c%89%e7%9a%84%e8%ae%a4%e8%af%86-2.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sun, 13 Dec 2020 04:57:22 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[神仙]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[走火入魔]]></category>
		<category><![CDATA[道家]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2238</guid>

					<description><![CDATA[<p>接上文&#8230;&#8230;） 同时无论如何，当你调心调到你觉得心情很愉快的时候，你要知道下一步——你要知道你的心能够很稳定地集中在一个地方，没有移开，静静在心中一个境里面没有移动，这是你完成了入定的那个入门之前的所谓心保持一个境。 我们佛教说入禅定，你的心不可以很多境界换来换去，要在一个境里面。比方说，你现在修观骨头，你心中一直在骨头这个境那边观。那如果你心中要观一个释迦牟尼佛的佛像，你心就一直在那个佛像的境里面，没有离开过，就&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-13-%e5%9d%90%e7%a6%85%e5%ba%94%e6%9c%89%e7%9a%84%e8%ae%a4%e8%af%86-2.html">坐禅应有的认识-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>坐禅应有的认识-1</title>
		<link>https://www.yuanjuechan.com/2020-12-13-%e5%9d%90%e7%a6%85%e5%ba%94%e6%9c%89%e7%9a%84%e8%ae%a4%e8%af%86-1.html</link>
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		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Sun, 13 Dec 2020 04:48:47 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[不净观]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[四无量心]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[大周天]]></category>
		<category><![CDATA[小周天]]></category>
		<category><![CDATA[懈怠]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[戒定慧三无漏学]]></category>
		<category><![CDATA[掉举]]></category>
		<category><![CDATA[放逸]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无想定]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[无色界]]></category>
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		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
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		<category><![CDATA[禅定]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[道家]]></category>
		<category><![CDATA[阳神]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2233</guid>

					<description><![CDATA[<p>佛教讲戒、定、慧，就是我们要修行、要解脱生死，这是佛来人间度化众生的第一个目标，要度化众生解脱轮回生死。那么佛在教导里面，他说你一定要先持好戒，这个持戒是要戒掉你的恶的行为；然后佛讲下一步你要修禅定，这个禅定是要净化你的心。——戒是要净化你的行为，禅定是要净化你的心。你的身行为好、心行为也好，之后，身心都清净了之后，你才开始修一些佛法所讲的智慧观行，那就很快生起智慧。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-13-%e5%9d%90%e7%a6%85%e5%ba%94%e6%9c%89%e7%9a%84%e8%ae%a4%e8%af%86-1.html">坐禅应有的认识-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>什么是佛法-2</title>
		<link>https://www.yuanjuechan.com/2020-12-03-2170.html</link>
					<comments>https://www.yuanjuechan.com/2020-12-03-2170.html#respond</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Thu, 03 Dec 2020 06:09:41 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2170</guid>

					<description><![CDATA[<p>佛法的重点，一个是讲你迷惑的现象是怎么回事，另外一个重点告诉你，你是能够打破这个迷惑，生起智慧来觉悟。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-12-03-2170.html">什么是佛法-2</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>什么是佛法-1</title>
		<link>https://www.yuanjuechan.com/2020-11-24-%e4%bb%80%e4%b9%88%e6%98%af%e4%bd%9b%e6%b3%95-1.html</link>
					<comments>https://www.yuanjuechan.com/2020-11-24-%e4%bb%80%e4%b9%88%e6%98%af%e4%bd%9b%e6%b3%95-1.html#comments</comments>
		
		<dc:creator><![CDATA[奔跑的土豆]]></dc:creator>
		<pubDate>Tue, 24 Nov 2020 11:55:29 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[生死]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[通灵]]></category>
		<category><![CDATA[释迦牟尼]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2152</guid>

					<description><![CDATA[<p>有人说，佛、佛法是一个宗教，有人说佛法是哲学，但是，到底释迦牟尼佛来这个世间讲法目的是要讲什么法呢？我把它总括了两个句子：第一，佛要我们明了，明了什么呢？明了这个迷惑的心和境；另外一件事情，佛要我们去修行，去觉悟道果。也就是说，佛的一生在这个世间讲法，就是要我们完成这两件事情：第一件事情，就是要明了我们迷惑的心、境是怎么回事；然后，第二件事情，就是要我们去修行觉悟这个所谓的道果。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-11-24-%e4%bb%80%e4%b9%88%e6%98%af%e4%bd%9b%e6%b3%95-1.html">什么是佛法-1</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>大悲咒-梵音教念及罗马拼音</title>
		<link>https://www.yuanjuechan.com/2020-11-10-dabeizhouluomapinyinjiyinyi.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 09 Nov 2020 16:04:53 +0000</pubDate>
				<category><![CDATA[其他]]></category>
		<category><![CDATA[大乘法义]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
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		<category><![CDATA[月印千江]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[皈依]]></category>
		<category><![CDATA[皈依佛]]></category>
		<category><![CDATA[自在]]></category>
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		<category><![CDATA[观世音菩萨]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=2071</guid>

					<description><![CDATA[<p>大慈大悲千手千眼观世音菩萨大悲咒 月印千江整理 （附言：推荐持诵大悲咒的师兄，可以同时参加我们的每日六字大明咒、88佛忏、心经日课打卡，功德非常殊胜哦！另外推荐这篇文章：《我已修完四禅八定和灭尽定，有问题的可以问问》）想实修实证的强烈推荐阅读此文哦！ 拼音翻译 梵文大悲咒，慈光居士念诵 拼音 / 梵文 中文 并排对照（光彻五轮整理核对）1 namo radna drayaya / Namo Ratna – Trayaya 拿莫 拉他拿 &#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-11-10-dabeizhouluomapinyinjiyinyi.html">大悲咒-梵音教念及罗马拼音</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>马王堆帛书《道德经》原文加白话</title>
		<link>https://www.yuanjuechan.com/2020-10-29-mawangduiboshudaodejingyuanwenjiabaihua.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Thu, 29 Oct 2020 12:26:05 +0000</pubDate>
				<category><![CDATA[世间善法]]></category>
		<category><![CDATA[道家学说]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[先天]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[善行]]></category>
		<category><![CDATA[四大]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[复命]]></category>
		<category><![CDATA[大道]]></category>
		<category><![CDATA[天地]]></category>
		<category><![CDATA[太上]]></category>
		<category><![CDATA[实修]]></category>
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		<category><![CDATA[无心]]></category>
		<category><![CDATA[无极]]></category>
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		<category><![CDATA[甘露]]></category>
		<category><![CDATA[真如]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[老子]]></category>
		<category><![CDATA[道德]]></category>
		<category><![CDATA[道德经]]></category>
		<guid isPermaLink="false">https://www.yuanjuechan.com/?p=1944</guid>

