24.Empty Samadhi

Question: Brother Five. Hello, I usually think about it when I meditate, because I ca n’t pay attention to the movement of my breath or lower abdomen. I ca n’t enter the state of silence when I pay attention. (I have also asked you this question before. This should be okay), but I seem to hear a saying that this method of letting go of thoughts will become accustomed to imagination after a long time, which is wrong, but I think my method of letting go of thoughts and listening to sound The purpose achieved by the camera should be the same. Isn’t it all for distracting me? I do n’t understand why I said this method is wrong? Please give pointers

Answer: Let your thoughts go quiet, this method is no problem. This way of course, of course, you don’t need to manage breathing and so on. Everything is empty.

In this way, repairs are generally not inconceivable. Don’t worry more.

“Empty” has many meanings in Buddhism. In Prajna, the Meso-Kan are known as empty sects. Take the empty law as the essence.

The idea of ​​letting go of everything and even all things is a good practice.

But there is a difference between Prajna empty and living empty. The details are subtle and the language is difficult to express. You need to practice it yourself.

In short, learn more about Prajna (Heart Sutra, Diamond Sutra). In order to correct the “empty” repaired by himself. That is the correct practice. In the case of positive intentions (out of the centrifugal), even if the repair is wrong, you can find it and correct it yourself. No need to be afraid. The fear of the wolf before and the tiger after the fear itself is an obstacle to spiritual practice. Dare to take risks is the courage of wisdom!

( Editor’s note: If you practice by all methods, you will eventually be able to enter the emptiness samadhi. This is one of the three liberation methods. According to this method, “emptiness” becomes a verb. When you finish, “emptiness is extremely round” At the same time, it is also necessary to be able to empty the empty place, that is, the empty and empty ambivalence.

Question : Thank you Brother Wulun for giving directions and letting go of my heart. Besides, I have n’t reached that deep state of meditation. I ’m relieved, but I also want to ask my teacher a question. When I meditated yesterday, I suddenly could n’t feel my breath. I do n’t know if it ’s very weak or not breathing, anyway, I ca n’t feel it anymore. At the same time, I feel a small lump in the lower abdomen is obviously moving, like the size of a ping-pong ball. I do n’t know if it ’s qi or what. Meditating doesn’t look at the pulse of Qi, how can there be a qi, I do n’t understand, please give pointers, if you do n’t feel breathing, your heart will be very disturbed. At this time, I should pay attention to where to ease it. Please give pointers, thank you, thank you

Answer: Since you are the method to cultivate your empty mind and quiet, you should not have these problems. In my opinion, the breathing, qi, feeling, flustering, etc. in your question are all thoughts, things that should be emptied. This is called nothing in the world.

Should be completely empty. . .

 Q: What if my body hurts while meditating?

Answer: Try to be patient. Can’t help but forget it. Take a break and sit again. If there is a certain amount of force, empty body will enter the set. Don’t worry about these pains.

 Question: As soon as I meditate, I do n’t know how to breathe. I still control it by consciousness. I do n’t need to breathe when I do n’t calm down. I do n’t want to do anything, but I do n’t know how to breathe. .

Answer: Watching the breath does not need to control the breath, but to watch from the perspective of an observer.

 Q: Is it better to help the practice with the help of a doctor or qigong master?

A: Physical comfort is conducive to cultivation. The help from outside has a certain auxiliary effect to make the body comfortable. But not at all.

 Question: Thank you Brother for your help. But my problem is that after I calm down, as long as I have less thoughts, as soon as I observe, it will affect the breathing, and it will become like controlling breathing. I don’t know how …

Answer: Change your perspective. Observation is acceptable. Conceptual headers are also available. Viewing “knowledge” is also possible. It is also possible to visualize the Bone View. casual. . .

 Question: Is it true that the master has no desire in the life of the Four Zens and has no wealth or wealth?

Answer: The four Zens refer to the state of being. At the time of entry, the worries of the desire world were temporarily unable to withstand.

But it’s impossible to get in and out, right? You always get it. The decision is still in the world of desire. If I do n’t see it, and if I do n’t get rid of my troubles, how can there be no desire?

It can be said that if he has practiced the four meditations, if he doesn’t know the tendency to be pure and clean himself to get rid of his troubles and let his desires go, then his desire is greater than ordinary people. Because he has enough energy, he has more capital desire. Ordinary people have desires, but are unable to do so. Of these meditations, he has the strength, the strength, and the desire to perform. When he has practiced much corruption, he is just as helpless. . . .

