19.Common ills

Question: The landlord still needs to identify carefully, and refer to relevant classics for verification.

Extinction must first have three fruits, and the sages of the four fruits can do it. And the saint who has obtained the first fruit has tasted the taste of Nirvana. The landlord asks himself, is there any holy fruit?

Moreover, the extinction will not enter naturally. You must take the intention after you want to do something, and then you can enter, and you must determine the cause of the cause before entering.

Answer: There are a series of major ills among the modern Buddhist group. I list some typical ones.

1. Guess and study others’ evidence with skepticism.
2. Study Buddhism with a mentality that you cannot cultivate.
3. Use the mantra to “make people”.
4. Use arguments to disprove others to prove that you have a “right view.”
5. Cultivate all kinds of Buddhist things.
6. Endorsement with posts as “fabusi”.
7. On the grounds that the last law is difficult to repair, speculate that it is impossible for others to do it, and to attack the suspect as a cause.

For such boring people, studying Buddhism just brought more trouble to him. Jie Dinghui was not reflected in his practice. It is not his intention to leave. All he cultivated was doubt, jealousy, speculation, anger, greed, and arrogance.

 Question: Master! Accept me as a disciple! !! !!

Answer: I just study and study by myself. Some experience has been described here. If it helps, it is my blessing.

As for accepting a disciple, I dare not do anything. One is ineligible, and the other is afraid of mistaken children.

Therefore, it is recommended to learn by Master. Obey as a teacher. Personal recommendations can be stopped: Master Guang Chao, Master Da Yuan.

 Question: Before the master of the building completed or not, how did your life change?

A: The state of mind is gradually clear. From the perspective of meditation, it is from the normal state of distracting thoughts, gradually becoming a state of sitting pure and free of distractions.

In the normal state, it gradually changes from a state of greed to a state of indifference. Sometimes I feel completely upset. Seeing affairs will feel no position. There is no difference between good and bad.

But there is progress in practice. If you are lazy, your concentration will retreat and your mindfulness will retreat. Such troubles will arise again. Therefore, this clean state is also fluctuating. You need to work hard to maintain wisdom and keep your body and mind clean. Otherwise roll back. Also almost annoying.

 Q: Sigh with joy! Some people even meditate for decades and have no idea. They can’t enter the door. The landlord Huigen is deep!

I want to ask, I started to study Buddhism, and I also want to start meditation, but my body is not good at fortune telling, and I am sure that my five elements are weak and weak. Can my body condition meditate? (I’m a little short of breath, my hands and feet like numbness, etc.) Now I’m taking the medicine with little effect.

A: I personally think that as long as the spirit is okay, if you can concentrate on practicing fate and situation (such as watching the breath), you can fix it. And cultivation is good for the body.

If you have physical discomfort, you can try to tolerate it in the early stage, ignore it, and try to stay focused. If there is a certain amount of energy, the body (but just a feeling) can be discarded and enter the state of mind. That is no sense.

In this way, the body cannot hinder meditation at all. (But in this way, the body will not be directly nourished by meditation).

If you want to be in good health, you should sit for a long time (with constant breathing) while keeping your body moderately comfortable. Due to physical consciousness, the body will be improved by constant force.