					<description><![CDATA[<p>马王堆帛书《道德经》现下发现的版本，文字最简古最权威最系统化的是帛书甲本。通行本和楚简对看，可见同出一源；楚简和帛书甲乙本对看，可见楚简对帛书本的摘抄改动痕迹。从入土时间看，楚简年代早于帛书年代；从内容上看，帛书年代早于楚简年代。帛书收藏者同时藏有甲本和乙本。从内容上看，乙本是甲本的诠释和改动本，马王堆汉墓帛书?老子甲本是原本。<br />
从收藏者如此的收藏，我们能看到当时有不同版本在流传，也能看到收藏者这样收藏，是为了“正本清源”，还帛书甲本为道德经正本的本来面目。厘定《道德经》的原则：（1）以帛书甲本为底本。有矛盾处，以帛书甲本为准。不改动原本。（2）甲本缺失的，以帛书乙本补足；乙本又缺失的，以通行本补足。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-10-29-mawangduiboshudaodejingyuanwenjiabaihua.html">马王堆帛书《道德经》原文加白话</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>关于修行求神通的危害性</title>
		<link>https://www.yuanjuechan.com/2020-10-20-%e5%85%b3%e4%ba%8e%e4%bf%ae%e8%a1%8c%e6%b1%82%e7%a5%9e%e9%80%9a%e7%9a%84%e5%8d%b1%e5%ae%b3%e6%80%a7.html</link>
					<comments>https://www.yuanjuechan.com/2020-10-20-%e5%85%b3%e4%ba%8e%e4%bf%ae%e8%a1%8c%e6%b1%82%e7%a5%9e%e9%80%9a%e7%9a%84%e5%8d%b1%e5%ae%b3%e6%80%a7.html#respond</comments>
		
		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Mon, 19 Oct 2020 17:32:52 +0000</pubDate>
				<category><![CDATA[其他]]></category>
		<category><![CDATA[大乘法义]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[打坐的危险]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[果报]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[结构化修行]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[走火入魔]]></category>
		<guid isPermaLink="false">http://www.yuanjuechan.com/?p=1591</guid>

					<description><![CDATA[<p>而为了求神通而被附体，十分不值得。何以故？神通不敌业力。可以说，神通在世间事上起不了多大作用。该受什么报，还受什么报。这不是神通可以改变的。业力永远超过神通力。连佛都抗拒不了业力，还要示现遭受食马麦、背痛等果报，所以因果是不可能错乱的。 一旦被附体的话，这个附体因缘，一般很难解开。各种折磨，控制被附体人的精神意识和身体，被附体的人不被整得油尽灯枯，附体一般都不会离开。你说，好好一个人，给三恶道的鬼神做牛马</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-10-20-%e5%85%b3%e4%ba%8e%e4%bf%ae%e8%a1%8c%e6%b1%82%e7%a5%9e%e9%80%9a%e7%9a%84%e5%8d%b1%e5%ae%b3%e6%80%a7.html">关于修行求神通的危害性</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>快乐之道！</title>
		<link>https://www.yuanjuechan.com/2020-09-27-kuai-le-zhi-dao-zhi-guang-fa-shi.html</link>
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		<dc:creator><![CDATA[网站编辑]]></dc:creator>
		<pubDate>Sun, 27 Sep 2020 11:41:53 +0000</pubDate>
				<category><![CDATA[法师开示]]></category>
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		<category><![CDATA[三毒]]></category>
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		<category><![CDATA[不偷盗]]></category>
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		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">http://119.8.56.123/?p=809</guid>

					<description><![CDATA[<p>我们每个人都希望生活得更好更愉快，但是，到底什么样的生活才是最快乐的呢？那我先拿一两个例子来说，比方说，有些人他向往一个美好的家庭，有个好丈夫、好妻子、好儿女，或许有些，他真的他觉得他拥有这些，但是他真的很快乐吗？可能我们表面上看他好像是生活得很快乐，但实际上，在他内心里面倒不是如此，等下我会谈到为什么会这样子。 再来，比方说有些人，他也满足在某些事情的追求，那么从中呢，他觉得他也快乐。但是也一样，他不见得就是很快乐的。比方说，假设一个人他很喜欢玩古董，那么他就收藏收集古董，那每天呢，拿那些古董来看啊、摸啊，看看又收回去，他也满足在他的这个收藏里面</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-27-kuai-le-zhi-dao-zhi-guang-fa-shi.html">快乐之道！</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>我为什么活着？</title>
		<link>https://www.yuanjuechan.com/2020-09-24-wo-wei-shen-me-huo-zhe-zhi-guang-fa-shi.html</link>
					<comments>https://www.yuanjuechan.com/2020-09-24-wo-wei-shen-me-huo-zhe-zhi-guang-fa-shi.html#comments</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Thu, 24 Sep 2020 07:08:22 +0000</pubDate>
				<category><![CDATA[致光法师]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[业报]]></category>
		<category><![CDATA[五欲]]></category>
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		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[共业]]></category>
		<category><![CDATA[命终]]></category>
		<category><![CDATA[唯识]]></category>
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		<category><![CDATA[娑婆世界]]></category>
		<category><![CDATA[寻灭尊者]]></category>
		<category><![CDATA[心经]]></category>
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		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">http://119.8.56.123/?p=513</guid>