 Question: Master, you did not reply to my question above.

Answer: The previous post has been answered.

 Q: You did n’t teach me to stay up at night ,,,

Answer: Does this need to be taught? It’s over overnight.

 Q: The key is that I ca n’t make it yet. If I meditate after falling asleep, will it affect my body?

A: Then fix the entry. Lie down when you sleep, don’t make a difference.

 Question: If the color world does not need to have a bright aspect, how do you view it?

Who is your current master? Has it been verified for you?

Is your destruction done in the color world?

Answer: If you look at the sense of breathing, you may not have light. Or if you set your mind on it, it may not be bright.

For example, if he has no idea, his meditation is not bright. But it is the Four Zens. Therefore, it is not necessary to have light as a prerequisite for meditation.

Extinction must have been out of the Three Realms and cannot be completed in the color realm. You have to cross the colorless realm, and you can annihilate the ego to make it happen. Otherwise you cannot enter.

 Question: Hello Brother, I have a few questions to ask at the end of the school, and I also ask Brother to give me some advice!

First, after sitting down, I feel like my old heart is full of dirty sewage. After sitting down, I feel that the sewage becomes clear, and I have an unspeakable comfort in my heart. Is this something that has been fixed?

  1. At the end of the study, I have been studying with Master Guangchao’s “The Road to Dinghui”, and I feel very useful. When my breathing is very weak (as if it is not normal), I try to break the breath, but there are severe undulations in the abdomen and I can’t break it. Does this mean it’s not time yet?

Please also answer

Answer: 1. This situation should be the continuation of the sense of ease after entering the setting. Therefore, it should have been fixed. Or at least a near-term status.

  1. Fixation, the removal of breathing generally occurs naturally, and does not need to be intentionally removed. Trying to break your breath has actually deviated from the intended purpose. When breathing is particularly weak, if you can’t stop breathing, you should focus more on the pause between breathing. And try to live in for a short pause between breathing in and out. This way you can feel the doorway.

 Question: The Dinghui Road did not address the practice of dying out.

A: I already talked about how to fix it in my previous reply. You didn’t take a hard look at my previous reply. I did not want to answer such duplicate questions anymore. Let’s talk again today. Extinction must be the perception of self-destruction. The basis is ambition. If you know how to enter the colorless world from the Four Zen Houses into the colorless world, you know that from the eighth Dingsha House, there is no color to enter the extinction. Therefore, if you want to do everything, first complete the four Zens and eight meditations.

 Question: Hi Brother, please ask, I encountered two situations during meditation. 1. Suddenly I felt that I was in my body, I felt that my body was separated from me. I thought it would be okay for me to continue meditation like this, not tired at all. , But at the same time a little dizziness; 2. Suddenly I feel that the body is very large, I carefully understand, in fact, the body itself has not actually become bigger, but I feel that the body is as large as a mountain, but it did n’t take long to come out This state cannot be determined. Are these two situations normal? What is the status of the stage? I want to enter the first zen. How can I enter the first zen?

Answer: The first one is normal.

The second, usually, is the phenomenon of early meditation. Its essence is the illusion of changes in the Qi pulse. It belongs to the process of gradually opening the Qi pulse. If you ignore it, it’s normal. If you think you can’t afford it, and you are stuck in the illusion, it’s abnormal. The longer you meditate, the more your Qi pulses will flow, and you will not have these hallucinations.

There are many ways to cultivate in the first meditation. You can refer to my previous reply.

 Question: Thank you for your guidance. Does the first normal mean that you must go through the early stages of meditation? It ’s normal to see this phenomenon, and it ’s no surprise that it appears; at what stage can the soul get out of body. My two-month-old son died a few months ago. I want to see how he is now

Answer: I have no experience as a body. Buddhism does not advocate cultivation. So I can’t talk nonsense. You can refer to the cultivation of supernatural powers in The Pure Taoism. If he cultivates the eyes of the heavens, if his heart and fate are connected, he may be able to check the enrollment of the deceased. But I would like to say that if it is not through the cultivation of meditation, the magical power is basically enchanted and possessed by ghosts. So be careful!

另外推荐这篇文章:

《我已修完四禅八定和灭尽定,有问题的可以问问》

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