					<description><![CDATA[<p>我为什么活着？关于这个问题，我想从我自己先讲起。当我在读书的时候，经常跟一些年纪比我大的那些中年人，一起吃喝玩乐，因为跟这些中年人吃喝玩乐，我是小孩子不用付钱，他们付钱我就跟着去。那么其中有一位大概是在我读中三还是中四的时候，他有这个哮喘病，然后就在我中三中四那年就去世了。从他一去世了，我的问题就开始来了，他这个人这样的一生就走了，大概是30多岁，他这么一生的过程，我在想这样有意思吗？他一直都在病中，没办法做粗重的工作，所以他只能经常做些临时工，所以也很穷。因为他我就开始思考，人活着到底是为了什么？那在想他这样活着，一点意思都没有。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-24-wo-wei-shen-me-huo-zhe-zhi-guang-fa-shi.html">我为什么活着？</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>53解脱与大小乘</title>
		<link>https://www.yuanjuechan.com/2020-09-22-53%e8%a7%a3%e8%84%b1%e4%b8%8e%e5%a4%a7%e5%b0%8f%e4%b9%98.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:16:09 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
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		<category><![CDATA[自在]]></category>
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		<category><![CDATA[自性]]></category>
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		<category><![CDATA[见性]]></category>
		<category><![CDATA[觉性]]></category>
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		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=178</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：老师，我看到一个说法，有说四禅八定因为其觉知和意识心都可能被泯灭，所以不不容易明心见性。这即是小乘与大乘的区别。您觉得是否有理？您说您转大乘，您是如何做的呢？ 光彻五轮答：四禅八定，意识和觉知都不可能泯灭。 但是四禅有个歧途，无想定也是四禅，入无想定的，意识会迷入无知状态。但不能称呼为意识泯灭。因为他其实还是有意识，并不是无意识。只是意识克制不起想，而进入无知的状态。 真正无意识无觉知的，只有灭尽&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-53%e8%a7%a3%e8%84%b1%e4%b8%8e%e5%a4%a7%e5%b0%8f%e4%b9%98.html">53解脱与大小乘</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>52戒淫与纵欲</title>
		<link>https://www.yuanjuechan.com/2020-09-22-52%e6%88%92%e6%b7%ab%e4%b8%8e%e7%ba%b5%e6%ac%b2.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:15:29 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[走火入魔]]></category>
		<category><![CDATA[身见]]></category>
		<category><![CDATA[道家]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=176</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：师兄误会了，我所指的不能退菩提心。意思是一旦修了四禅八定，据说人就会失去欲望，没了性能力。从而只能一心求道，想退回做普通人都不行 光彻五轮答：没有的事。做圣人难，做个纵欲凡夫还不容易？ 按道家说法，修行是先修回童子身。童子无欲难道还没有性能力吗？只不过是不纵欲罢了。 网友问：那师兄所说的四禅还是与我所了解的佛家禅不一样的。你可以优 酷搜索；万行法师开示视频之1－修身与悟道（上）了解一下。 光彻五轮&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-52%e6%88%92%e6%b7%ab%e4%b8%8e%e7%ba%b5%e6%ac%b2.html">52戒淫与纵欲</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>51超越幻境</title>
		<link>https://www.yuanjuechan.com/2020-09-22-51%e8%b6%85%e8%b6%8a%e5%b9%bb%e5%a2%83.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:14:40 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=174</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：善知识前辈，最近坐中一旦心定就会出现深邃蓝的仿佛湖水一样的境界，忽大忽小边际不定形状时常变化。有时想定住它，但稍一用意就跑掉，只在偶尔定住的若干瞬间会觉得心很静，似乎可以起观。我知道打坐遇到的各种境象都是虚妄，应该统统不理。只想求教目前这个方向是否正确，有无可能误入歧途？ 光彻五轮答：这是修禅的副产品。 这说明两个问题： 1、说明有一点定力； 2、说明潜意识里还有很多造作。 这种情况就是由修禅定而&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-51%e8%b6%85%e8%b6%8a%e5%b9%bb%e5%a2%83.html">51超越幻境</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>50他心通</title>
		<link>https://www.yuanjuechan.com/2020-09-22-50%e4%bb%96%e5%bf%83%e9%80%9a.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:13:35 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[证悟]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[走火入魔]]></category>
		<category><![CDATA[身口意]]></category>
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		<category><![CDATA[金刚经]]></category>
		<category><![CDATA[顿悟]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=172</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：修了一段时间，发现我能感知别人的情感波动，而且我自己集中注意力时，能影响他们，这怎么回事？（问题遗失，补录大义） 光彻五轮答：如果你能感知别人情感波动，你会看见几乎所有人都是受烦恼驱使做出身口意的行为。有些人在这种情况下，会起慈悲心（或者叫怜悯心）。 有些人看到那些人都是从坏心思出发，想占自己便宜，从而自己也起烦恼。这种能力本身并不会让你受到伤害。除非你随别人烦恼而动，自己起烦恼就不好。 所以自己&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-50%e4%bb%96%e5%bf%83%e9%80%9a.html">50他心通</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>49戒力与业习</title>
		<link>https://www.yuanjuechan.com/2020-09-22-49%e6%88%92%e5%8a%9b%e4%b8%8e%e4%b8%9a%e4%b9%a0.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:13:00 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[四念处]]></category>
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		<category><![CDATA[定慧之路]]></category>
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		<category><![CDATA[归根]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[恶业]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[灭尽定]]></category>
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		<category><![CDATA[金刚经]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=170</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：您好，大师。看了您前面的帖子。个人感觉您是有实证经验的。我以前的时候有段时间看过佛经（心经，楞严经，楞伽经，宗镜录），打过坐。曾经有过经验，就是在打坐中有过难以言明的喜乐。曾经也有过打坐中身处一片光明的经历。后来，对我来说，持淫戒很难很难。无论意识如何引导，那股心念来了根本控制不住。所以后来什么境界也都没有了。这些年也渐渐放下打坐，看佛经了。或许是业力太重。现在就是在一心一念上，日常中多反观自己的思维&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-49%e6%88%92%e5%8a%9b%e4%b8%8e%e4%b8%9a%e4%b9%a0.html">49戒力与业习</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>48耳根圆通</title>
		<link>https://www.yuanjuechan.com/2020-09-22-48%e8%80%b3%e6%a0%b9%e5%9c%86%e9%80%9a.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:12:21 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
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		<category><![CDATA[无住]]></category>
		<category><![CDATA[无我]]></category>
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		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=168</guid>

					<description><![CDATA[<p>初于闻中。入流亡所。 ------- 即是从耳根听觉开始修，观注点在听觉的“觉”上。觉本如流（像流水一样，持续不断），“声”是所觉。 即听觉与声音，首先要分开，不要把观照点放在声音上，而要放在听觉的“觉”上。当心专一，即不受声音干扰，渐渐观照到听觉的“觉”稳定（其实这种状态就是入定了，不过带有观照慧在里面，所以是定慧双修）。即是入流亡所。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-48%e8%80%b3%e6%a0%b9%e5%9c%86%e9%80%9a.html">48耳根圆通</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>47白骨观</title>
		<link>https://www.yuanjuechan.com/2020-09-22-47%e7%99%bd%e9%aa%a8%e8%a7%82.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:11:52 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[一心]]></category>
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		<category><![CDATA[不动]]></category>
		<category><![CDATA[不杀生]]></category>
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		<category><![CDATA[广超法师]]></category>
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		<category><![CDATA[无分别]]></category>
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		<category><![CDATA[本觉]]></category>
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		<category><![CDATA[比喻]]></category>
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		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[甘露]]></category>
		<category><![CDATA[祖师禅]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅宗]]></category>
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		<category><![CDATA[自在]]></category>
		<category><![CDATA[自心]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩萨]]></category>
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		<category><![CDATA[身见]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=166</guid>

					<description><![CDATA[<p>修白骨观，观不起来，说明业力太重。 白骨若能清晰呈现，说明业力轻。 所谓业力，就是烦恼业和身体不清净。 修白骨观，业力重者，初观白骨，颜色多灰暗，乃至完全不能观出白骨。 如果完全不能观出者，应先修一些戒、定的前行。发心持不淫戒，辅以修定（若不能入定，可修数息）。自觉身心清静一点之后，再尝试修白骨观。 修此观应从脚趾白骨开始观起。从小部分白骨起观（大脚趾第一节开始起观），直到整副白骨完整呈现在观境之中，然后可以此观境入定。修成观境之后，在平时应将此白骨观境应时刻保持在意境之中，在行住坐卧中保持，直到白骨的境界与自身的身见（即自己对身体的概念）相合一，身即是白骨，白骨即是身。若如此修持，很快（也许几天）贪嗔的烦恼就会断除。（这个过程中，白骨会越来越白，乃至白骨发光发亮）</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-47%e7%99%bd%e9%aa%a8%e8%a7%82.html">47白骨观</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>44光明想与睡光明</title>
		<link>https://www.yuanjuechan.com/2020-09-22-44%e5%85%89%e6%98%8e%e6%83%b3%e4%b8%8e%e7%9d%a1%e5%85%89%e6%98%8e.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:10:26 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[初果]]></category>
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		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无明]]></category>
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		<category><![CDATA[见性]]></category>
		<category><![CDATA[觉性]]></category>
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		<category><![CDATA[道家]]></category>
		<category><![CDATA[邪见]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=160</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：1、请问夜里躺着床上入睡前怎么修行，可以一直观呼吸吗？这样会觉得意念太重不利于睡眠。 2、葛印卡的内观修法中，要将觉知从呼吸转移到综合地觉知全身。我的理解是观呼吸应该起码要到四禅，才能将觉知移到全身，对否？ 3、我发现当观呼吸变得微细时，腿部的疼痛减轻了许多，是否随着专注力的提升，身体和疼痛的感觉会逐渐消失？ 4、我之前修的是道家功夫，修观呼吸后，我认为在”止“的阶段，对气感不用理会；修观之后，可以当&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-44%e5%85%89%e6%98%8e%e6%83%b3%e4%b8%8e%e7%9d%a1%e5%85%89%e6%98%8e.html">44光明想与睡光明</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>41弘法利生</title>
		<link>https://www.yuanjuechan.com/2020-09-22-41%e5%bc%98%e6%b3%95%e5%88%a9%e7%94%9f.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:09:01 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=154</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：感恩大德开示。我这样理解，四禅修好后，于定中进入5678至灭尽定，这是一条直通路线；若修观，于四禅的定中开始起观&#8230;..还请大德开示另一个问题：我于教理是完全不懂，但在大德的指示下现已出家，时间不长，年岁已半百，为增长自己的见地，为今后弘法利生之用，像我这种情况，应从哪些经典入门？ 光彻五轮答：教理太多，佛经那么多，学起来也是很难融会贯通。 所以弘法利生对一般人是十分困难的。 我个人认为，自&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-41%e5%bc%98%e6%b3%95%e5%88%a9%e7%94%9f.html">41弘法利生</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>40慈心观的作用</title>
		<link>https://www.yuanjuechan.com/2020-09-22-40%e6%85%88%e5%bf%83%e8%a7%82%e7%9a%84%e4%bd%9c%e7%94%a8.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:08:29 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[三昧]]></category>
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		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=152</guid>

					<description><![CDATA[<p>南传的《清净道论》中说修习慈心观的行者能获得十一种利益： 1. 安眠——除了不会失眠，更会拥有良好的睡眠品质。 2. 安寤——睡醒之时是感到精力充沛的。 3. 无有恶梦——不受恶梦的干扰；即使作梦，也是吉祥的美梦。 4. 为人爱敬——由于慈爱不断的从内心散发出来，因此表露在他的身、口行为的自然也是为他人所喜爱的。换言之，修习慈心观之人将会获得良好的人际关系。 5. 为非人爱敬——同样地，非人（如天神、护法神、鬼魅精灵）也会恭敬、爱戴修习慈心的人。 6. 诸天守护——修习慈心观者的周遭都会有许多善神常在身旁摄受护持。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-40%e6%85%88%e5%bf%83%e8%a7%82%e7%9a%84%e4%bd%9c%e7%94%a8.html">40慈心观的作用</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>39念佛入定</title>
		<link>https://www.yuanjuechan.com/2020-09-22-39%e5%bf%b5%e4%bd%9b%e5%85%a5%e5%ae%9a.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:07:58 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[观世音菩萨]]></category>
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		<category><![CDATA[非想非非想处定]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=150</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：师傅，我想练习打坐，请教一下打坐的时候专念一句南无观世音菩萨行不行？只是心念，不出声，心念耳闻，这样打坐有没有效果？求师傅指点 光彻五轮答：可以这样修。可以参考我前面答复别人关于怎样念佛的方法。念观世音菩萨亦是一样。 &#8212;&#8212;&#8212;&#8211; 修念佛也一样可以修禅定。 修的过程是这样的，先是默念，心里有声音。持续一段时间，稍安静后，将念佛的声音拉长，一个字默念半分钟&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-39%e5%bf%b5%e4%bd%9b%e5%85%a5%e5%ae%9a.html">39念佛入定</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>35大乘三昧</title>
		<link>https://www.yuanjuechan.com/2020-09-22-35%e5%a4%a7%e4%b9%98%e4%b8%89%e6%98%a7.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:06:05 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[身口意]]></category>
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		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=142</guid>

					<description><![CDATA[<p>大乘三昧是大乘人的修行，主要是百八三昧，细说有无量三昧。智慧的三昧可以在动中修，有一些深三昧却需要以四禅的定力为基础才能修。大乘的三昧远远超胜世间的四禅八定，几乎是不同质不可比的差别。一个修菩萨道的人，修了大乘三昧，才能有足够信心，足够的能力去行广大的菩萨事业,这都是胜义事，不可显说。 （附录：百八三昧名录，听闻记忆这些三昧名称者，有无量利益</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-35%e5%a4%a7%e4%b9%98%e4%b8%89%e6%98%a7.html">35大乘三昧</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>34导引通脉的危害</title>
		<link>https://www.yuanjuechan.com/2020-09-22-34%e5%af%bc%e5%bc%95%e9%80%9a%e8%84%89%e7%9a%84%e5%8d%b1%e5%ae%b3.html</link>
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		<dc:creator><![CDATA[光彻五轮]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:05:21 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三昧]]></category>
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		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=140</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：先生您好，我是打坐吧的拳击手**，我二十多年前开始打坐，气息从会阴过尾椎、腰、夹脊、玉枕、百会、下降到眉心、人中、下唇下颚喉。十五年前（大概98年）就堵塞在下唇下颚喉部，有时很疼，这些年一直单盘安般呼吸，由于堵塞造成大便不通、口苦、眼干、噩梦。。。。 从去年2013年8月份，我在打坐吧开贴开始双盘精进打坐，到现在有一年半了，有些进步，但气息仍堵在下唇下颚喉部，非常想得到先生的指导！！！！打坐吧的链&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-34%e5%af%bc%e5%bc%95%e9%80%9a%e8%84%89%e7%9a%84%e5%8d%b1%e5%ae%b3.html">34导引通脉的危害</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>33自心是导师</title>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 09:04:34 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三法印]]></category>
		<category><![CDATA[了义]]></category>
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					<description><![CDATA[<p>问：师兄，末法时代妖魔胜多，如何辨识？又如何选择正道及辨识？那几位师傅的书籍可以推荐 答：物以类聚，人以群分。心若直无欲，何处有妖魔？三法印为鉴，无所得为得。佛经为手册，实修为试验。自心是导师，戒律为准绳。四念处为修，随缘请问人。依智不依识，依法不依人。 （编者注：自心是真正的导师。了义的皈依，是皈依自性佛法僧。当然，我们也不能忽略了现实中善知识引导见自性的殊胜作用！）</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-33%e8%87%aa%e5%bf%83%e6%98%af%e5%af%bc%e5%b8%88.html">33自心是导师</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>31往生极乐</title>
		<link>https://www.yuanjuechan.com/2020-09-22-31%e5%be%80%e7%94%9f%e6%9e%81%e4%b9%90.html</link>
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		<pubDate>Tue, 22 Sep 2020 09:03:41 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[业力]]></category>
		<category><![CDATA[修真]]></category>
		<category><![CDATA[修行]]></category>
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		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四无色]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[往生]]></category>
		<category><![CDATA[念佛]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[极乐]]></category>
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		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[皈依]]></category>
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		<category><![CDATA[色界]]></category>
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		<category><![CDATA[解脱]]></category>
		<category><![CDATA[阿赖耶]]></category>
		<category><![CDATA[阿赖耶识]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=134</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：请问楼主，打佛七止静时神识离体要往生极乐世界，但是起了妄念又回来，身体清安一阵子。后来在显明老法师开示中查到：“念佛一心不乱，转有成空，得旋陀螺尼，意生身离体”，不知道当时若不起妄念一心念佛会如何？ 您能否用禅定来解释这种感应？ 若修行从第八阿赖耶识修起，是怎么个修法？ 感恩！ 光彻五轮答：感应和禅定是两种情况。 感应是心与心之间的直接连通。如同现代人说的心灵感应。属于每个人本来就有的能力。 念佛的方&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-31%e5%be%80%e7%94%9f%e6%9e%81%e4%b9%90.html">31往生极乐</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>27空性</title>
		<link>https://www.yuanjuechan.com/2020-09-22-27%e7%a9%ba%e6%80%a7.html</link>
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		<pubDate>Tue, 22 Sep 2020 09:01:17 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三昧]]></category>
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		<category><![CDATA[九次第定]]></category>
		<category><![CDATA[保任]]></category>
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		<category><![CDATA[无为]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[有为法]]></category>
		<category><![CDATA[本觉]]></category>
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		<category><![CDATA[比喻]]></category>
		<category><![CDATA[法性]]></category>
		<category><![CDATA[法界]]></category>
		<category><![CDATA[法身]]></category>
		<category><![CDATA[波罗蜜]]></category>
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		<category><![CDATA[真如]]></category>
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		<category><![CDATA[空性]]></category>
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		<category><![CDATA[自性]]></category>
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		<category><![CDATA[言语道断]]></category>
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		<category><![CDATA[诸法无我]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=126</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：请问大德，吾闻修行有两阶段，一是人无我，一是法无我。诸法无我，即是空。那么 1、空性是众是一？是否每人都有一个空性还是大家共用一个空性 2、空性在何处，在人身上还是不在人身上。在世界之外还是在世界之内。 3、如何入空性，如何出空性。入空性时，个人意识哪去了，若个人意识还在，如何叫空性。如个人意识非在，如何得自己入空性？ 光彻五轮答：大乘的义理甚深，我个人修行尚在摸索途中，所以，我不敢说自己已经完全懂得&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-27%e7%a9%ba%e6%80%a7.html">27空性</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>24空三昧</title>
		<link>https://www.yuanjuechan.com/2020-09-22-24%e7%a9%ba%e4%b8%89%e6%98%a7.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:58:06 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三界]]></category>
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		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[出三界]]></category>
		<category><![CDATA[初禅]]></category>
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		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[宿命通]]></category>
		<category><![CDATA[广超法师]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[无想定]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[欲界]]></category>
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		<category><![CDATA[清净道论]]></category>
		<category><![CDATA[灭尽定]]></category>
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		<category><![CDATA[金刚经]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=118</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：五轮师兄好，我一般打坐时是放空念头入定，因为我不能去注意呼吸或小腹的动相，注意了就无法进入寂静状态中（以前我也向你请教过这个问题，师兄也说这应 该是可以的），但我好像听到一种说法，这种放空念头的方法，时间长了会习惯修成无想定，是不对的，但我觉得我这种放空念头的方法 和比如听声音摄耳根所达到的目的应该是一样的呀，不都是为让杂念不起吗，我不懂为什么说我这种方法不对呢？请师兄指点 光彻五轮答：放空念头入静，&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-24%e7%a9%ba%e4%b8%89%e6%98%a7.html">24空三昧</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>结构化修行2：禅定的修习</title>
		<link>https://www.yuanjuechan.com/2020-09-22-jiegouhuaxiuxingchandingdexiuxi.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:55:35 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三昧]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二甘露]]></category>
		<category><![CDATA[二甘露门]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
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		<category><![CDATA[四禅]]></category>
		<category><![CDATA[戒定慧]]></category>
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		<category><![CDATA[止观]]></category>
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		<category><![CDATA[甘露]]></category>
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		<category><![CDATA[结构化修行]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[观心]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=114</guid>

					<description><![CDATA[<p>结构化修行1：修行之发心 结构化修行3：除惑开慧 【作者：光彻五轮，原创，转载请注明出处】 第二篇、禅定的修习 禅定是戒定慧三学中的“定学”。也有说修定就是修止。所谓止观。其实，止是动词，定是名词。止是因，定是果。一言以蔽之，即修止而得定。 那从修止的方法来说，就有很多种，比如观呼吸，观白骨，观佛相，观心，观觉受，观念头，任何的境界，都可以用来修止。所谓修止，即止于一境。 从法门来说，个人推荐普通大众修观呼吸，因为观呼吸是二甘露门之一。&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-jiegouhuaxiuxingchandingdexiuxi.html">结构化修行2：禅定的修习</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>结构化修行1：修行之发心</title>
		<link>https://www.yuanjuechan.com/2020-09-22-jiegouhuaxiuxingxiuxingzhifaxin.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:54:10 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[五戒]]></category>
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		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=112</guid>

					<description><![CDATA[<p>世出世间，万相造化，不出因果。修行之所以能成行，必定也是有因果在其中。所以，修行的要道，就是要明确的造作“修行”之因果。其第一步，就是发心。若无发心，则没有动力修行。 如何发心，从发心的结构来说，就有原因，动机，树立目标，发心，付诸行动，几个步骤。并且发心是会伴随着修行而不断重复这几个步骤，不断发心和坚固发心的。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-jiegouhuaxiuxingxiuxingzhifaxin.html">结构化修行1：修行之发心</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>23除惑开慧（结构化修行3）</title>
		<link>https://www.yuanjuechan.com/2020-09-22-chuhuokaihuijiegouhuaxiuxing.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:53:07 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[见惑]]></category>
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		<category><![CDATA[观心无常]]></category>
		<category><![CDATA[观法无我]]></category>
		<category><![CDATA[观身不净]]></category>
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		<category><![CDATA[身念处]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=110</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：请教老师开悟的方法？利益无量众生，谢谢。 光彻五轮答：要开悟，就是要修智慧。 首先，开宗明义，为什么要修慧。就是要实现学佛初发心的目标。比如求解脱，求开悟等等。 其次，要了解什么是慧。慧是对“迷”来说的。换句话说，所谓修慧，就是去除迷惑。迷惑去除一分即是证得一分智慧。 所以，修慧，并不是获得什么新的见解或者新的什么东西，而是除去了什么迷惑。所以，修慧是以“无所得心，修无所得行，而证无所得果”。这是要点&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-chuhuokaihuijiegouhuaxiuxing.html">23除惑开慧（结构化修行3）</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>22提升记忆力</title>
		<link>https://www.yuanjuechan.com/2020-09-22-22%e6%8f%90%e5%8d%87%e8%ae%b0%e5%bf%86%e5%8a%9b.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:51:52 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[六神通]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[定慧之路]]></category>
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		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=108</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：我专修转念法来念佛，在日常生活行住坐卧中用转念的方法念佛，几年下来，出现记忆力减退，常常记不住事，导致个人生活快要不能自理了，不知道有没有问题？怎么提高记忆力？（问题遗失，补录大义） 答：要提升辩才，可以去学因明学。因明是辩才的基础。 健忘，是你错误的修法导致的。对于杂念的处理，有2种情况会让人健忘。一种，是见到杂念强压不起，强迫心不起念想，这样就会趋于无想，入于无想定。这样无想成为习惯，从而自然不起&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-22%e6%8f%90%e5%8d%87%e8%ae%b0%e5%bf%86%e5%8a%9b.html">22提升记忆力</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>20欲界无定</title>
		<link>https://www.yuanjuechan.com/2020-09-22-20%e6%ac%b2%e7%95%8c%e6%97%a0%e5%ae%9a.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:50:39 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[欲界]]></category>
		<category><![CDATA[欲界定]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[空性]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[证悟]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=104</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：请问楼主，你是用了多久得到欲界定的？关于九心住的经验可否分享？ 光彻五轮答：首先，我不认为有所谓“欲界定”。有定必在色界以上。 所谓欲界定，只是说将入定之前的进行定。是未入定境，但心已准备好入定的状态。 所谓九住心，就是调整心克服散乱的9种状态。调整好之后，即能入定。 这个欲界定，只是对初学者来说有点意义。对于修定纯熟的，近行定的阶段很短，乃至一念可以入定，所谓近行定也就只存在于出定和入定之间的瞬间了&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-20%e6%ac%b2%e7%95%8c%e6%97%a0%e5%ae%9a.html">20欲界无定</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>18明心见性</title>
		<link>https://www.yuanjuechan.com/2020-09-22-18%e6%98%8e%e5%bf%83%e8%a7%81%e6%80%a7.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:49:13 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[不动]]></category>
		<category><![CDATA[五蕴]]></category>
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		<category><![CDATA[初果]]></category>
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		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[名色]]></category>
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		<category><![CDATA[四无色]]></category>
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		<category><![CDATA[安心]]></category>
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		<category><![CDATA[我见]]></category>
		<category><![CDATA[无色界]]></category>
		<category><![CDATA[明心]]></category>
		<category><![CDATA[明心见性]]></category>
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		<category><![CDATA[本性]]></category>
		<category><![CDATA[本觉]]></category>
		<category><![CDATA[极乐]]></category>
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		<category><![CDATA[正知]]></category>
		<category><![CDATA[法性]]></category>
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		<category><![CDATA[缘觉]]></category>
		<category><![CDATA[胎息]]></category>
		<category><![CDATA[自心]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[菩提]]></category>
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		<category><![CDATA[观心]]></category>
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		<category><![CDATA[阳神]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=102</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：断我见还没明心见性，怎样算明心见性？简单说下。。 光彻五轮答：明自本心，见自本性。破除愚痴之暗，显发本觉妙明，彻见法性光明。。。。（莫以有相会）。。。 （编者注：明心见性是禅宗用语。是指见到自心之本性。又叫自己本来面目。而此性即是涅槃，即是法界实相。大般涅槃经如此说：“善男子。是相法界毕竟智。第一义谛,第一义空。下智观故,得声闻菩提。中智观故,得缘觉菩提。上智观故,得无上菩提”。） 网友问：请教下&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-18%e6%98%8e%e5%bf%83%e8%a7%81%e6%80%a7.html">18明心见性</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>19普遍的弊病</title>
		<link>https://www.yuanjuechan.com/2020-09-22-19%e6%99%ae%e9%81%8d%e7%9a%84%e5%bc%8a%e7%97%85.html</link>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 08:47:49 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初果]]></category>
		<category><![CDATA[四果]]></category>
		<category><![CDATA[嫉]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[广超法师]]></category>
		<category><![CDATA[懈怠]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[正见]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[非想非非想处定]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=99</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 问：楼主还是要仔细辨别，多参阅相关经典进行验证。 灭尽定首先是得三果，四果的圣人才可以做到。而得初果的圣人已经尝到了涅磐的滋味。楼主自问一下，有得圣果吗？ 而且灭尽定不会自然进入，必须在出非想非非想处定之后，作意，然后才可以入，而且在入定前要确定出定的因缘。 光彻五轮答：现代学佛的人群之中存在一系列大弊病。我列举一些典型的: 1、带着怀疑的心态去猜测和研究别人证果没证果。 2、带着自己修不成的心态去学习佛&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-19%e6%99%ae%e9%81%8d%e7%9a%84%e5%bc%8a%e7%97%85.html">19普遍的弊病</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>13生死无畏</title>
		<link>https://www.yuanjuechan.com/2020-09-22-13%e7%94%9f%e6%ad%bb%e6%97%a0%e7%95%8f.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:44:57 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[三界]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[业报]]></category>
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		<category><![CDATA[净土]]></category>
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		<category><![CDATA[实修]]></category>
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		<category><![CDATA[念佛]]></category>
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		<category><![CDATA[戒律]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无为]]></category>
		<category><![CDATA[无心]]></category>
		<category><![CDATA[无想定]]></category>
		<category><![CDATA[昏沉]]></category>
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		<category><![CDATA[法身]]></category>
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		<category><![CDATA[生死]]></category>
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		<category><![CDATA[结构化修行]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[金刚经]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=89</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：楼主，我想问你，你修完了之后整个人与没修之前最明显的改变是什么？ 光彻五轮答：最明显的改变就是对生死的无畏。 （编者注：其实一个人经历灭尽定，并证涅槃后，就知道死亡是怎么回事，便会对生死无惧） 网友问：请问，我刚开始学修禅定，已经2个多月了，每天0.5小时，只是觉得心静了些，杂念还是自己来，请教我如何进步？！ 光彻五轮答：0.5小时太少了。最少要45分钟以上。 另外，自修的话，应该从发心开始修起。&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-13%e7%94%9f%e6%ad%bb%e6%97%a0%e7%95%8f.html">13生死无畏</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>11禅定对身心的影响</title>
		<link>https://www.yuanjuechan.com/2020-09-22-11%e7%a6%85%e5%ae%9a%e5%af%b9%e8%ba%ab%e5%bf%83%e7%9a%84%e5%bd%b1%e5%93%8d.html</link>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 08:43:37 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[修行]]></category>
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		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=85</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：请问，生理上会有变化吗，身体是不是非常好了？ 光彻五轮答：经常打坐的人，身体会变好。特别是在初禅至三禅坐得久的，对身体影响比较明显。 四禅以上，对身体影响逐渐不明显。但对心的觉知力提高比较大。 网友问：戒定慧，楼主四禅八定之前戒行如何？之后增益何慧？ 光彻五轮答：修四禅八定灭尽定，最重要的是持不淫戒。否则白修。一漏全垮干净。。。 持不淫戒，不仅仅是行为上，更重要是心理上。心瘾要戒除。对美丑好坏的分&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-11%e7%a6%85%e5%ae%9a%e5%af%b9%e8%ba%ab%e5%bf%83%e7%9a%84%e5%bd%b1%e5%93%8d.html">11禅定对身心的影响</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>10禅定坐姿与数息</title>
		<link>https://www.yuanjuechan.com/2020-09-22-10%e7%a6%85%e5%ae%9a%e5%9d%90%e5%a7%bf%e4%b8%8e%e6%95%b0%e6%81%af.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:43:06 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
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		<category><![CDATA[无分别]]></category>
		<category><![CDATA[无所有处定]]></category>
		<category><![CDATA[本觉]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[空无边处定]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证悟]]></category>
		<category><![CDATA[识无边处定]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=83</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：偶尔打坐，可能每两三天打一次，时间不长，大概半小时，平坐地上，按照七支坐法，但坐起来之后，低椎骨那边会有不适感，请问要垫软垫吗？ 之前尝试过垫垫子，但似乎坐不稳。 光彻五轮答：七支坐法，坐好之后，要把身体向前伏下去，推开尾闾。再直起身，用手撑腿根部，尽量向上拉直脊柱，再放好手，轻轻放松打坐。你试试。 垫子应平整软硬适中。不要太硬。软以坐得稳为宜。 网友问：论书里都是建议从1数到6-10，你说数到6&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-10%e7%a6%85%e5%ae%9a%e5%9d%90%e5%a7%bf%e4%b8%8e%e6%95%b0%e6%81%af.html">10禅定坐姿与数息</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>09灭尽定与证果</title>
		<link>https://www.yuanjuechan.com/2020-09-22-09%e7%81%ad%e5%b0%bd%e5%ae%9a%e4%b8%8e%e8%af%81%e6%9e%9c.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:42:30 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[三皈依]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[嗔]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[声明]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[思惑]]></category>
		<category><![CDATA[我见]]></category>
		<category><![CDATA[放逸]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[止观]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[皈依]]></category>
		<category><![CDATA[破我见]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[自心]]></category>
		<category><![CDATA[见惑]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[身见]]></category>
		<category><![CDATA[金刚经]]></category>
		<category><![CDATA[阿罗汉]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=81</guid>

					<description><![CDATA[<p>是这样的，在下是从您描述的对“灭尽定”证得的体验来判断，您所谓的“灭尽定”的证得，并不符合佛法中对灭尽定的描述。在下自2007年开始在禅修上用功，各种境界及体验也非常的丰富，深知这当中的各种细节。最近几年我偶尔也在一些寺院给大家开课讲止观，也会给一些师兄答疑，常常遇到一些跟您类似的同修，就是自己获得了一些体验，这些体验有的很细腻，有的很精彩，有的很令人不可思议。然而体验仅仅是体验，对体验的准确判断，这又是另外的一门智慧。就拿您这个“灭尽定”来说吧，经典上说必须证得三果及以上的人才可以证得。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-09%e7%81%ad%e5%b0%bd%e5%ae%9a%e4%b8%8e%e8%af%81%e6%9e%9c.html">09灭尽定与证果</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>08禅定与神通</title>
		<link>https://www.yuanjuechan.com/2020-09-22-08%e7%a6%85%e5%ae%9a%e4%b8%8e%e7%a5%9e%e9%80%9a.html</link>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 08:41:51 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[了义]]></category>
		<category><![CDATA[依法不依人]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[唯识]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[大圆满]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[广超法师]]></category>
		<category><![CDATA[散乱]]></category>
		<category><![CDATA[无想定]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅宗]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[阿赖耶]]></category>
		<category><![CDATA[阿赖耶识]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=79</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：请问楼主，您已修完四禅八定和灭尽定，已得大自在神通。望赐教，什么是佛教？ 光彻五轮答：修禅定与修神通是两回事。神通是定之用。只修禅定，不修神通，也不一定就有神通。 大自在在佛教特指解脱。佛教就是教大家修行离轮回苦海。 网友问：你对八触十功德理解不正确等等。。争执对错。毁谤**法师等。（问题遗失，补录大义） 光彻五轮答：我已经说明白了。每个人因各人根器智慧的原因，自古以来就对佛经有不同的理解和看法，&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-08%e7%a6%85%e5%ae%9a%e4%b8%8e%e7%a5%9e%e9%80%9a.html">08禅定与神通</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>07禅定光明</title>
		<link>https://www.yuanjuechan.com/2020-09-22-07%e7%a6%85%e5%ae%9a%e5%85%89%e6%98%8e.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:41:07 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[地水火风]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[界分别观]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=77</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：你禅定里有光明吗？（问题遗失，补录大义） 光彻五轮答：首先，色界禅定不是一定有光明相。现在只是帕奥禅系对这个禅定特别做此要求，所谓要观出光明禅相才能入禅定，原因是所谓“必须缘色界色，才是色界禅”，看似非常有道理，但事实并不一定如此。比如修慈心观，可以到三禅，所缘是慈心。比如修四界分别观，可以到初禅，四界分别观是修地水火风的所缘，所缘是动性，硬性，湿性，热性，也没有什么光明。 再在北传这边，修默照禅&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-07%e7%a6%85%e5%ae%9a%e5%85%89%e6%98%8e.html">07禅定光明</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>06胎息与断息</title>
		<link>https://www.yuanjuechan.com/2020-09-22-06%e8%83%8e%e6%81%af%e4%b8%8e%e6%96%ad%e6%81%af.html</link>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 08:40:28 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[二禅]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[有受皆苦]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[胎息]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=75</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：完全断还做不到，会觉得憋气，要断不断难受。 请问进胎息对吗?是通过胎息慢慢入四禅安止定还是直接入? 还有我感觉胎息鼻口也是有进出气的，只是非常缓慢，呼吸由小腹发起，不由胸口发起，对吗? 光彻五轮答：如果有对呼吸的执着，呼吸是绝对不会断的。（执着纯粹是观念性的，观念放下了就过了这个关）。但是你现在憋气，要断不断，说明你已经具备入四禅的能力，只是对呼吸的执着障碍你了。 这个时候，首先要相信人在禅定中不&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-06%e8%83%8e%e6%81%af%e4%b8%8e%e6%96%ad%e6%81%af.html">06胎息与断息</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<item>
		<title>05佛道区别</title>
		<link>https://www.yuanjuechan.com/2020-09-22-05%e4%bd%9b%e9%81%93%e5%8c%ba%e5%88%ab.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:39:27 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[三界]]></category>
		<category><![CDATA[三禅]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[广超法师]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[有受皆苦]]></category>
		<category><![CDATA[清净]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[精气神]]></category>
		<category><![CDATA[胎息]]></category>
		<category><![CDATA[脱壳]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[道家]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=73</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：发心出离，请问心往道家的修佛法会不会不适合？ 光彻五轮答：道家与佛法初期发心不太一样。 道家强调修不死，稳固精气神，所谓修丹，以求出神脱壳，弃壳飞升，所谓成仙。 佛家强调修不生，有受皆苦，无自主之我，远离三界幻，出火宅得解脱。 在后期，道家有向佛家合流的现象，强调炼神还虚，炼虚合道。那就与解脱有相似的含义了。 在我看来，道家在炼神还虚的阶段，才有出离心。 至于如何取舍和圆融，就看各人智慧了。 网友&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-05%e4%bd%9b%e9%81%93%e5%8c%ba%e5%88%ab.html">05佛道区别</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>04气脉学说</title>
		<link>https://www.yuanjuechan.com/2020-09-22-04%e6%b0%94%e8%84%89%e5%ad%a6%e8%af%b4.html</link>
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		<pubDate>Tue, 22 Sep 2020 08:38:09 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[九次第定]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[净土]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[报身]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[空性]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩提心]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=71</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：同修你好，请问四禅八定和灭定尽修完了，中脉以及七轮是否能够打通？出现天眼和出体是在哪个阶段？ 光彻五轮答：显教不说气脉及七轮。只有藏密才说。 气脉及七轮，在藏密完全是智慧和报身功德成就。打通了就智慧稳固，能够妙用现前。（即身成佛义） 在显教来说，修完九次第定，不一定就打通了中脉及七轮。也不一定能够妙用现前。 出天眼和出体和各人因缘有关，不一定在哪个固定的阶段出现。不修禅定而有这些神通的人也有。一般&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-04%e6%b0%94%e8%84%89%e5%ad%a6%e8%af%b4.html">04气脉学说</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>03初发心</title>
		<link>https://www.yuanjuechan.com/2020-09-22-03%e5%88%9d%e5%8f%91%e5%bf%83.html</link>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 08:36:03 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三果]]></category>
		<category><![CDATA[五下分结]]></category>
		<category><![CDATA[五戒]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[如来]]></category>
		<category><![CDATA[如来藏]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[心经]]></category>
		<category><![CDATA[无我]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[本性]]></category>
		<category><![CDATA[欲界]]></category>
		<category><![CDATA[法界]]></category>
		<category><![CDATA[法身]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[真如]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[自性]]></category>
		<category><![CDATA[色界]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<category><![CDATA[证果]]></category>
		<category><![CDATA[轮回]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=68</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：嗯，能不能教练我要怎么入门呢？我现在每天就是诵心经，抄僧伽吒经。本来是心理有所愿加上一直信佛，所以才开始学习。现在慢慢觉得一切顺其自然吧，就想认真学习一下。但是不知道要从哪入手才能少走弯路。谢谢～ 光彻五轮答：从发心开始。 第一、修行之发心。 世出世间，万相造化，不出因果。修行之所以能成行，必定也是有因果在其中。所以，修行的要道，就是要明确的造作“修行”之因果。其第一步，就是发心。若无发心，则没有&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-03%e5%88%9d%e5%8f%91%e5%bf%83.html">03初发心</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>02自修因缘</title>
		<link>https://www.yuanjuechan.com/2020-09-22-02%e8%87%aa%e4%bf%ae%e5%9b%a0%e7%bc%98.html</link>
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		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 08:26:47 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[一心]]></category>
		<category><![CDATA[三十七道品]]></category>
		<category><![CDATA[不二法门]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[五蕴]]></category>
		<category><![CDATA[佛性]]></category>
		<category><![CDATA[保任]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[八正道]]></category>
		<category><![CDATA[初禅]]></category>
		<category><![CDATA[功德]]></category>
		<category><![CDATA[十二因缘]]></category>
		<category><![CDATA[南怀瑾]]></category>
		<category><![CDATA[善法]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[如来]]></category>
		<category><![CDATA[如来藏]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[戒定慧]]></category>
		<category><![CDATA[放逸]]></category>
		<category><![CDATA[无住]]></category>
		<category><![CDATA[无想定]]></category>
		<category><![CDATA[明心]]></category>
		<category><![CDATA[明心见性]]></category>
		<category><![CDATA[昏沉]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[本觉]]></category>
		<category><![CDATA[正念]]></category>
		<category><![CDATA[比喻]]></category>
		<category><![CDATA[波罗蜜]]></category>
		<category><![CDATA[涅槃]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[烦恼]]></category>
		<category><![CDATA[甘露]]></category>
		<category><![CDATA[神通]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[禅宗]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[究竟]]></category>
		<category><![CDATA[自在]]></category>
		<category><![CDATA[菩提]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[见性]]></category>
		<category><![CDATA[轮回]]></category>
		<category><![CDATA[达摩]]></category>
		<category><![CDATA[金刚经]]></category>
		<category><![CDATA[静坐]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=63</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 网友问：咋修啊，你拜师了吗 光彻五轮答：现在拜师了。但是修这些前没有拜师。全是自修的。 网友问：不是说禅修必须拜师再修吗，一个人修会误入歧道的嘛，你修的时候会不会定不住啊 光彻五轮答：只要以出离心发愿修持佛法，不求神通和怪异，必定不入歧途。 我修的时候，用了1周入断呼吸之定，从此禅定即上路。没有遇到什么困难。 网友问：你定住了吗？我觉得这很关键 光彻五轮答：当然了。这还要问吗。 网友问：楼主，你的呼吸和脉&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-02%e8%87%aa%e4%bf%ae%e5%9b%a0%e7%bc%98.html">02自修因缘</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>01缘起</title>
		<link>https://www.yuanjuechan.com/2020-09-22-01%e7%bc%98%e8%b5%b7.html</link>
					<comments>https://www.yuanjuechan.com/2020-09-22-01%e7%bc%98%e8%b5%b7.html#respond</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 08:19:24 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[未分类]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[不信]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[八解脱]]></category>
		<category><![CDATA[南传佛法]]></category>
		<category><![CDATA[四圣谛]]></category>
		<category><![CDATA[四念处]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[如来禅]]></category>
		<category><![CDATA[定慧之路]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[开悟]]></category>
		<category><![CDATA[戒律]]></category>
		<category><![CDATA[放逸]]></category>
		<category><![CDATA[无为]]></category>
		<category><![CDATA[无分别]]></category>
		<category><![CDATA[无常]]></category>
		<category><![CDATA[无明]]></category>
		<category><![CDATA[明心见性]]></category>
		<category><![CDATA[智慧]]></category>
		<category><![CDATA[止观]]></category>
		<category><![CDATA[毗婆舍那]]></category>
		<category><![CDATA[波罗蜜]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[破我见]]></category>
		<category><![CDATA[禅定]]></category>
		<category><![CDATA[菩萨]]></category>
		<category><![CDATA[观世音菩萨]]></category>
		<category><![CDATA[解脱]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=55</guid>

					<description><![CDATA[<p>发帖缘起：起初发此贴之时，是看到有人在此小组发“我开悟了，大家有问题可以问问”，甚觉浮夸，而竟有信而学之跟随者。随即发此贴效仿之，标新立异，虽惶恐于众人不信而诋毁，但为树立实修实证的风气，冲抵网路上普遍光说不练的气氛，冲动之下发了此贴。几年时间来，虽有来捣蛋者、来争辩者，来疑谤者，但亦有真修实行者来此贴发问和反馈进展。有些人也在豆邮给我反馈修行的进展和收获。感谢这些师兄们，让我感觉我的发帖还有那么一点点的价值。</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-01%e7%bc%98%e8%b5%b7.html">01缘起</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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		<title>00自序</title>
		<link>https://www.yuanjuechan.com/2020-09-22-00%e8%87%aa%e5%ba%8f.html</link>
					<comments>https://www.yuanjuechan.com/2020-09-22-00%e8%87%aa%e5%ba%8f.html#respond</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 22 Sep 2020 03:31:39 +0000</pubDate>
				<category><![CDATA[打坐问答]]></category>
		<category><![CDATA[禅定实修问答录]]></category>
		<category><![CDATA[九次第定]]></category>
		<category><![CDATA[修行]]></category>
		<category><![CDATA[光彻五轮]]></category>
		<category><![CDATA[四禅]]></category>
		<category><![CDATA[四禅八定]]></category>
		<category><![CDATA[声明]]></category>
		<category><![CDATA[实修]]></category>
		<category><![CDATA[文殊]]></category>
		<category><![CDATA[灭尽定]]></category>
		<category><![CDATA[禅修]]></category>
		<category><![CDATA[禅定]]></category>
		<guid isPermaLink="false">http://wp.najiakaopu.com/?p=11</guid>

					<description><![CDATA[<p>——返回《禅定实修问答录》书目 未分段全文：用了一年多实践四禅八定和灭尽定（九次第定） – 圆觉禅 (yuanjuechan.com) 受多位师兄的感召，由于他们在亲身体验了禅定修法之后，觉得对身心健康大有裨益，出于利他精神，希望更多人能接触禅修，并获得修行的快乐，邀请我将以前的网络禅修问答整理出书。因此，我收集整理了这份2013年-2017年在豆瓣网的禅修问答帖，重新编辑整理，补录了部分我觉得需要更清楚说明的内容，希望对广大实修禅定和&#8230;</p>
<p><a rel="nofollow" href="https://www.yuanjuechan.com/2020-09-22-00%e8%87%aa%e5%ba%8f.html">00自序</a>最先出现在<a rel="nofollow" href="https://www.yuanjuechan.com">圆觉禅</a>。</p>
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